prayers

  • five years ago ~ for your joy (AND an inheritance | Richard Sibbes & the Sealing of the Spirit)

    Letter 136 on Assurance and Fighting for Joy
    AND an inheritance | Richard Sibbes & the Sealing of the Spirit

      
    Five years ago today I began blogging here, and not long afterwards God put me on a journey I could not have foreseen. I was born again, and I had received forgiveness of sins back in 1982. I knew I was a child of God in some sense, I didn't have any doubts about my final destination – and yet not long after that time I began to be tormented with guilt, depression and doubts about my past and my past sins, and my past sins and failures began to plague, burden, overwhelm and paralyze me.

    In the fall of 2008, I was driven to look into the Scriptures (where else could I go? God alone has the words of eternal life!). At that time I wrote a series of posts on dealing with past sins and guilt, in which I reviewed the work of Christ on behalf of the believer (on my behalf!). If you're struggling with assurance that your sins have been forgiven and your guilt has been taken away in Christ, I would encourage you to look at those posts here. Not long after writing those posts, God was gracious to me, and He gave me a felt assurance of forgiveness, which I wrote about several months later in my post my new song: "My soul is clean".

    In spite of the firm assurance of forgiveness of sins God had given me at that time, I began to see there was much, much more to the Christian life that I was lacking. For years, I kept saying I wasn't a joyful person, and I read about joy in the Bible, but I patently denied those promises were possible for me. Thank God that He was longsuffering and merciful towards me!

    A couple years before that time, I remember reading Psalm 86:4 where the Psalmist is praying, "Rejoice the soul of Your servant," and a seed was planted. I saw there that as much as I tried I couldn't make myself joyful, but joy was a gift I could ask God for. Finally, in the fall of 2009 I began to cry out to God in earnest to give me Habakkuk 3 joy (please see my post the laborer's lamentation & affirmation) – and much to my surprise and delight, less than a week later God imparted to me a sense of joy in Him I didn't think possible. (We must remember that our God is the God who is for us, the God with whom all things are possible, the God who delights to give His children good gifts, and the God who can do exceedingly above all we can ask or think!)

    Many of you don't know those things about me. I've been writing about assurance and fighting for joy since that time, and today's post is my 136th post on it. As I mentioned in an Advent post WHY HAS JESUS COME? So we might draw near to God | Even a Vapor, I would be the last person I thought would be doing such a thing! But God!

    Many of you may read my posts today or read my comments to you, but you don't know the journey God has had me on, so I would encourage you to look back at the way God has led me, so it might serve as an encouragement for you to begin to look at the Scripture, so you might begin to ask hard things of God (for nothing is too hard for Him!), so God's Spirit might open your eyes to see the inheritance God has for you – and then you might be strengthened to enter into that inheritance (enter into Christ!) and enjoy it (enjoy Christ!) beginning today!

    If you're only looking at this life as a holding place, if you're only biding your time here looking forward to heaven, know this – you are robbing yourself of the riches of the inheritance Christ died to give you and – and not only that, but you are robbing the lost world of a testimony to the power and goodness of a living God who wants us to be His witnesses here, bubbling up with living water – and not only that, but you are grieving, limiting and quenching the Holy Spirit of God. That was the sin of the Israelites time and again throughout the Old Testament. There are many, many examples to be found, but in particular Psalm 78 tells us how Israel had no real understanding or expectation of what God could do, and so they sinned and rebelled against God as they tested and provoked the Holy One of Israel time and time again.

