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  • "We're not on Christian cruise ships. We are on battleships." David Sitton @ Ekballo # 2

    In my previous post, Calvinism, TULIP, missions and prayer to the Lord of the harvest, I shared the first plenary talk from the Ekballo Midwest Conference held April 19-20, 2013, given by Scott Anderson. The second talk at Ekballo Midwest was given by David Sitton, President of To Every Tribe (http:/www.toeverytribe.com). (You can read more about Sitton and his wife here and here.)

    http://youtu.be/6JBqc29qmkA

    http://youtu.be/6JBqc29qmkA - David Sitton // Propel the Church, Harvest the Nations

    Here's an excerpt from Sitton's talk. . .

    "There are some other important words, like obedience, and responsibility, and obligation. All of these are good words. They have their place as well. But I just feel compelled to focus and to center upon that word privilege. That's the word I want to emphasize. Because God has given us the unspeakable privilege –– oh yeah, it's a responsibility and an obligation. It is that. It is a command. But isn't it, more than anything else a privilege?–– That we get to do this. That we get to go into all of the world with the Gospel. Are you kidding me? We get to do this. We get to go and we get to take territory for the kingdom of God. That's what we get to do, and as we do it, we do it as the army of God. What a privilege! Don't ever forget it! Don't ever take it for granted. It's a privilege."But at the same time, you need to keep this in balance:  we are still in spiritual warfare.  We need a warfare worldview. We need to understand that we are not civilians, Christians. We're not on Christian cruise ships. We are on battleships. And we are going into dangerous territory. Places where Satan has been in control for thousands of years. Do you think he's gonna to let them go easily? Think he's gonna let them go without a fight, without a struggle. He will let them go, but it will through a mighty warfare. And so, we are an army. Everything about us is a picture of being in this army. We are soldiers. We wear armor that soldiers wear. It's spiritual armor.  We fight with spiritual weapons. And we go and win spiritual territory or the Kingdom of God. . . .

    "We're the army of God. We don't fight as the world fights. We don't blow up marathons. [Note:  the Boston Marathon bombing took place earlier that week.] We don't strap bombs on to little children and run them into crowded malls. We don't burn Korans. We don't do any of that physically violent stuff, because people are not our enemies. Muslim are not our enemies. Hindus and Buddhists –– they are not our enemies. We're not after, like some of the Muslim extremists, who go, and their intent is geographical conquest.

    "No, our strategy is different. Our strategy is not killing, but our strategy is dying. That's the warfare of the Spirit. We're not going after geographical strongholds, we're going after spiritual strongholds.

    "These places where Satan - - Here's a name of Satan. Many names in Scripture, here's one of them:  he's called the deceiver of the nations. That's his name. That's who he is, and that's what he does.

    "But we're going into his territory. We're going after him. Hear that language:  that's military language. We're going after him. We're targeting him. We're going after the hearts and the souls of the people for whom Christ dies. We're going after ... lost sheep who are scattered among all of the people groups and languages on the planet. These are the regions, not geographic so much, but spiritual regions.... and we want to win these places for Christ. And we're going after them aggressively. Unapologetically we're going after them.

    "Once again, we don't go as marines with physical strength, but we go as lambs among wolves. And through us, through the Gospel,  Jesus destroys spiritual strongholds. That's how it works. We don't go with strength, we go with weakness. We don't go with killing, we go with dying. Isn't that what Jesus did? He came and He died and He conquered. And now that's what we do."

    * * *

    It's too easy for us to think primarily of missions in terms of those who are sent out. I particularly appreciated the last portion of Sitton's message as he spoke of the need for:
    • Missionary martyrs to go
    • Thousands of intercessory prayer martyrs
    • Thousands of financial martyrs

    In other words, some of us will be called to go, while others will be called to stay –– but as Christians, no matter where we are and no matter what our calling, each and every one of us must remember that we're not civilians, that we are not Christian cruise ships, but rather we are on battleships.

    Or, as John Piper put it, all Christians must be engaged:

    Know this: God's purpose for your life is that you engage in His being known and praised and enjoyed and feared among peoples where He is scarcely, if at all, known at all. He wants you to be engaged.


    You've got three options:

     

    Go

    Send

    or

    Disobey.

     

    That's all.

     

    ~ Source:  John Piper's message based on Psalm 67, "Pursuing the Glory of God in the Gladness in the Nations in God"

    May our God strengthen us to comprehend the width and length and depth and height –– to know the love of Christ which passes all knowledge, that His love might constrain and compel us, so we might no longer live for ourselves, but live for Him who died for us and rose again (to live for Him really is true life, is it not?!), and joyfully respond to our Master's call to be His ambassadors, and to count it a privilege to be engaged in His mission that He be might be known and praised and enjoyed and feared among all the nations. God forbid we bow down to the American dream and gain the whole world, but find our souls languishing and withering as we waste our lives lounging on Christian cruise ships. God be merciful to us sinners, for the sake of Your name! Amen.

