grace

  • "... since thou hast been thus gracious ..." ~ Susanna Anthony and grace upon grace

    New Year's Day was the 240th anniversary of John Newton's hymn "Amazing Grace,"
    and in my post Amazing Grace ... upon Grace,

    I challenged you who are Christians with my own words:

    are you continuing to press on to receive grace upon grace?

    . . . as well as with the words of Scripture (from the experience of the John and the early disciples):

    "And from his fullness we have all received, grace upon grace."
    (John 1:16, ESV)

    . . . as well as William Cowper's words:

    In Jesus is our store,
    GRACE issues from his throne;
    Whoever says, “I want no more,”
    Confesses he has NONE.

    On my birthday last August, in my post "the great & glorious possibilities" ~ "Now therefore, give me this mountain," I wrote of my own experience to press on to seek the Lord –– to receive grace upon grace –– as well as my desire for you to do likewise. Here are some excerpts from that post:

    I was saved in November 1982, but only a few years ago, I came to a point in my Christian life when I began to be challenged by the Spirit of God to possess the land, much like what was happening in the book of Joshua...

    Joshua 13:1 Now Joshua was old, advanced in years. And the Lord said to him: “You are old, advanced in years, and there remains very much land yet to be possessed. This is the land that yet remains..."

    Joshua 18:1 Now the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of meeting there. And the land was subdued before them.  2  But there remained among the children of Israel seven tribes which had not yet received their inheritance. 3 Then Joshua said to the children of Israel: “How long will you neglect to go and possess the land which the Lord God of your fathers has given you?

    To explain, it wasn't a physical land I was being challenged to go in and possess, but rather a spiritual land – the spiritual inheritance God has given me in Jesus Christ. . . .

    . . . as I was reading ["The Memoir of the Rev. W.H. Hewitson," the] phrase: "God's glory in all that is glorious," ... I recalled Moses' prayer to God in Exodus 33 (where Moses asked God to show him His glory), and so I looked up the passage, which I'd read countless times before, had studied in BSF at least a couple times, plus I'd also read Lloyd-Jones' sermons on it (and had listened to some of those as well) –– but that night those words in Exodus 33 came alive to me in a way they hadn't before, particularly verse 13:

    Now therefore I pray if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight, and consider that this nation is your people.

    I found this mind-boggling and exhilarating... Here is Moses, who has already found grace in the eyes of God. But Moses is not content with that. He's found grace, but there he is asking to find grace! There's that holy discontentment! He's going back to God and importunately pleading: "I want to know You! I want to receive more grace from You!" And then, if you keep reading the passage, God grants Moses his request, but even at that point, Moses doesn't stop, he pleads with God to show him His glory! I can't explain it you, but the Rock just split open for me at that moment. Now the perplexing thing to me, as I said above, is that I'd heard these things all over the place in Lloyd-Jones teachings for a couple years prior to that time, but all of a sudden my heart and my eyes were opened, and now they were made to be real possibilities for ME – much like Paul had been praying for the Ephesians in chapter 1. I found myself embracing those possibilities and promises with all my might. The Spirit blows how, when, and where He wills! O! Rejoice with trembling before this sovereign, good, and gracious God of glory! And then examine the content of the prayers you are regularly praying. How do they compare to Moses' prayer here? How do they compare to Paul's prayers in Ephesians 1 and 3? . . .

    My purpose in writing all this to you, and my purpose in much of my writing here, is to tell of God's righteousness and salvation, to declare God's strength and power, that is, to remind you that there are streams of Living Water abundantly available to all the saints. To declare to you that in Christ there is an infinite spring of life (not a limited well) – but all too often we fail to ask, seek, and knock for these things because we don't even understand they are available to us. I see far too many of you hewing and drinking of broken cisterns and strange waters. I am writing to urge you to pray for a holy discontentment such as Moses had and to seek to know and to experience the great and glorious possibilities of the Christian life.

