seeking

  • "Because God said it; that is all." ~ Andrew Bonar

    I thought Andrew Bonar's "The Pins of the Tabernacle" was a wonderful follow-up to my last post about the Christian's call to be a slave to Christ:

    Exodus 27:19; 38:31; 39:40.

    Exodus 27:19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.

    Exodus 38:31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.

    Exodus 39:40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation

    These verses teach us a great deal.

    I. God's notice of little things.—He takes time to speak about them, and bids Moses write about them. He says as much about the 'pins' in these passages as He does about the work of creation.

    II. God's notice of those who carried the pins (Num. 3:36, 37).—The pins and the cords were under the charge of the sons of Merari, and God looked on those who carried the pins—the very smallest things connected with His work. They marched through the desert—they got the same gleams from the Pillar-Cloud as those who carried the Ark or the Candlestick. It is just like our God to attend to the small things very carefully: the wing of a fly, a blade of grass. It is characteristic of His greatness that He can attend to the small things as well as to the great—while He is listening to the praises of eternity He can be thinking on those who are carrying the pins of the tabernacle. Does not this appear in what Christ says, 'Not a sparrow falls to the ground without your Father'? 'The very hairs of your head are all numbered.' What comfort there is in this! Are you ever afraid to tell God your small things, as if they were not worth while His attending to? But your great things are not any more worth attending to. This should lead us to lay our care upon Him, to trust Him better.

    III. This teaches us to be contented with out lot.—The sons of Merari might say, 'Why do our brethren the Kohathites carry the Ark?' Because God said it; that is all. He that serves most is the greatest in the kingdom. He who carries the pins may get the greatest reward. You may think you are in a very small sphere. God says, 'Here is your sphere, here stand.' The poorest Israelite, serving God in his dwelling, might get as much of the divine favour as did Daniel, who was governor over a hundred and twenty-seven provinces. Do not say, 'I want to get out of the rut into another place.' If you get out of the rut of carrying pins when God put you there, you will not be blessed. Are we in the camp with God? That is the great thing. Come to the altar and lay your hand on the sacrifice, and thus claim a sinner's access to a holy God. Then God will give you your place, and, whether it be large or small, He will shine on you with the brightness of His face for ever and ever!

    * * *

    "God never sends any of His servants on a needless errand..."
    (George Whitefield)

    Jeremiah 45:5
    And seekest thou great things for thyself? seek them not..

    Luke 12:31-32, 34-40
    But rather seek ye the kingdom of God; and all these things shall be added unto you.
    Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.


     For where your treasure is, there will your heart be also. Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

    From Strong's Concordance:

    blessed = makarios (mak-ar'-ee-os) -

    a prolonged form of the poetical makar (meaning the same);
    supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).

    "Trust and obey, for there's no other way,
    to be happy in Jesus, but to trust and obey."
    (John H. Sammis)

    Psalm 100:2
    Serve the LORD with gladness:
    come before his presence with singing.


    Reference: Bonar's "Pins of the Tabernacle" found at http://www.sermonindex.net/modules/articles/index.php?view=article&aid=14. Please note: I added in the KJV text of the Exodus verses, and boldface, mine.

    Related:

    Scripture quotations are taken from the King James Version of the Holy Bible, emphasis mine.
    Work found at http://en.wikipedia.org/wiki/File:Holman_The_Southeast_View_of_the_Tabernacle.jpg  / CC BY-SA 3.0 / PD

  • Prayer & Revival in Ireland (R.A. Torrey) & Livingstone in Africa: Are we in our closets?