    11  They forgot his works
    and the wonders that he had shown them.
    12  In the sight of their fathers he performed wonders
    in the land of Egypt, in the fields of Zoan.
    13  He divided the sea and let them pass through it,
    and made the waters stand like a heap.
    14  In the daytime he led them with a cloud,
    and all the night with a fiery light.
    15  He split rocks in the wilderness
    and gave them drink abundantly as from the deep.
    16  He made streams come out of the rock
    and caused waters to flow down like rivers.
    17  Yet they sinned still more against him,
    rebelling against the Most High in the desert.
    18  They tested God in their heart
    by demanding the food they craved.
    19  They spoke against God, saying,
    “Can God spread a table in the wilderness?
    20  He struck the rock so that water gushed out
    and streams overflowed.
    Can he also give bread
    or provide meat for his people?”
    21  Therefore, when the LORD heard, he was full of wrath;
    a fire was kindled against Jacob;
    his anger rose against Israel,
    22  because they did not believe in God
    and did not trust his saving power...

    40  How often they rebelled against him in the wilderness
    and grieved him in the desert!
    41  They tested God again and again
    and provoked the Holy One of Israel.
    42  They did not remember his power
    or the day when he redeemed them from the foe,
    43  when he performed his signs in Egypt
    and his marvels in the fields of Zoan.

    My dear brothers and sisters, let us take heed and learn from their example, so we do not follow in their footsteps! Our God is a God who can spread a table in this wilderness! Let us not be sluggish, let us not be unbelieving, let us not drop as carcasses in the wilderness, but let us press on to enter into in greater and greater measure the inheritance God has given us! Let us travel from grace to grace and from glory to glory. The veil has been torn! Where the Spirit of the Lord is there is liberty! Let us take hold of that for which Christ has taken hold of us! Let us trust that the God who redeemed us wants to do more for us than He did for us at our beginnings! Let us look with anticipation that we might see the light shining brighter and brighter until the final Day! Having carried, seen and tasted the grapes of Eschol, may God be gracious to us and give us that different Spirit that possessed Joshua and Caleb, rather than the complacent spirit that consumed the other 10 spies – and prevented them from crossing over Jordan into the promised land!

    In Acts 26, we read Paul's account of His encounter with the Lord Jesus Christ on the Damascus Road, as Jesus commissioned Paul...

    18  To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, AND inheritance among them which are sanctified by faith that is in me.

    And in Ephesians 3, Paul wrote:

    7  Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8  To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ...

    I don't write here for fun, profit or profession, but I write because my desire is that God might use my words to open your eyes and turn you from darkness to light, from the power of Satan unto God, so you might receive forgiveness of sins AND an inheritance among those who are being sanctified by faith that is in Jesus Christ. Many of you may already be saved, you may have received forgiveness of sins – but I ask you this: Do you have any real sense of the unsearchable riches of Christ? Have you been given a spiritual sight of your inheritance in the saints?

    I consider myself the least of all the saints. I know all that I have I have received by the sovereign grace of God. In His wonderful will (though painful & grievous at the time), God began to hedge up my way, so I might begin to hunger and thirst for Him as I had never done before – and then He began to grace me with glimpses into His glorious inheritance, the unsearchable riches of Christ. Because God's Spirit has begun to open to my eyes to begin to see the unsearchable riches of Christ, I long for your eyes to be opened to these treasures as well. I consider all that God has given me a stewardship, and I want to be found faithful. And not only that, but I want you to know the joy of the Lord in your pilgrimage here on this earth. I know how miserable it is to be unassured, doubting, whining and discontent, and I hate it when I begin to slip and lapse back into that! That is so very far from the abundant life Jesus Christ died to give us!

    For years I was like the older son in the parable of the prodigal son (Luke 15), the son who dutifully stated at home – but his eyes were blinded to the riches of his father's inheritance. Yes, he worked faithfully, but he had no joy. Yes, he labored diligently, but he had no understanding of the love of his father. He had no real understanding of his privileged position, and he was oblivious to the riches that were already available to him:

     And he said to him, "Son, you are always with me, and all that is mine is yours..."

