The doctrine of justification by faith –– a Biblical truth, and a blessed relief from sterile legalism and unavailing self-effort –– has in our time fallen into evil company and been interpreted by many in such manner as actually to bar men from the knowledge of God. The whole transaction of religious conversion has been made mechanical and spiritless. Faith may now be exercised without a jar to the moral life and without embarrassment to the Adamic ego. Christ may be "received" without creating any special love for Him in the soul of the receiver. The man is "saved," but he is not hungry nor thirsty after God. In fact he is specifically taught to be satisfied and encouraged to be content with little.

The modern scientist has lost God amid the wonders of His world; we Christians are in real danger of losing God amid the wonders of His Word. We have almost forgotten that God is a Person and, as such, can be cultivated as any person can. It is inherent in personality to be able to know other personalities, but full knowledge of one personality by another cannot be achieved in one encounter. It is only after long and loving mental intercourse that the full possibilities of both can be explored.

All social intercourse between human beings is a response of personality to personality, grading upward from the most casual brush between man and man to the fullest, most intimate communion of which the human soul is capable. Religion, so far as it is genuine, is in essence the response of created personalities to the Creating Personality, God. "This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent.". . .

To have found God and still to pursue Him is the soul's paradox of love, scorned indeed by the too-easily-satisfied religionist, but justified in happy experience by the children of the burning heart. St. Bernard stated this holy paradox in a musical quatrain that will be instantly understood by every worshipping soul:

We taste Thee, O Thou Living Bread,
And long to feast upon Thee still;
We drink of Thee, the Fountainhead
And thirst our souls from Thee to fill.

. . . How tragic that we in this dark day have had our seeking done for us by our teachers. Everything is made to center upon the initial act of "accepting Christ" (a term, incidentally, which is not found in the Bible) and we are not expected thereafter to crave any further revelation of God to our souls. We have been snared in the coils of a spurious logic which insists that if we have found Him we need nor more seek Him...

. . . Complacency is a deadly foe of all spiritual growth. Acute desire must be present, or there will be no manifestation of Christ to His people. He waits to be wanted. Too bad that with many of us He waits so long, so very long, in vain.

Every age has its own characteristics. Right now we are in an age of religious complexity. The simplicity which is in Christ is rarely found among us. In its stead are programs, methods, organizations and a world of nervous activities which occupy time and attention but can never satisfy the longing of the heart. The shallowness of our inner experience, the hollowness of our worship, and that servile imitation of the world which marks our promotional methods all testify that we, in this day, know God only imperfectly, and the peace of God scarcely at all.

~ A.W. Tozer, excerpts from Chapter I, Following Hard after God in "The Pursuit of God," first published in 1948.

* * *

Psalm 63:8 My soul followeth hard after thee: thy right hand upholdeth me.

Is your soul following hard after Him – or are you ensnared by the deadly foe complacency and tangled in the web of religious complexity?

"Those who think they have grace enough give proof that they have little enough, or rather that they have none at all; because, wherever there is true grace, there is a desire of more grace, and a pressing towards the perfection of grace." ~ Matthew Henry's Complete Commentary on Philippians 3:13.

O LORD our God, incline our hearts, souls, minds, and strength to follow hard after You, to cling to You, to hold fast to You, and not to let You go. God forbid we be too-easily-satisfied religionists at ease in Zion –– but rather may we be diligent to make our calling and election sure, and show ourselves to be Your purchased possession – children of the burning heart. Lord Jesus Christ, have mercy upon us that we might be found in the company of the Shulamite woman:– zealously and jealously pursuing, panting, and pressing on for You with a holy violence!

Song of Solomon 3:1  By night on my bed I sought him whom my soul loveth: I sought him, but I found him not. 2  I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not. 3  The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth? 4  It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

Matthew 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 

"Note, They who would enter into the kingdom of heaven must strive to enter; that kingdom suffers a holy violence; self must be denied, the bent and bias, the frame and temper, of the mind must be altered; there are hard sufferings to be undergone, a force to be put upon the corrupt nature; we must run, and wrestle, and fight, and be in an agony, and all little enough to win such a prize, and to get over such opposition from without and from within. The violent take it by force. They who will have an interest in the great salvation are carried out towards it with a strong desire, will have it upon any terms, and not think them hard, nor quit their hold without a blessing, Gen. xxxii. 26. They who will make their calling and election sure must give diligence. The kingdom of heaven was never intended to indulge the ease of triflers, but to be the rest of them that labour. It is a blessed sight; Oh that we could see a greater number, not with an angry contention thrusting others out of the kingdom of heaven, but with a holy contention thrusting themselves into it!" ~ from Matthew Henry's Complete Commentary on Matthew 11.

 (Scripture quotations are taken from the KJV.)