    The following is an excerpt from R.A. Torrey's book "How to Pray," Chapter XII - The Place of Prayer before and during Revivals, which was published in 1900 (boldface mine):

    In the early part of the seventeenth century there was a great religious awakening in Ulster, Ireland. The lands of the rebel chiefs which had been forfeited to the British crown, were settled up by a class of colonists who for the most part were governed by a spirit of wild adventure. Real piety was rare. Seven ministers, five from Scotland and two from England, settled in that country, the earliest arrivals being in 1613. Of one of these ministers named Blair it is recorded by a contemporary, “He spent many days and nights in prayer, alone and with others, and was vouchsafed great intimacy with God.” Mr. James Glendenning, a man of very meager natural gifts, was a man similarly minded as regards prayer. The work began under this man Glendenning. The historian of the time says, “He was a man who never would have been chosen by a wise assembly of ministers nor sent to begin a reformation in this land. Yet this was the Lord’s choice to begin with him the admirable work of God which I mention on purpose that all may see how the glory is only the Lord’s in making a holy nation in this profane land, and that it was ‘not by might, nor by power, nor by man’s wisdom, but by My Spirit, saith the Lord.’” In his preaching at Oldstone multitudes of hearers felt in great anxiety and terror of conscience. They looked on themselves as altogether lost and damned, and cried out,

    “Men and brethren, what shall we do to be saved?” They were stricken into a swoon by the power of His Word. A dozen in one day were carried out of doors as dead. These were not women, but some of the boldest spirits of the neighborhood; “some who had formerly feared not with their swords to put a whole market town into a fray.” Concerning one of them, then a mighty strong man, now a mighty Christian, say that his end in coming into church was to consult with his companions how to work some mischief.”

    This work spread throughout the whole country. By the year 1626 a monthly concert of prayer was held in Antrim. The work spread beyond the bounds of Down and Antrim to the churches of the neighboring counties. So great became the religious interest that Christians would come thirty or forty miles to the communions, and continue from the time they came until they returned without wearying or making use of sleep. Many of them neither ate nor drank, and yet some of them professed that they “went away most fresh and vigorous, their souls so filled with the sense of God.”

    This revival changed the whole character of northern Ireland.

    Another great awakening in Ireland in 1859 had a somewhat similar origin. By many who did not know, it was thought that this marvelous work came without warning and preparation, but Rev. William Gibson, the moderator of the General Assembly of the Presbyterian Church in Ireland in 1860, in his very interesting and valuable history of the work tells how there had been preparation for two years. There had been constant discussion in the General Assembly of the low estate of religion, and of the need of a revival. There had been special sessions for prayer. Finally four young men, who became leaders in the origin of the great work, began to meet together in an old schoolhouse in the neighborhood of Kells. About the spring of 1858 a work of power began to manifest itself. It spread from town to town, and from county to county. The congregations became too large for the buildings, and the meetings were held in the open air, oftentimes attended by many thousands of people. Many hundreds of persons were frequently convicted of sin in a single meeting. In some places the criminal courts and jails were closed for lack of occupation. There were manifestations of the Holy Spirit’s power of a most remarkable character, clearly proving that the Holy Spirit is as ready to work to-day as in apostolic days, when ministers and Christians really believe in Him and begin to prepare the way by prayer.

    Mr. Moody’s wonderful work in England and Scotland and Ireland that afterwards spread to America had its origin on the manward side in prayer. Mr. Moody made little impression until men and women began to cry to God. Indeed his going to England at all was in answer to the importunate cries to God of a bed-ridden saint. While the spirit of prayer continued the revival abode in strength, but in the course of time less and less was made of prayer and the work fell off very perceptibly in power. Doubtless one of the great secrets of the unsatisfactoriness and superficiality and unreality of many of our modern so-called revivals, is that more dependence is put upon man’s machinery than upon God’s power, sought and obtained by earnest, persistent, believing prayer. We live in a day characterized by the multiplication of man’s machinery and the diminution of God’s power. The great cry of our day is work, work, work, new organizations, new methods, new machinery; the great need of our day is prayer. It was a master stroke of the devil when he got the church so generally to lay aside this mighty weapon of prayer. The devil is perfectly willing that the church should multiply its organizations, and deftly contrive machinery for the conquest of the world for Christ if it will only give up praying. He laughs as he looks at the church to-day and says to himself:

    “You can have your Sunday-schools and your Young People’s Societies, your Young Men’s Christian Associations and your Women’s Christian Temperance Unions, your Institutional Churches and your Industrial Schools, and your Boy’s Brigades, your grand choirs and your fine organs, your brilliant preachers and your revival efforts too, if you don’t bring the power of Almighty God into them by earnest, persistent, believing, mighty prayer.”