    O! This is exactly what our heavenly Father is crying out to each of us through His Holy Spirit – because by faith in Jesus Christ, we enter into a heavenly inheritance with all the saints. May God give us ears to hear Him! God doesn't want us just to be saved from hell fire, but He wants us to enter into full assurance of faith, a living fellowship and a joyful pilgrimage with Him through the Lord Jesus Christ – beginning this very day. Our Lord desired that the church at Laodicea be shaken out of their lukewarmness so she might open the door to Him and sup with Him! But, sad to say, how few of us have any inkling or understanding of these things. We see Christianity as a creed, a philosophy or an obligation – but it is access into the Most Holy Place! Jesus Christ died in our place that we might be brought back to God, that we might have intimate fellowship with the living God through the sacrifice of the body and blood of our Savior, the Lord Jesus Christ. The way has been opened to us! O! How pitiful we are! How deceived we are! The Psalmists wrote things like: "One thing I ask... One thing I seek..." What was that one thing? It was fellowship with the living God! They panted, fainted and longed to be with God, to be near to God! They cried out for the living God! Do we? Shouldn't we?! I plead with you not to waste your life here, but to be fervent and zealous to seek to know the riches of your inheritance.

    The devil works to keep us out of the Kingdom of God, and even once we're in the Kingdom, he schemes to keep us blinded to the riches of the inheritance that is ours as children of God. He wants to keep us in that position of the older son, or in that position of the man who had some sight, but professed he only saw men as trees walking, not having a clear view of the goodness and love of God and His desire to have fellowship with us. My friends: we are the bride of Christ. God's love for us is jealous and zealous!

    Jeremiah 2:2  Go and proclaim in the hearing of Jerusalem, Thus says the LORD,
    I remember the devotion of your youth,
    your love as a bride,
    how you followed me in the wilderness,
    in a land not sown.

    The devil wants to keep our ears closed to what the Spirit has to say to us. He wants to keep our eyes shut to having a spiritual sight of our inheritance in the saints. Even though we are freed from the power of the devil, our adversary continually prowls and constantly works to fight to keep us in the dark, to keep our eyes closed to the fullness of what God in Christ has for us. The apostle Paul prayed that the eyes of our understanding would be enlightened, and that is my prayer for you.

    Ephesians 1:18: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...

    Notice there that Paul was praying for those who were already saints. Implied there: there is much, much more for all of us to know of the riches of the glory of our inheritance! In Ephesians 3:8, a verse I referenced above, Paul talks about the unsearchable riches of Christ. By His love constraining us and by His Spirit strengthening us, may we press on to know Christ and begin to search His unsearchable riches!

    * * *

    I've written a poem about my desire for you to know Christ's unsearchable riches, and then following that, I've included an excerpt from an article about Richard Sibbes' (1577-1635) teaching on sealing with the Spirit. I would strongly encourage you to go and read the entire article here <http://www.puritansermons.com/banner/beeke01.htm>.

    Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light (Col. 1:12, KJV),

    By the grace of God, blogging to the glory of God so you might begin to enter into the inheritance He has for you, that your joy might be complete,

    ~ Karen

    Acts 26:18  To open their eyes, and to turn them from darkness to light,
    and from the power of Satan unto God, that they may receive forgiveness of sins,
    AND inheritance among them which are sanctified by faith that is in me.
    AND an inheritance

    For my sins, He bled and died
    This my Savior, Jesus Christ!

    Blotted out my transgressions
    Covered with His righteousness

    A brand plucked from the fire!
    The just God became my justifier!

    Turned from darkness into the light
    With all the saints by faith sanctified

    To my Father, all thanks I raise
    He qualified us to partake

    For all peoples, a feast He prepared
    Behold! His Son He did not spare!

    Above and beyond that first sight
    His Spirit breathes to raise to Zion's height

    Exceedingly above all we can ask
    God's love all knowledge does surpass

    "'It is finished! Winter is past!"
    Expect His gaze through the lattice

    Over Bether I've seen Him glide
    This my Lover, Jesus Christ!

    Excels every earthly delight!
    This my Bridegroom, Jesus Christ!