    And, dare I say it, and I don't mean to sound unthankful at all, and I don't want to be misunderstood here –– so often we settle for first grace, and we don't press in and onward and upward to ask for more! Jesus Christ gave Himself in our place, and through His body and blood He has made a way for all believers to begin to experience infinite grace, glory, love, light, life, comfort, and joy –– but what are we doing about it? My brothers and sisters, there IS spiritual land to be possessed! Are you being negligent like the Israelites? No wonder so many of you are weary, fainting, and languishing. We can't expect to run the race set before us apart from God's supplies. Can you really expect to flourish in times of famine, to be sustained in the Valley of Baca (the thirsty or weeping valley), to persevere with joy, or to bubble up with living water to a thirsty world if you aren't drinking of Christ and if you aren't seeking to drink deeper and deeper of Him?

    Caleb's example to this 54-year old:  Don't stop satisfied!

    One of the greatest dangers of the Christian life is for us to stop short of possessing and enjoying all of the spiritual inheritance God has for us. I have a close spiritual friend and one of the exhortations that we constantly bring to one another is this:  "Let us not STOP SATISFIED!" Why do we do that? Because we know that each of us, no matter who we are, no matter our previous experiences, is in grave danger of stopping satisfied. I'm turning 54 years old today, and I love the account of Caleb I've cited below, the man who at 85 years of age is still pressing in and onward and upward for more of Christ. Why? He kept remembering the promises of God and he continued to embrace them –– for a full forty-five years!

    Joshua 14:6 Then the children of Judah came to Joshua in Gilgal. And Caleb the son of Jephunneh the Kenizzite said to him: “You know the word which the Lord said to Moses the man of God concerning you and me in Kadesh Barnea. 7 I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to spy out the land, and I brought back word to him as it was in my heart. 8 Nevertheless my brethren who went up with me made the heart of the people melt, but I wholly followed the Lord my God. 9 So Moses swore on that day, saying, ‘Surely the land where your foot has trodden shall be your inheritance and your children’s forever, because you have wholly followed the Lord my God.’ 10 And now, behold, the Lord has kept me alive, as He said, these forty-five years, ever since the Lord spoke this word to Moses while Israel wandered in the wilderness; and now, here I am this day, eighty-five years old. 11 As yet I am as strong this day as on the day that Moses sent me; just as my strength was then, so now is my strength for war, both for going out and for coming in. 12 Now therefore, give me this mountain of which the Lord spoke in that day; for you heard in that day how the Anakim were there, and that the cities were great and fortified. It may be that the Lord will be with me, and I shall be able to drive them out as the Lord said.”

    13 And Joshua blessed him, and gave Hebron to Caleb the son of Jephunneh as an inheritance. 14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he wholly followed the Lord God of Israel. 15 And the name of Hebron formerly was Kirjath Arba (Arba was the greatest man among the Anakim).

    However long I live in this earthly tent, I am praying for God's grace to continue to abound to me so I might be pressing on in the same way Caleb did! O! God! Let me not stop satisfied! Give me this mountain!

    What kind of life are we really living if we stop satisfied? Having received a sight of God's glory, are we not given freedom by the Holy Spirit to go from glory to glory? Having received grace, ought we not to be pleading for more grace? Like Joshua, I am old, and advanced in years compared with many of you, but I am praying God will grant me grace to possess all the land He has yet for me! The thought thrills me, for I am increasingly convinced that, as the Scripture tells us:

    ... the path of the just is like the shining sun,
    That shines ever brighter unto the perfect day.
    (Proverbs 4:17)

    . . .

    My deepest desire and prayer is that along with me, you would not stop satisfied, but that God would grant you an enlarged and enhanced understanding of the inheritance He has for you, and along with that, an ever-increasing hunger and thirst to know Him. And I'll tell you this, as God does this for you, He will give you a desire to use it to His glory, for He always blesses us to bless others. As we freely receive, we are called to freely give. . . .