    Prayer could work as marvelous results today as it ever could, if the church would only betake itself to it.

    There seem to be increasing signs that the church is awakening to this fact. Here and there God is laying upon individual ministers and churches a burden of prayer that they have never known before. Less dependence is being put upon machinery and more dependence upon God. Ministers are crying to God day and night for power. Churches and portions of churches are meeting together in the early morning hours and the late night hours crying to God for the latter rain. There is every indication of the coming of a mighty and widespread revival. There is every reason why, if a revival should come in any country at this time, it should be more widespread in its extent than any revival of history. There is the closest and swiftest communication by travel, by letter, and by cable between all parts of the world. A true fire of God kindled in America would soon spread to the uttermost parts of the earth. The only thing needed to bring this fire is prayer.

    It is not necessary that the whole church get to praying to begin with. Great revivals always begin first in the hearts of a few men and women whom God arouses by His Spirit to believe in Him as a living God, as a God who answers prayer, and upon whose heart He lays a burden from which no rest can be found except in importunate crying unto God.

    May God use this book to arouse many others to pray that the greatly-needed revival may come, and come speedily.

    * * *

    Zechariah 4:1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, 2  And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: 3  And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. 4  So I answered and spake to the angel that talked with me, saying, What are these, my lord? 5  Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. 6  Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. 7  Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it. 8  Moreover the word of the LORD came unto me, saying, 9  The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. 10  For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth. (KJV)

    Let us not despise the day of small things!

    Let us rely wholly on the Spirit of Lord, rather than on the flesh of man.

    Please notice these portions I emphasized above:

    the small numbers...

    Seven ministers

    four young men

    and those who would be passed over as judged by the world's eyes...

    a man of very meager natural gifts

    He was a man who never would have been chosen by a wise assembly of ministers nor sent to begin a reformation in this land. Yet this was the Lord’s choice to begin with him the admirable work of God which I mention on purpose that all may see how the glory is only the Lord’s in making a holy nation in this profane land, and that it was ‘not by might, nor by power, nor by man’s wisdom, but by My Spirit, saith the Lord.

    a bed-ridden saint

    God's ways are NOT our ways – but how often do we forget that? Very often when we see a problem, instead of seeking the Lord's mind and will about that, so we might see the situation through God's eyes and discern the solution that comes from Him, we approach the problem according to our own human, fleshly thoughts and ways, and we begin to look to the world's ways. As a result, our way is to campaign and to network and to shout, to try to be the loudest voice on the block, we do all we can to make the biggest splash and the greatest impact. We try to rally more and more people, we seek to raise more and more money, we strive to enlist the biggest and brightest and shiniest and flashiest and strongest and wisest in the world's eyes. We get enamored with and tangled up in that vain and vile machinery of man!

    But that's never God's way, as we read in I Corinthians 1:

    26  For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. 27  But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28  God chose what is low and despised in the world, even things that are not, to bring to nothing things that are...

    That makes no sense to our flesh. Why, then, is that God's way?

    ...  29  so that no human being might boast in the presence of God. 30  He is the source of your life in Christ Jesus, whom God made our wisdom and our righteousness and sanctification and redemption. 31  Therefore, as it is written, “Let the one who boasts, boast in the Lord.”

    We see that story repeated time and again throughout the Bible and throughout Church history, such as we see in Torrey's account of God's workings in revival in Ireland throughout the years. God is always seeking that He gets all the glory. All! All means all!

    Isaiah 42:8  I am the LORD; that is my name;
    my glory I give to no other,
    nor my praise to carved idols.