     

    Here's the video which David Sitton mentioned in his talk...

    http://youtu.be/FzIkh6qfbRY




    Photo credit: Work found at http://commons.wikimedia.org/wiki/File:Gastineau_Channel_with_anchored_cruise_ship_23.JPG / CC BY-SA 3.0.

  • Calvinism & missions? Indeed! Ekballo # 1: TULIP & prayer to the Lord of the harvest

    July 10, 2013 was the 504th anniversary of John Calvin's birth.

    Many Christians are perplexed (understatement!) at how Calvinism / Reformed theology can result in a vibrant engagement in evangelism and missions.

    A brief review... the acronym TULIP is sometimes used as a brief summary of Calvinism/ Reformed theology. I realize there's much more to it than this, but here goes:

    1. TOTAL DEPRAVITY
    2. UNCONDITIONAL ELECTION
    3. LIMITED ATONEMENT
    4. IRRESISTIBLE GRACE
    5. PERSEVERANCE OF THE SAINTS

    (Please see here for more on TULIP.)

    In April, between bronchitis and a sinus infection, I was privileged to attend the Ekballo Midwest Conference in DeKalb, Illinois. The organization To Every Tribe (http://www.toeverytribe.com/) is grounded in Reformed doctrine (see here for more on their vision, mission, distinctives and core values). There are plenty of Christian conferences out there, but this one caught my eye in particular as I noticed that the first conference talk was on prayer. (If you're been reading my blog here, you know that has been something God has laid on my heart over the past few years. (For more about that, please see my posts Naphtali News: the Ministry of the Word & Prayer (the second portion) and Silent Night - Not! ~ "Prayer also will be made for Him continually" ... day and night.)

    The Ekballo Conference was one of the most Christ-centered and God-glorifying gatherings of believers I've ever been a part of; that's why I said I was privileged to be there. The conference name Ekballo is taken from the Greek word for "send out" in Matthew 9:38:

    35  And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36  When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37  Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38  therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

    1544 ekballo ek-bal'-lo from 1537 and 906; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out) ~ from Strong's Concordance.


    Over the next few days, Lord willing, I'm hoping to post the three plenary talks (audio only available) from the conference:

    Scott Anderson -Friday, April 19 - Ekballo Plenary Session 1
    Ekballo: The Essential Nature of Prayer in the Gospel Mission
    http://youtu.be/fuA3p5X32sE

    David Sitton - Saturday, April 20 - Ekballo Plenary Session 2
    Ekballo: Propel the Church, Harvest the Nations

    Dalton Thomas - Saturday, April 20 - Ekballo Plenary Session 3
    Ekballo: Martyrdom and the Eternal Purpose of the Church

    If you are a Christian, I ask that you would make the time to listen to all of these messages. I pray God would give each one of us a holy, glorious ambition for lives –– that we might not settle for and waste our lives on shoddy, cheap ambitions. May God conform us into Jesus' image:  transforming our hearts to that of Jesus' compassionate heart, and transforming our desires to His desires; that we might not be lukewarm and lethargic about the great commission, but rather we might press on to take hold of that for which Christ has taken hold of us, not loitering –– but having a single-eyed passion to press on for the prize of the high calling of God in Christ Jesus –– that we might be made willing in the day of His power (Psalm 110:3) and present ourselves to Him as holy sacrifices (Romans 12:1-2), ready to be used however and wherever God desires in His mission of taking the Good News of great joy to all the people groups of the world for the sake of His name ... far as the curse is found ... that ALL the earth might be filled with knowledge of the glory of the LORD as the waters cover the sea ... that ALL the peoples might praise Him! ... According to Joshua Project, there are currently 7,183 unreached groups, with a total of 2.9 billion souls ... So long as Jesus tarries, still there is room at His table, my brothers and sisters –– room for more souls to come and feast along with us on the Lord Jesus Christ!