    * * *

    I'd encourage you to go and read that whole post, but I wanted to present that excerpt today in order to set the stage for the words of Susanna Anthony (1726-1791), a young woman who wasn't settling for or stopping satisfied with first grace, but was inflamed with a holy passion and a holy discontentment to seek to receive of His fullness grace upon grace. Miss Anthony prayed like Moses and embraced the promises of God like Caleb. (FYI:  In a previous post, consider ... our ways, the great cloud of witnesses, Susanna Anthony, I included a diary entry written by Miss Anthony about a year before the one I've included below.)

    The meditations, prayers and desires of this eighteen-year-old youth put most of us to shame. May God give each of us grace to examine ourselves and our desires and consider our ways, so we don't waste our lives (waste Christ's life!) and squander the spiritual inheritance that is already ours in Jesus Christ. May God give us grace to seek to receive from His fullness grace upon grace as we ought –– for IF we have already found grace in God's sight, ought we not be hungering and thirsting for grace upon grace –– pressing on to know the LORD with a holy boldness, to find grace in His sight and to be shown His glory –– like Moses and Caleb and Susanna Anthony? God forbid we settle for first grace and stop satisfied, and be found negligent or slack in our pursuit of God for "God is the highest good of the reasonable creature, and the enjoyment of him is the only happiness with which our souls can be satisfied." ~ Jonathan Edwards (HT: http://www.desiringgod.org/resource-library/taste-see-articles/jonathan-edwards-on-the-pilgrim-mindset).

    Oct. 26, 1744. I have now just finished the 18th year of my age. Good God! to what little purpose have I lived these eighteen years! Ah. Lord, thou hast come these many years seeking fruit; but alas! how little hast thou found! How vilely have I requited thy care! and how incorrigible have I been, under all thy cultivations. But, sure I am, these unparalleled instances of ingratitude and rebellion have not stopped the current of thy unbounded goodness. Was ever mortal so favored before! It is too bold an assertion to say, infinite mercy could not go beyond, considered in itself; yet, when I look on it, as relating to me the most ungrateful, unworthy, ill-deserving of all the redeemed race, the chief of sinners, and most helpless of mortals, I am ready to cry out, Never a greater instance of divine mercy! It is two years since I gave myself up to God and his church; and publicly avowed the Lord, for my God. And, though I would lament my vileness, that I have lived so unbecoming one in covenant with a holy God; yet, O, Lord my God, what shall I render to thee for thy preserving and sustaining grace; that I have been enabled to resist most fierce and otherwise irresistible assaults?

       Yea, I will praise him, who has been the health of my countenance, and my God. It has been because thou hast been the health of my countenance, that it has been in any measure healthful, hitherto. Therefore will l still hope in thy mercy. O God of my former revivals, leave me not not. How many months have I passed without any sensible decline of the power of godliness in my soul? For near these two years, more especially, I trust I have made sensible progress in my christian course. This I dare assert, to the honor of free, unmerited grace. To thy name, eternal Jehovah, be the glory. Thy grace hath been cultivated in my soul, notwitstanding all my corruptions. I have been admitted to near converse with thee. Thou hast made such discoveries of thyself, that I have seemed, as it were, to behold thee with open face; and, in some degree, to be changed into thine image. These powerful discoveries have formed my soul to a holy calm and serenity; a deep abasement; holy, solemn, humble awe of the great Jehovah; with holiness to the Lord inscribed on all my powers; not only in holy raptures of joy, with the gracious manifestation of thy most endearing love; but sweetly swallowed up in the opening views and apprehensions of Deity. The glories of Jehovah I cannot describe; or even the sensible transforming power such discoveries of thyself have had on my soul.

       And O, what a despicable worm did I appear to myself, when thou wast pleased to pass before me in the glories of thy nature, and caused me to cry out, "Woe is me! I am undone! I am unclean! I have heard of thee by the hearing of the ear; but now mine eye seeth thee; wherefore I abhor myself and repent in dust and ashes."