     

    For example, consider the story of Gideon and Israel's battle against the Midianites in Judges 7 and 8. (See also my post here.) If you remember the story, God has Gideon continue to pare down his army time and again. Why did God do such a thing? To our human reasoning, the more the better!

    Judges 7:2  The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’

    God is passionate for His own glory! That's the bottom line! God's glory! O, don't get me wrong, as we rely on our own fleshly ideas and plans, we may very well get a good result in the eyes of the world, we may be successful in many ways – but how does God see it? Have we robbed the LORD of the glory due His name in the process? Have we gained the whole world and lost our souls in the process?

    The LORD ends up bringing victory to Israel with 300 men! Consider who He is:

    I am the LORD; that is my name;
    my glory I give to no other,
    nor my praise to carved idols.

    Our God is the LORD! The LORD - Jehovah! If we would consider that, if we would consider our God's continuing, everlasting covenant love for the elect through the Lord Jesus Christ! If we would consider that our God is for us! If we would consider that He who did not spare His only begotten Son for us will freely give us all things! If we would consider that our God is the omniscient, omnipotent, only wise God, we would never consider turning to and relying on earthly means for help!

    In II Chronicles 14-16, we find the story of Asa, king of Judah, and how the Lord continued to give deliverance to Asa and Judah – so long as Asa relied on the Lord. Read the sad account of what happened when Asa chose to turn away from relying on the Lord to relying on man, in this case his making an alliance with Ben-Hadad, the king of Syria:

    II Chronicles 16:7  And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand. 8  Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand. 9  For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. 10  Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time. (KJV)


    How can we expect God's blessing to pour down upon us, how can we expect God to revive the Church if we continue to rely on our own devices rather than pleading with God in prayer, pulling down His promises, and seeking His strength and His wisdom?
    Whenever we continue to rely on ourselves, on our flesh and the machinery of man, God rebukes us and renders this judgment upon us: "Woe to you!" – just as God spoke to Israel thousands of years ago:

    Isaiah 30:1  Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin: 2  That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt! 3  Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion. 4  For his princes were at Zoan, and his ambassadors came to Hanes. 5  They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach. 6  The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them. 7  For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still. (KJV)


    Isaiah 31:1  Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD! 2  Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity. 3  Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together. (KJV)

    These things are written to us for our instruction! Let us take heed!

    Shouldn't the people of God seek their God? And yet how often do we walk in the ways of rebellious Israel and go down to "Egypt" for help? Isn't it an abomination that the children of God would do such a thing? And isn't it an abomination that we would even entertain the thought of doing such a thing? Jesus' words about adultery in the heart come to mind...

    Luke 5:28  But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.

    That's a sobering reminder to each and every one of us! As we look at the world and the world's devices and methods and think: "If we had more people, more money, more advertising, a bigger building, more followers, more readers..." At that point, each and every one of us have already committed adultery with the world in our hearts! Is our God not enough? Does He not long and yearn to show Himself strong on our behalf, to give strong support to us (ESV), to rain down in power upon us and provide all we need for the work He has given us to do? That which we need more of is more of the Holy Spirit, and, as Torrey said, more and more dependence on God and less and less dependence on man's machinery!

    People of God, let us consider our God! Let us consider our God is the Almighty God, the Lord of hosts! We sing Sunday after Sunday about the power of God – but do we really believe it? Do we see that apart from Him we have no power? Have we been brought to see our own insufficiency: that we are the branches and Jesus is the Vine and apart from Him we can do nothing?

    Let us consider who we are: we are the bride of Christ! Let us consider the treasure we have: our first Love, our Bridegroom! Let us consider that we are children of God, and let us consider the resurrection power which God makes available to us through His Holy Spirit – so long as we stop relying on our own power and we turn away from relying on the world's power and begin to ask, seek and knock at the throne of grace! Does our heavenly Father not want to give His children His Holy Spirit? (Luke 11) May we despise ourselves each and every time our hearts begin to wander from wholly relying on the LORD alone! Our seeking to work according to worldly ways, with worldly power and machinery is adultery against the one true God!