    Here's Scott Anderson's plenary talk given Friday night, April 19, 2013:  "Ekballo: The Essential Nature of Prayer in the Gospel Mission". (Anderson is the executive director of Desiring God.) This message will give you a little insight into you how those of us of the Reformed ilk pray for missions. (BTW: Anderson included some of the story of Adoniram and Ann Judson; tomorrow (July 13) is the 200th anniversary of their arriving in Burma.)

    http://youtu.be/fuA3p5X32sE

    http://youtu.be/fuA3p5X32sE - Scott Anderson // Ekballo: The Essential Nature of Prayer in the Gospel Mission

     


    Related:

    Romans 12:1-2 ~ Ann Hasseltine Judson: a willing sacrifice – Are you?
    200 years ago ... Adoniram & Ann Judson ~ Don't waste YOUR marriage

    John Piper's biographical message on Adoniram Judson, "How Few There Are Who Die So Hard! Suffering and Success in the Life of Adoniram Judson: The Cost of Bringing Christ to Burma" <http://www.desiringgod.org/resource-library/biographies/how-few-there-are-who-die-so-hard>. Also available in E-Book format here for free: <http://www.desiringgod.org/resource-library/books/adoniram-judson

    Scripture quotations are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

  • Joy in Scotland and throughout the world ~ William Hepburn Hewitson's desire

    Today there was an explosion of joy throughout much of Scotland, as native son Andrew Murray won Wimbledon.

    In the 19th century, native son William Hepburn Hewitson (1812-1850) was longing for the Christians in Scotland to know the highest and purest and most excellent Joy, so that the Good News of Great Joy might spread to the ends of the earth... "far as the curse is found."

    On December 22, 1846, Hewitson wrote the following to a friend in Edinburgh:

    "I just write you a few lines to bid you farewell before I leave Britain [for Trinidad]. Miserable it is to live with the name only, and not with the reality, of being in Christ. Blessed it is to be really in Him. No awakened soul should stop short of a realisation and experimental enjoyment of union with the Lord. No converted soul should rest satisfied, till it think every thought and speak every word in communion with Jesus. This would seem to a carnal professor, or to a child of God who is still a to great extent carnal, a standard far too high; but to have a lower standard is to be ignorant of our standing in Christ—of what we have in Him, of the closeness of our union with Him, and of the character we should maintain to be in keeping with our profession of faith in His name. My impression of the godliness of Scotland has been somewhat modified since my sojourn in Lisbon and Madeira. Scottish Christians, in general, seem not to realise everywhere—in all companies, and at all times—the presence, the indwelling of the Lord Jesus Christ,—not to realise in any great measure that they are not of this world, but sent into it by God as messengers with a message from Him. But if this remark applies to Scotland, to what land does it not apply? Where is godliness more flourishing? Where profession more rife? Where the Church more conspicuously set on a hill before the world's eye? There being within our reach no means of Church-purification, we are called on to attend to the work of purifying our own hearts, of shining in our own homes, of carrying, wherever we move, a circlet of Divine light with us through the dark world. So will we spread the truth, diffuse the savour, glorify the name, of Christ. Christ dwelling in us—that is light, life, fragrance, holiness. Many seek Christ within before finding Christ without, and so cannot attain to peace; many, after finding Christ without, don't seek diligently to have Christ within. To have both Christ without and Christ within, is peace and purity."

    Christian, have you been living with the name only and not with the reality of being in Christ?

    Have you stopped short of a realisation and experimental enjoyment of union with your Lord?

    Are you of the number who seem not to realise the presence and indwelling of the Lord Jesus Christ?

     

    Revelation 3:1  And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. 2  Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. 3  Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

     

    God forbid we rest satisfied and stop short of a realisation and experimental enjoyment of union with our Lord! God forbid it be said of us that we "seem not to realise the presence, the indwelling of the Lord Jesus Christ, not to realise in any great measure that [we] are not of this world, but sent into it by God as messengers with a message from Him." May our God stir up and awaken in us a thirst for Jesus Christ, that we might diligently seek to have both Christ without and Christ within!

    John 7:37  In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39  (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

    Proverbs 25:25  As cold waters to a thirsty soul, so is good news from a far country.

    Psalm 67:1  God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. 2  That thy way may be known upon earth, thy saving health among all nations. 3  Let the people praise thee, O God; let all the people praise thee. 4  O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah. 5  Let the people praise thee, O God; let all the people praise thee. 6  Then shall the earth yield her increase; and God, even our own God, shall bless us. 7  God shall bless us; and all the ends of the earth shall fear him.

     


    Reference: John Baillie's "Memoir of the Rev. W.H. Hewitson, Late Minister of the Free Church of Scotland, at Dirleton" (London: James Nisbet & Co.), 4th edition (1853), 262-264 / 2nd edition (1852), 257-258. 4th edition book available at Google play here: https://play.google.com/store/books/details?id=bRVMAAAAYAAJ.

    Related:

    http://naphtali-deer.xanga.com/728425860/update-w-excerpt-lloyd-jones-sermons-on-the-role-of-experience-in-christianity/

    Martyn Lloyd-Jones sermon "Experimental Christianity" (ML-J cites a portion of this passage of Hewitson's)

    Scripture quotations are taken from the King James Version of the Holy Bible.

     

About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

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