       Yet, since thou hast been thus gracious, I entreat thee, O God, who art still the same, my almighty and faithful God, to show me thy glory. Lord, give me soul-quickening, soul-humbling, and soul-reviving and transforming views of thyself O Lord God, arise for my help. Entreat me not to leave thee; but suffer me, yea do thou strengthen me to a holy violence, to wrestle with thee, and tell thee, I cannot let thee go, my Lord, and my God. O, now admit me to a near converse with thee. Unveil thy perfections, so far as a mortal worm can bear. Lord, fill a finite vapor. Break in on my soul with divine power. Show me thy glory. I cannot withdraw my petition. Dear, ever gracious, all condescending Savior, condescend to grant my request. Shouldest thou now hold forth thy sceptre, and bid me ask what I would, this should be my immediate request, O give me transforming discoveries of thyself: Show me thy glory. Amen, even so, Lord Jesus. Amen and Amen.

    Source: "The Life and Character of Miss Susanna Anthony. Who Died, in Newport, (R I.) June 23, 1791, in the 65th year of her age. Consisting Chiefly in Extracts from Her Writings, with Some Brief Observations on Them." Complied by Samuel Hopkins, Second Edition. (Portland, Maine: Lyman, Hall & Co. 1810), 71-72, underlining mine. (HT for the text: http://books.google.com/books?id=YO0QAAAAYAAJ)


    Scripture quotations unless otherwise indicated are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Emphasis mine.

    Scripture quotations marked ESV are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Emphasis mine.

    Work found at http://commons.wikimedia.org/wiki/File:Pierre-%C3%89douard_Fr%C3%A8re_-_Interior_Scene_with_Woman_Praying_-_Walters_371370.jpg by Pierre-Édouard Frère. Released into Public Domain by Walters Art Museum / {{PD-Art|PD-old-100}}

    Related posts:

  • Amazing Grace . . . upon Grace ~ the 240th anniversary

    Amazing Grace 240th anniversary from The John Newton Project on Vimeo.

    2013 is the 240th anniversary of John Newton's hymn Amazing Grace.

    This brief video (2 mins 18 secs) shows how John Newton was inspired to write the hymn Amazing Grace for New Year's Day, Friday 1 January 1773.

    John Newton wrote his hymn to accompany his sermon on 1 Chronicles 17:16,17. He drew inspiration from the life of King David in looking back to the past, looking around at the present, and looking forward to the future.

    Note Newton's own words for the 6 verses towards the end of the video. Hope you can encourage others to sing his original words!

    Amazing Grace holds the world record for having the greatest number of different recordings. The Library of Congress holds a collection of over 3,000 different recordings of Amazing Grace. It has become a song which reaches many people worldwide in many of life's circumstances - whether in joy or pain, celebration or suffering.

    Newton's Amazing Grace sermon can be downloaded from www.johnnewton.org .

    * * *


    John Newton (1725-1807)

    Amazing Grace

    (John Newton's original lyrics, written for New Year's Day 1773)

    Amazing grace!  (how sweet the sound)
    That saved a wretch like me!
    I once was lost, but now am found,
    Was blind, but now I see.

    'Twas grace that taught my heart to fear,
    And grace those fears relieved;
    How precious did that grace appear,
    The hour I first believed!

    Through many dangers, toils and snares,
    I have already come;
    'Tis grace has brought me safe thus far,
    And grace will lead me home.

    The Lord has promised good to me,
    His word my hope secures;
    He will my shield and portion be,
    As long as life endures.

    Yes, when this flesh and heart shall fail
    And mortal life shall cease;
    I shall possess, within the veil,
    A life of joy and peace.
     
    The earth shall soon dissolve like snow,
    The sun forbear to shine;
    But God, who called me here below,
    Will be forever mine.