    The eyes of the LORD are still running to and fro throughout the earth today. And our God is looking for those whose hearts are perfect toward Him, or in the NKJV, whose hearts are loyal to Him, or the ESV, blameless toward Him. What does it mean to be perfect, loyal and blameless toward God? It means that God is looking for souls who are relying on Him. God did not find Asa to be such a man. Would God consider you to be such a man or a woman, one who relies on the Lord? Would He consider me to be such a woman? . . .

    Because Asa was not relying on God. God rebuked king Asa – and not only that, there were dire consequences for the entire nation of Israel! Let us not forget how our own neglect of prayer and our own lack of reliance on God as individuals does have an effect on the entire Body of Christ! Consider how Miriam's sin of dissension against Moses caused her to be stricken with leprosy, and while she was sent outside the camp for seven days, the rest of the nation could not journey until she was brought back in again (see Numbers 12).

    God says Asa had done foolishly. How foolish we are to rely on the power of man when our God is the Creator and Sustainer of all things, He is our Savior and Redeemer, the God who conquered and defeated sin, death and Satan, the God whose Spirit blew and made us alive together with Christ – this is the God we have who is waiting to show Himself strong on our behalf! How foolish we are to despise our time in the closet in prayer, and in the meantime we find plenty of time and energy to run, run, run to all our activities, and we run, run, run to imitate the world's ways! And no, I'm not saying that we shouldn't be actively engaged in good works in the world, of course we should – but let's never do so without being engaged in that good work of prayer in the closet!

    Luke 18:1  And he told them a parable to the effect that they ought always to pray and not lose heart. 2  He said, “In a certain city there was a judge who neither feared God nor respected man. 3  And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4  For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, 5  yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6  And the Lord said, “Hear what the unrighteous judge says. 7  And will not God give justice to his elect, who cry to him day and night? , Will he delay long over them? 8  I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”

    We all ought to be running to our closets and falling down on our faces to our God there! Has God not promised that He will show Himself strong to us? Has He not promised He will avenge us speedily! Will He find faith on the earth? Will He find us in prayer? We can't expect God to show Himself strong on our behalf if we continue to rely on our own fleshly ideas and earthly schemes. How can we possibly expect God to bless us as we make our plans apart from consulting Him? How can we possibly expect God to bless us if we are not relying on Him?

    March 19, 2012 will be the 199th birthday of David Livingstone. The love of God had constrained and compelled Livingstone to spend and be spent for Jesus Chris. As a missionary and explorer in Africa, he laboring unceasingly to lift up Christ and Him crucified to the natives and to tear down the slave trade. Though his outer man had been more than worn out, both his flesh and his spirit continued more than willing... ¹:

    It must have been around 4 am when Susi heard Majwara's step once more. 'Come to Bwana, I am afraid; I don't know if he is alive.' Susi quickly called Chumah, Chowpere, Matthew and Muanyasere. The six men went immediately to the hut.

    Passing inside they looked towards the bed. Dr Livingstone was not lying on it, but appeared to be engaged in prayer, and they instinctively drew backwards for the instant. Pointing to him, Majwara said, 'When I lay down he was just as he is now, and it is because I find that he does not move that I fear he is dead.' They asked the lad how long he had slept. Majwara said he could not tell, but he was sure that it was some considerable time: the men drew nearer.

    A candle stuck by its own wax to the top of the box shed a light sufficient for them to see his form. Dr Livingstone was kneeling by the side of his bed, his body stretched forward, his head buried in his hands upon the pillow. For a minute they watched him:  he did not stir, there was no sign of breathing; then one of them, Matthew, advanced softly to him and placed his hands to his cheeks. It was sufficient; life had been extinct some time, and the body was almost cold: Livingstone was dead.


    "... And through his faith, though he died, he still speaks." – Hebrews 11:4
    May the Holy Spirit call us and draw us and keep us in the closet and faithful to the Lord in the same way He did Livingstone.