    Rend the heavens! O! make haste
    Pour forth that all the saints might taste

    The riches of Your inheritance
    Intoxicating and holy trance

    Filled with all Your fullness
    Whirling, leaping in the dance

    Though many may sneer: "Undignified!"
    By Michal's heart scorned and despised

    Paraclete, descend, come beside
    A single glimpse, compelling sight

    To heaven's table, celestial flight
    Wine on the lees, well refined

    Tap the barrels, Spring of Life!
    Full of water, mercies wide

    To God's children bearing witness
    Shining brighter from grace to grace

    Sweet incense flowing from above
    Aroma of everlasting love

    Abounding hope, perfect peace and joy
    For every man, woman, girl and boy

    On the wings of glory, fly!
    Reveal the Beloved – Jesus Christ!

    Breathe, O refreshing breeze!
    Astonishment, come and seize!

    Holy Spirit of God, comfort and seal
    The deep things of God take and reveal

    Above and beyond the first
    Grant us greater hunger and thirst

    Be true to Your promises
    Do not leave us as orphans

    Manifest Your glorious presence
    Shine Your face, lift up your countenance!

    Having supped, having a taste
    How can we stay complacent?

    * * *

    Richard Sibbes & the Sealing of the Spirit

    From Joel R. Beeke's "Richard Sibbes on Entertaining the Holy Spirit":

         ... Sibbes thought of the Spirit’s sealing in two ways: (1) a one-time sealing, and (2) a sealing that came later as one matured in the Christian life.

         The once-and-for-all sealing of salvation is granted when a person first believes in Christ and God’s promises. Sibbes taught that as a king’s image is stamped upon wax, so the Spirit stamps the believer’s soul with the image of Christ from the very moment of believing. Such sealing produces in every believer a lifelong desire to be transformed fully into the image of Christ.

         This seal, which every believer possesses, whether he is conscious of it or not, serves as a mark of authenticity. It distinguishes the believer from the world. As merchants mark their wares and herdsman brand their sheep, so God seals His people to declare that they are His rightful property and that He has authority over them, Sibbes said.

         The second aspect of Sibbes’s doctrine of sealing is more elusive. Owen argued that Sibbes said sealing had to occur twice in the life of the believer. But Sibbes was not arguing for a second measure of positional assurance, as if to imply that God was not altogether sure of our stance with Him or His stance towards us upon regeneration. Sibbes plainly stated: “Sealing of us by the Spirit is not in regard to God, but ourselves. God knoweth who are His, but we know not that we are His but by sealing. The sealing then is for our benefit exclusively, and not for God.”

         So the second kind of sealing Sibbes wrote about was a process. It was the kind of assurance that could increase gradually throughout our lives by means of singular experiences and by daily, spiritual growth. This sealing had degrees; it could grow with spiritual maturity. Sibbes wrote: “The Spirit sealeth by degrees. As our care of pleasing the Spirit increaseth so our comfort increaseth. Our light will increase as the morning light unto the perfect day. Yielding to the Spirit in one holy motion will cause him to lead us to another, and so on forwards, until we be more deeply acquainted with the whole counsel of God concerning our salvation.”


    Related:

    Links to my series "Dealing with Past Sins & Guilt"
    my other posts on assurance and fighting for joy including:

    my 3rd Xangaversary: "His grace abounded to this chief of sinners"
    why Naphtali?
    Advent # 5 WHY HAS JESUS COME? So we might draw near to God | Even a Vapor (why Naphtali? ~ revisited)
    Advent #1 WHY HAS JESUS COME? that we might have life & life more abundantly
    Advent # 7 WHY HAS JESUS COME? So we might be satisfied with Him

    learning to run without fear
    "The Christian should not just believe the truth, and know it..." | the Father's assurance
    update w/ excerpt: Lloyd-Jones' sermons on the role of experience in Christianity
    The flags unfurled ... Christ's eternal banner | Lloyd-Jones ~ a third type of assurance
    The Father's Inheritance (Eleven days' journey ~ A lamentation & an exhortation)
    the door, the sword, the crown ~ through faith & patience (Hebrews 6:11-12)
    As a deer pants ... Is your soul panting for God? (Psalms 42 & 43)
    "The honeycomb I lift!" ~ Will you join me? I Samuel 14:24-30

    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Emphasis mine.