    * * *

    If you have already begun to know the blessedness of God's Amazing Grace through the Gospel of Jesus Christ . . . including . . . a spiritual sight of your wretchedness and lostness; profound humility; a broken and contrite spirit; a thankful heart; joy and peace in believing; knowing Jesus Christ Himself as your Help, your Shield, your Strength, your Portion, your Friend, your Bridegroom, and your Beloved; experiencing the Good Shepherd's goodnesses and mercies pursuing you and satisfying you all the days of your life; God's love shed abroad in your heart by the Holy Spirit; the Spirit of adoption by whom you cry, "Abba, Father!"; full assurance of faith; patience in tribulation; everlasting consolation and good hope . . .

    are you continuing to press on to receive grace upon grace?

    "And from his fullness we have all received, grace upon grace."
    John 1:16

    John Newton was William Cowper's pastor, counselor and devoted friend. Reading through and reflecting upon Cowper's hymn "Dependence" (emphasis mine), we can begin to rightly examine ourselves and our desires for God and God's grace. . .


    DEPENDENCE.

    To keep the lamp alive,
    With oil we fill the bowl;
    ‘Tis water makes the willow thrive,
    And GRACE that feeds the soul.

    The Lord’s unsparing hand
    Supplies the living stream;
    It is not at our own command,
    But still derived from him.

    Beware of Peter’s word,
    Nor confidently say,
    “I never will deny thee, Lord,”
    But, “Grant I never may!”

    Man’s wisdom is to seek
    His strength in God alone;
    And e’en an angel would be weak,
    Who trusted in his own.

    Retreat beneath his wings,
    And in his GRACE confide;
    This more exalts the King of kings
    Than all your works beside.

    In Jesus is our store,
    GRACE issues from his throne;
    Whoever says, “I want no more,”
    Confesses he has NONE.

    Throughout this New Year, will you ask God to grant you stronger and more fervent desires for Jesus Christ, so you might experience, enjoy and exhibit grace upon grace –– that you might not stop satisfied with the taste of grace you've already received from His throne of infinite and abounding Amazing Grace?


    Related:

    birthday reflection: "the great & glorious possibilities" ~ "Now therefore, give me this mountain"
    Advent # 9 WHY HAS JESUS COME? Adoption: the highest privilege the gospel offers ~ J.I. Packer
    Grace flowing, abounding to us, Gifts for men, yea, the rebellious (Psalm 68:18)
    "I cannot consider myself to have been a believer (in the full sense of the word)" ~ John Newton & myself
    What is a nominal Christian?

    Scripture quotations are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Emphasis mine.

    Work found at http://commons.wikimedia.org/wiki/File:John_Newton.jpg  / {{PD-1923}}

  • "my best friend was born in a manger" | letter 156 on assurance & fighting for joy

    "People say I'm strange, does it make me a stranger,
    my best friend was born in a manger?"


    ~ from "Jesus Freak," by Toby McKeehan & Mark Heimermann

    Song of Solomon 5:16 His mouth is most sweet: yea, he is altogether lovely.
    This is my beloved, and this is my friend, O daughters of Jerusalem.

    Matthew Henry on Song of Solomon 5:16:

    His mouth is most sweet; it is sweetness itself; it is sweetnesses (so the word is); it is pure essence, nay, it is the quintessence of all delights, 16. The words of his mouth are all sweet to a believer, sweet as milk to babes (to whom it is agreeable), as honey to those that are grown up (Ps. cxix. 103), to whom it is delicious. The kisses of his mouth, all the tokens of his love, have a transcendent sweetness in them, and are most delightful to those who have their spiritual senses exercised. To you that believe he is precious.