    "... Could you not watch one hour?" – Mark 14:37

    May God give us grace to be patient, steadfast, fervent and faithful in prayer, knowing our labor in prayer in the Lord is not in vain.
    James 5:7  Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. 8  You also, be patient. Establish your hearts, for the coming of the Lord is at hand. 9  Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10  As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11  Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful...

    16 ... The prayer of a righteous person has great power as it is working. 17  Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18  Then he prayed again, and heaven gave rain, and the earth bore its fruit.

    May our God have mercy upon us and pour out upon His people the spirit of grace and supplications (Zech. 12:10), so we might watch in prayer and give the LORD no rest till He establish and make His Church a praise in the earth once again! (~ Isaiah 62)

    May God give us ears to hear His Spirit speaking to us...

    "Prayer could work as marvelous results today as it ever could, if the church would only betake itself to it."

    "It is not necessary that the whole church get to praying to begin with. Great revivals always begin first in the hearts of a few men and women whom God arouses by His Spirit to believe in Him as a living God, as a God who answers prayer, and upon whose heart He lays a burden from which no rest can be found except in importunate crying unto God."

     ~ May God be pleased to use this blog to arouse souls to pray that the greatly-needed revival may come, and come speedily. ~


    If God has been putting into your heart a similar burden to serve Him and to pray for the church, please visit tent_of_meeting, my blog dedicated to revival prayer, and deerlife, my blog to encourage believers to serve in their churches.

    Related posts on prayer and revival:


    Reference:  ¹Rob Mackenzie, "David Livingstone: The Truth Behind the Legend" (Ross-Shire, Scotland: Christian Focus Publications, 1993), 365-366. Mackenzie used the account of Livingstone's death as recorded in "The Last Journals of David Livingstone in Central Africa 1865-1873," by Horace Waller & John Murray (London: 1880), 308). For more on Livingstone, please see the Biography of David Livingstone at the Gospel Fellowship Association.

    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

    Scripture quotations marked KJV are taken from the King James Version of the Holy Bible.

    Work found at http://en.wikipedia.org/wiki/File:David_Livingstone.jpg  / CC BY-SA 3.0/ {{PD-Art|PD-old-100}}

  • Dearest idol, how can I find rest

     

    Proverbs 6
    20  My son, keep your father's commandment,
    and forsake not your mother's teaching.
    21  Bind them on your heart always;
    tie them around your neck.
    22  When you walk, they will lead you;
    when you lie down, they will watch over you;
    and when you awake, they will talk with you.
    23  For the commandment is a lamp and the teaching a light,
    and the reproofs of discipline are the way of life,
    24  to preserve you from the evil woman,
    from the smooth tongue of the adulteress.
    25  Do not desire her beauty in your heart,
    and do not let her capture you with her eyelashes;
    26  for the price of a prostitute is only a loaf of bread,
    but a married woman hunts down a precious life.
    27  Can a man carry fire next to his chest
    and his clothes not be burned?
    28  Or can one walk on hot coals
    and his feet not be scorched?
    29  So is he who goes in to his neighbor's wife;
    none who touches her will go unpunished.
    30  People do not despise a thief if he steals
    to satisfy his appetite when he is hungry,
    31  but if he is caught, he will pay sevenfold;
    he will give all the goods of his house.
    32  He who commits adultery lacks sense;
    he who does it destroys himself.
    33  Wounds and dishonor will he get,
    and his disgrace will not be wiped away.
    34  For jealousy makes a man furious,
    and he will not spare when he takes revenge.
    35  He will accept no compensation;
    he will refuse though you multiply gifts.

    Dearest idol, how can I find rest

    Dearest idol, how can I find rest
    Any moment you lie betwixt my breasts?

    By worldly bread and dainties amused
    The devilish snare, the beguiling ruse

    Pursuing vanities and earthly toys
    Seems right to men, yet kills and destroys

    "No room for Christ!" my constant refrain
    Yet feed my lusts, at leisure run and play

    Taking fire to my bosom, living to my flesh
    Spurning the holy myrrh of righteousness

    Foolish soul, trying to serve two masters
    Sure to reap what you sow: burning disaster!