    Work found at http://en.wikipedia.org/wiki/File:RichardSibbes.jpg  / CC BY-SA 3.0 / {PD-Art|PD-old-100}

  • "Brother, we are only half awake" ~ Legh Richmond

    Today would have been the 240th birthday of the evangelical divine Legh Richmond, born in Liverpool January 29, 1772.

    In his lecture History of Revival (1740-1852) # 2, Iain Murray cited a minister who said, "Brother, we are only half awake—we are none of us more than half awake." When I heard that, my ears perked up, and I did a little sleuthing on google. I found the quotation was from Legh Richmond. Until that time, I'd never heard of Richmond.

    Murray explained that such a half-awake state very much described the spiritual condition prior to the Great Awakening (and I'll add that with but a few exceptions, it describes the spiritual condition we face today here in the west).

    "Before the great awakening it seemed as though men slept, the world slept, the church slept. Ministers seemed to be asleep in their duties and Christians slept in the pew. Before the great awakening for many years there had been complaints of the absence of powerful conversions and of general decline."

    Then Murray read the words of Dr. Increase Mather from 1721, who at age of 82 was remembering back to years prior:

    "Conversions have become rare in this age of the world... they that have their thoughts exercised in discerning things of this nature have sad apprehensions that the work of conversion has come to a stand. During the last age, scarcely a sermon was preached without someone being apparently converted, and sometimes hundreds were converted by one sermon. Who but now can say that we have seen anything such as this? Clear, sound conversions are not frequent in our congregations. The great bulk of the present generation are apparently poor, perishing, and if the Lord prevented prevent not, undone. Having been for sixty-five years a preacher of the gospel, I feel as did the ancient men who had seen the former temple and wept aloud when they saw the latter."

    Mather's reference there is to Ezra 3, the time after Israel's return from exile when the temple was being rebuilt...

    Ezra 3:10  And when the builders laid the foundation of the temple of the LORD, the priests in their vestments came forward with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the directions of David king of Israel. 11  And they sang responsively, praising and giving thanks to the LORD,

    “For he is good,
    for his steadfast love endures forever toward Israel.”


    And all the people shouted with a great shout when they praised the LORD, because the foundation of the house of the LORD was laid. 12  But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house, wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy, 13  so that the people could not distinguish the sound of the joyful shout from the sound of the people's weeping, for the people shouted with a great shout, and the sound was heard far away.

    If we keep looking at ourselves as our own benchmark, if we keep comparing ourselves to ourselves, or if we in the Church only choose to compare ourselves to society at large, we're going to think we're doing all right, we'll say we're awake, and we'll go ahead and keep patting ourselves on the back, but in reality, we're not doing all right. We'll be guilty of myopia of the worst kind, a tunnel vision of a most dangerous and deadly sort, for these matters deal with both the eternal destiny of souls and the glory of God. When the Church isn't walking as she ought, when she is half-awake, when those of us in the Christian Church remain half-awake, then God's name is blasphemed, the Gospel of Jesus Christ is not being published to the ends of the earth, and all the while souls are dying daily apart from Jesus Christ.

    We in the Church are falling so far short of the Church's former glory and the glory God intends for us. For example, in Isaiah 62, God's expectations for His people are laid out:  righteousness going forth as brightness and salvation as a burning torch, and it is then the nations shall see our righteousness. If you look at the Church, would that be your first thought of her?

    We are so, so far from that shining city on a hill God intends us to be. Only as we examine what God's expectations are for His Church, what His desire for each and every one of us as members of His Body is as we find them in the Scripture, only as we look back at the Church's beginnings and then look back at those times of revival and awakening, it is only then that we will begin to make a right assessment – to begin to see ourselves as God sees us.