    She concludes with a full assurance both of faith and hope, and so gets the mastery of her trouble. (1.) Here is a full assurance of faith concerning the complete beauty of the Lord Jesus: "He is altogether lovely. Why should I stand to mention particulars, when throughout there is nothing amiss?" She is sensible she does him wrong in the particular descriptions of him, and comes far short of the dignity and merit of the subject, and therefore she breaks off with the general encomium: He is truly lovely, he is wholly so; there is nothing in him but what is amiable, and nothing amiable but what is in him. He is all desires; he has all in him that one can desire. And therefore all her desire is towards him, and she seeks him thus carefully and cannot rest contented in the want of him. Who can but love him who is so lovely? (2.) Here is a full assurance of hope concerning her own interest in him: "This is my beloved, and this is my friend; and therefore wonder not that I thus long after him." See with what a holy boldness she claims relation to him, and then with what a holy triumph she proclaims it. It is property that sweetens excellency. To see Christ, and not to see him as ours, would be rather a torture than a happiness; but to see one that is thus lovely, and to see him as ours, is a complete satisfaction. Here is a true believer, [1.] Giving an entire consent to Christ: "He is mine, my Lord and my God (John xx. 28), mine according to the tenour of the gospel-covenant, mine in all relations, bestowed upon me, to be all that to me that my poor soul stands in need of." [2.] Taking an entire complacency in Christ. It is spoken of here with an air of triumph: "This is he whom I have chosen, and to whom I have given up myself. None but Christ, none but Christ. This is he on whom my heart is, for he is my best-beloved; this is he in whom I trust, and from whom I expect all good, for this is my friend." Note, Those that make Christ their beloved shall have him their friend; he has been, is, and will be, a special friend to all believers. He loves those that love him; and those that have him their friend have reason to glory in him, and speak of him with delight. "Let others be governed by the love of the world, and seek their happiness in its friendship and favours, This is my beloved and this is my friend. Others may do as they please, but this is my soul's choice, my soul's rest, my life, my joy, my all; this is he whom I desire to live and die with."

    * * *

    HYMN 300
    in John Berridge's "Sion's Songs"
    (emphasis mine)

    Glory to God in the highest, and
    on earth peace, good-will towards men,

    Luke ii. 14.

    On the birth of Christ.

    An heavenly host triumphant bring
    The news of Jesus' birth,
    They sing and say the heavenly King
    Is come to dwell on earth:

    Is come to save a guilty race,
    By opening mercy's door;
    Is come to purchase stores of grace,
    To set up sinners poor.

    So God's good-will to man is told,
    And friendship is begun:
    What can the Father now withhold,
    Who freely gave his Son?

    Lift up a song to God most High,
    For love so free, so dear;
    Exalt his praise above the sky.
    And make his angels hear.

    And thou, most precious Prince of Peace
    Accept my homely heart,
    Thy name I love, thy feet I kiss,
    For pleasant sure thou art!

    A manger I have got for thee,
    It is my bosom, Lord;
    And if the Lord can dwell with me,
    It will be richly stor'd.

    Ephesians 3:14  For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15  Of whom the whole family in heaven and earth is named, 16  That he would grant me, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; 17  That Christ may dwell in my heart by faith; that I, being rooted and grounded in love, 18  May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19  And to know the love of Christ, which passeth knowledge, that I might be filled with all the fulness of God.

    20  Now unto him that is able to do exceeding abundantly above all that I ask or think, according to the power that worketh in me, 21  Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen. (KJV, adapted)


    Related: my other letters on assurance & fighting for joy

    Works found at http://commons.wikimedia.org/wiki/File:Federico_Barocci_-_The_Nativity_-_WGA01293.jpg and Work found at http://commons.wikimedia.org/wiki/File:Alexandre_Couder_-_Woman_Kneeling_in_Prayer_-_Walters_371369.jpg –– both {{PD-Art|PD-old-100}}

    HT for the text source of John Berridge's "Sion's Songs, or Hymns Composed for the Use of Them that Love and Follow the Lord Jesus Christ in Sincerity": http://archive.org/stream/wholeworksofrevj00berruoft/wholeworksofrevj00berruoft_djvu.txt

    Scripture quotations unless otherwise indicated are taken from the King James Version of the Holy Bible.

    Lyrics are subject to US Copyright Laws and are the property of their respective authors, artists and labels. Commercial use prohibited.

About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

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