    Dearest idol, how can I find rest
    Any moment you lie betwixt my breasts?

    Life's a vapor:  this day may be my last
    Only a life lived with Christ will last

    For your joy, O, my soul, be jealous
    Cut down the grove – be zealous!

    Throw down the altars, the false promises
    No true happiness in the Asherahs

    Make full proof you are Christ's wife
    Put away all whoredoms out of sight

    Prodigal, awake! Come to your senses!
    No life or joy apart from Christ's presence!

    Dearest idol, how can I find rest
    So long as you lie betwixt my breasts?

    My Lord gladdens more than corn or wine
    Makes me leap, causes my face to shine

    Jesus! Fill my gaze by day and night
    Who can compare! O! Spiritual sight!

    Reconciliation! Christ, my Surety!
    I have my Beloved, and He has me!

    O! Christ in my heart! On Thee let me muse
    Fetter me here, may I never be loosed

    O! To cleave, to sup with my well-beloved
    No other pleasure I desire on earth or above!

    Betwixt my breasts! O! to abide in Thee!
    Foretaste of glory! All in all to me!

    Dearest idol, by God's Spirit thee I dismiss
    So Christ alone might lie betwixt my breasts!

    From Matthew Henry's Complete Commentary on Song of Solomon 1:13-14: "A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.  My beloved is unto me as a cluster of camphire in the vineyards of Engedi."

          "The strong affection they have for Christ as their beloved, their well-beloved, 13. Christ is not only beloved by all believing souls, but is their well-beloved, their best-beloved, their only beloved; he has that place in their hearts which no rival can be admitted to, the innermost and uppermost place. Observe, (1.) How Christ is accounted of by all believers: He is a bundle of myrrh and a cluster of camphire, something, we may be sure, nay, every thing, that is pleasant and delightful. The doctrine of his gospel, and the comforts of his Spirit, are very refreshing to them, and they rest in his love; none of all the delights of sense are comparable to the spiritual pleasure they have in meditating on Christ and enjoying him. There is a complicated sweetness in Christ and an abundance of it; there is a bundle of myrrh and a cluster of camphire. We are not straitened in him whom there is all fulness. The word translated camphire is copher, the same word that signifies atonement or propitiation. Christ is a cluster of merit and righteousness to all believers; therefore he is dear to them because he is the propitiation for their sins. Observe what stress the spouse lays upon the application: He is unto me, and again unto me, all that is sweet; whatever he is to others, he is so to me. He loved me, and gave himself for me. He is my Lord, and my God. (2.) How he is accepted: He shall lie all night between my breasts, near my heart. Christ lays the beloved disciples in his bosom; why then should not they lay their beloved Saviour in their bosoms? Why should not they embrace him with both arms, and hold him fast, with a resolution never to let him go? Christ must dwell in the heart (Eph. iii. 17), and, in order to that, the adulteries must be put from between the breasts (Hos. ii. 2), no pretender must have his place in the soul. He shall be as a bundle of myrrh, or perfume bag, between my breasts, always sweet to me; or his effigies in miniature, his love-tokens, shall be hung between my breasts, according to the custom of those that are dear to each other. He shall not only be laid their for a while, but shall lie there, shall abide there."

    I Peter 4:1  Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2  so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3  The time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4  With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5  but they will give account to him who is ready to judge the living and the dead. 6  For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

    Psalm 73:25  Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. 26  My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. 27  For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee. 28  But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works. (KJV)

    Psalms 16:11  Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. (KJV)


    Related:

    Work found at http://commons.wikimedia.org/wiki/File:Joseph-D%C3%A9sir%C3%A9_Court_-_Half-length_Woman_Lying_on_a_Couch_-_WGA05528.jpg  / CC BY-SA 3.0 / {{PD-Art|PD-old-100}}

    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

    Scripture quotations marked KJV are taken from the King James Version of the Holy Bible.

About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

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