    Let us look back at those times when God's people have been humbled, when they had come to the end of themselves, that they saw their insufficiency and their need to rely on Christ rather than on their own ingenuity, machinery and cleverness. Let us look back to those times when the Spirit blew, when God's people came to embrace their own poverty and neediness, when they humbled themselves and fell prostrate before the throne of God and sought the Lord with strong tears and cryings, and followed hard after Christ and clung to Him and Him only, and continued to examine themselves, casting off all their earthly props, despising themselves and no longer putting confidence in their own flesh.

    May God give us eyes to examine ourselves in light of those saints who remained steadfast in the Word of God, lifted up Christ and Him crucified; to examine ourselves in light of those saints who tarried in prayer, those who were faithful watchmen who importunately pleaded for God to rend the heavens and waited upon God to pour out His Spirit upon them, confessing that without Him they could do nothing, and so they continued to seek a heavenly effusion and endowment – for a God-imparted power that was not their own. Let us look upon those on whom the Holy Spirit fell, these men and women and boys and girls became consumed and compelled and emboldened by the baptizing fire and love and light and life of the Holy Spirit – it is only as we do so, will we begin to have a right assessment of our condition and how pitiful we are today, those of us who profess the name of Christian, so we might confess that we are only half awake—we are none of us more than half awake.

    The Reverend Alfred Stackhouse, an Anglican minister, referred to Richmond in his lecture, "The Lord Is at Hand." Here's an excerpt (emphasis mine).

    Some of us are communicants; and thereby we profess, before the world, that we have renounced the false principles and practices of the state of darkness, that we trust in the Lord Jesus Christ, and him alone, for salvation, and that we are wholly devoted to him as sinners saved by grace. Or, to use the metaphor to which I have before referred, our profession is, that, having been awakened as in the night by the power of divine grace, we are now wholly devoted to the work of preparation for the approaching dawn. The minister is distinguished from other communicants principally in this respect, that it is his office to keep others awake, as well as to maintain an awakened spirit in his own mind, and to forward the works of others as well as to fulfil his own. How does the minister then, how do his fellow communicants appear, as the light of day exposes secrets and unfolds realities? We maybe assisted in our reply to this inquiry by the experience of one whose works are known to most of us—an eminent, faithful, laborious clergyman of the church of England ; one whose works of faith and labours of love were highly valued in his day, and are still remembered in almost every country where evangelical truth and spiritual Christianity is valued—I mean the author of the "Young Cottager," and the "Dairyman's Daughter"— Rev. L. Richmond. When it was decided by the medical advisers that the pulmonary disease under which he was suffering must soon terminate his valuable life, a friend communicated to him the opinion. He was not surprised by it. "I knew it, brother," he replied, "seven months ago: I was well satisfied from whence this cough came—that it was a message from above." But observe his view of himself, and of all his works, in the light which then might be said to be opened upon him. His friend had scarcely resumed the conversation, with a remark upon the immense importance of Christian principles, when he raised himself in his chair, and with great solemnity of manner, said, "Brother, we are only half awake—we are none of us more than half awake." In an account, also, of his last moments, given by his (daughter, the clearer views of his mind in the light of that day are still more remarkably unfolded. "One morning," she states, "as I was sitting near him, he burst into tears, and said, 'O my parish! my poor parish! I feel as if I had done nothing for it—as if it had been so much neglected. I have not done half what I ought.' It was more than I could bear," she adds, "to hear him speak in this way; for I had seen him in weariness and painfulness and watchings, spending and being spent, if by any means he might win souls to Christ. I suggested to him his labours and the singular usefulness of his ministry, especially within the last two years. He would still reply, 'No thanks to me! no thanks to me! I see it so differently now, as if I had done just nothing. I see nothing but neglect, and duties left undone.' I could not help reflecting," observes his daughter, "on the different aspect things must have, when eternity is opening upon us"*.