What is a nominal Christian?
Moderation in pursuing God? An answer from Jonathan Edwards
Moderation in pursuing God? An answer from George Whitefield
How’s your spiritual appetite? (Jonathan Edwards)
consider … our ways, the great cloud of witnesses, Susanna Anthony
Amazing Grace . . . upon Grace ~ the 240th anniversary
Thank Him for a little grace, and ask Him for great grace ~ Spurgeon | letter 158 on assurance & joy

Our first point about adoption is that it is the highest privilege that the gospel offers: higher even than justification. This may cause raising of eyebrows, for justification is the gift of God on which since Luther evangelicals have laid the greatest stress, and we are accustomed to say, almost without thinking, that free justification is God’s supreme blessing to us sinners. Nonetheless, careful thought will show the truth of the statement we have just made...

That justification—by which we mean God’s forgiveness of the past together with his acceptance for the future—is the primary and fundamental blessing of the gospel is not in question. Justification is the primary blessing, because it meets our primary spiritual need. We all stand by nature under God’s judgment; his law condemns us; guilt gnaws at us, making us restless, miserable, and in our lucid moments afraid; we have no peace in ourselves because we have no peace with our Maker. So we need the forgiveness of our sins, and assurance of a restored relationship with God, more than we need anything else in the world; and this the gospel offers us before it offers us anything else...

In Romans, Paul’s fullest exposition of his gospel—“the clearest gospel of all,” to Luther’s mind—justification through the cross of Christ is expounded first (chaps. 1—5), and made basic to everything else. Regularly Paul speaks of righteousness, remission of sins, and justification as the first and immediate consequence for us of Jesus’ death (Rom 3:22-26; 2 Cor 5:18-21; Gal 3:13-14; Eph 1:7; and so on). And as justification is the primary blessing, so it is the fundamental blessing, in the sense that everything else in our salvation assumes it, and rests on it—adoption included.

But this is not to say that justification is the highest blessing of the gospel. Adoption is higher, because of the richer relationship with God that it involves. Some textbooks on Christian doctrine—Berkhof’s, for instance—treat adoption as a mere subsection of justification, but this is inadequate. The two ideas are distinct, and adoption is the more exalted. Justification is a forensic idea, conceived in terms of law, and viewing God as judge. In justification, God declares of penitent believers that they are not, and never will be, liable to the death that their sins deserve, because Jesus Christ, their substitute and sacrifice, tasted death in their place on the cross.

This free gift of acquittal and peace, won for us at the cost of Calvary, is wonderful enough, in all conscience—but justification does not of itself imply any intimate or deep relationship with God the judge. In idea, at any rate, you could have the reality of justification without any close fellowship with God resulting. But contrast this, now, with adoption. Adoption is a family idea, conceived in terms of love, and viewing God as father. In adoption, God takes us into his family and fellowship—he establishes us as his children and heirs. Closeness, affection and generosity are at the heart of the relationship. To be right with God the Judge is a great thing, but to be loved and cared for by God the Father is a greater.

The point has never been better put than in the following extract from The Doctrine of Justification, by James Buchanan:

According to the Scriptures, pardon, acceptance, and adoption, are distinct privileges, the one rising above the other in the order in which they have been stated . . . while the first two properly belong to (the sinner’s) justification, as being both founded on the same relation––that of a Ruler and Subject––the third is radically distinct from them, as being founded on a nearer, more tender, and more endearing relation––that between a Father and his Son. . . . . There is a manifest difference between the position of a servant and a friend–– and also between that of a servant and a son. . . . A closer and dearer intimacy than that of a master and servant is said to subsist between Christ and His people. “Henceforth I call you not servants:  for the servant knoweth not what his lord doeth:  but I have called you friends” (John 15:15); and a still closer and dearer relation is said to exist in consequence of adoption; for “Thou art no more a servant, but a son, and an heir of God through Christ” (Galatians 4:7). The privilege of adoption presupposes pardon and acceptance, but is higher than either; for, “To as many as received Him, to them gave he power”––not inward strength, but authority, right, or privilege––”to become sons of God, even to them that believe on his name” (John 1:12). This is a higher privilege than of Justification, as being founded on a closer and more endearing relation––“Behold! what manner of love the Father hath bestowed on us, that we should be called the sons of God.” (I John 3:1) (pp. 276-77)

~  Excerpt taken from  J.I. Packer’s “Knowing God” (Downers Grove, Il: InterVarsity Press), Sons of God (Chapter 19), 206-208. (You can read Packer's words in their fuller context in my post here.)

Photo credit: Work found at http://commons.wikimedia.org/wiki/File:Glaspalast_M%C3%BCnchen_1891_110b.jpg / {{PD-Art|PD-old-70}}.

For those of you who have hung in during the transition to Xanga 2.0 ...

*drum roll, please*

You'll now find the newest default Xanga theme is customizable!

Dashboard > Appearance > Themes > Customize

Dashboard > Appearance > Themes > Widgets

~ OR ~

Dashboard > Appearance > Customize

Dashboard > Appearance > Widgets

Yep, there are still plenty of kinks to be worked out, plus we're waiting for more themes, features, widgets, etc. to be rolled out, but at least we're this far!

Happy customization to you all, and to all a good night!