    Christian friends, will not the experience of this eminent minister assist us greatly in estimating our own principles, and examining our conduct, as in the light of the day of the Lord? If such a man was thus ashamed of himself, what must our estimate of ourselves be? If such works appear as nothing in the light of eternity, what shall be said of those of which we, perhaps, have been tempted to make our boast? Have not we reason to exclaim that we are only half awake? Have we not reason to be ashamed even of our best actions, and to esteem as absolutely nothing our greatest efforts? My friends, some of us may appear to be diligent, and faithful, and zealous, and earnest, in comparison with others; nay, more, some of us may be distinguished from our fellowmen by "works of faith and labours of love;" but we are viewing ourselves now in the light of the day of the Lord, and with the understanding that we are tested by the standard of perfection rather than by the attainments of our neighbours. O, how contemptible our pride appears in this light! how utterly baseless any show of merit! What! the devotion of a life-time not meritorious? The persevering labours of a faithful man of God, shall these be accounted worthless? My friends, the light of the day of the Lord reveals the Christian standard so clearly, that his greatest attainments increase his self-abasement. And see how the rising dawn exposes our neglect, our carelessness, our worldly conformity, our unbelief, our coldness, our selfishness. These things were concealed by the imperfect light of the night season; or, if not concealed, they were justified by the laws of a spurious charity. Our neglect, perhaps, was thought to be justifiable, on account of the peculiar circumstances of our case. Our carelessness was excused by the plea that perfection was not attainable. Our worldliness was thought to be necessary for the diffusion of our Christian light, and to avoid the charge of singularity. Even our unbelief and coldness of heart and selfishness were not without their plausible arguments. But now, in the better light of the approaching day, all these vain excuses are forgotten. Every fault, every inconsistency stands out in all its naked deformity. And observe, further, how by this light the pathway through which we have parsed is illuminated, and the imperfections of bygone days are brought to view. How different everything appears! In those days, probably, we acquitted ourselves of blame; but now the truth is made manifest. See, there an opportunity might have been improved; there a habit might have been corrected; there self-indulgence was preferred to self-denial; there the heart went after covetousness, when the glory of God demanded its best efforts. O, what ingratitude to him who gave his Son for us! what disregard, too, for our own best interests! The heirs of an incorruptible inheritance, the citizens of an eternal kingdom have been wasting their time and strength upon the trifles of a moment—trifles, too, which were calculated to hinder rather than set forward their salvation! Christian friends, can you realize enough of the light to perceive these truths? But there is more, much more to be said; for the light of the day exposes other realities. The carnally-minded are now separated from the spiritually-minded, the converted from the unconverted, formalists from the true communicants, "lovers of pleasure" from "lovers of God." By the light of the night season these distinctions could not be clearly discerned ; and the rule was, "judge nothing before the time" (1 Cor. iv. 6); but now the state of the heart is revealed—now the truth is made known. And what painful disappointment, what sad exposures are the result! Christian friends, it was once the opinion of a faithful and highly-esteemed minister, who is now with the Saviour (Rev. E. Bickersteth), that he had not one unconverted communicant connected with his church. Would such an opinion, think you, be justified with respect to our small body of communicants? What does the light of the day of the Lord reveal concerning this? Remember, nothing but vital godliness will bear this light. Formalism, and every kind of self-deception, every kind of hypocrisy must be discovered, and put to shame by this spirit-searching test.

    * Memoirs of Rev. Legh Richmond, p. 414.


    Luke 12:35  “Stay dressed for action and keep your lamps burning, 36  and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks. 37  Blessed are those servants whom the master finds awake when he comes. Truly, I say to you, he will dress himself for service and have them recline at table, and he will come and serve them. 38  If he comes in the second watch, or in the third, and finds them awake, blessed are those servants! 39  But know this, that if the master of the house had known at what hour the thief was coming, he would not have left his house to be broken into. 40  You also must be ready, for the Son of Man is coming at an hour you do not expect.”

    "Have not we reason to exclaim that we are only half awake?"


    Source: "The Lord Is at Hand;" four Lectures delivered during Lent, at Perth, by the Rev. Alfred Stackhouse, found in "The Church of England Magazine"<http://books.google.com/books?id=Bw_OAAAAMAAJ&pg=PP7#v=onepage&q&f=false>, August 31, 1854, Volume 37 - July to December 1854, 137-139.

    For more on Legh Richmond, please see http://en.wikisource.org/wiki/Richmond,_Legh_%28DNB00%29.  I'd highly recommend your reading Richmond's "The Annals of the Poor," <http://www.gutenberg.org/files/19671/19671-h/19671-h.htm>.

    Please Note: If God has been giving you a desire to see the church revived, please see my other sites, tent_of_meeting (prayer for revival) and deerlife (ministry encouragement), please comment below and/or message me. I would also encourage you to read these posts which express some of my heart for revival.

    Photo credits:

    Image of the Rev. Legh Richmond's engraved portrait from T.S.Grimshawe's Memoirs of the Rev. Legh Richmond found at http://www.grimshaworigin.org/WebPages/ThomShut.htm / {{PD-Art|PD-old-100}}

    Work found at http://commons.wikimedia.org/wiki/File:Schadow,FW-Die_klugen_und_t%C3%B6richten_Jungfrauen-2.JPG  / CC BY-SA 3.0 / {{PD-Art|PD-old-100}}

    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

  • Vanity! O! vainglory! (Search my heart, help me see)

    Musing on my habitation,
    Musing on my heav’nly home,
    Fills my soul with holy longings:
    Come, my Jesus, quickly come;
    Vanity is all I see;
    Lord, I long to be with Thee!
    Lord, I long to be with Thee!

    From: "Guide me, O Thou Great Jehovah,"
    original Welsh lyrics by Will­iam Will­iams (1745), trans­lat­ed from Welsh to Eng­lish by Pe­ter Will­iams (1771)

    Psalm 139
    21 Do I not hate them, O Lord, who hate You?
    And do I not loathe those who rise up against You?
    22 I hate them with perfect hatred;
    I count them my enemies.

    23 Search me, O God, and know my heart;
    Try me, and know my anxieties;
    24 And see if there is any wicked way in me,
    And lead me in the way everlasting.


    * * *

    Vanity! O vainglory!
    the fool's delight
    bewitching light
    restlessness and self-consumption
    headlong on the path of destruction
    running from the perfect Portion

    our fellowship broken
    my joy incomplete
    draw me, and I will run
    back to Your mercy seat

    Search my heart, help me see
    To You I come, with You I plead
    Try me, and know my anxieties
    Purge me of all my iniquities

    Born of incorruptible seed
    O, Lord, I long to be with Thee!
    True Vine, I long to drink of Thee!
    I die unless I abide in Thee!

    Vanity! O vainglory!
    earthly prizes
    mesmerize
    trampling down glorious grace
    making shipwreck of my race
    turning my back, not my face

    our fellowship broken
    my joy incomplete
    draw me, and I will run
    back to Your mercy seat

    Search my heart, help me see
    To You I come, with You I plead
    Try me, and know my anxieties
    Purge me of all my iniquities

    Born of incorruptible seed
    O, Lord, I long to be with Thee!
    True Vine, I long to drink of Thee!
    I die unless I abide in Thee!

    Vanity! O! vainglory!
    the deadly drink
    the prideful sink
    wickedness and self-absorption
    lapping up the devil's poison
    running from the perfect Portion

    our fellowship broken
    my joy incomplete
    draw me, and I will run
    back to Your mercy seat

    Search my heart, help me see
    To You I come, with You I plead
    Try me, and know my anxieties
    Purge me of all my iniquities

    Born of incorruptible seed
    O, Lord, I long to be with Thee!
    True Vine, I long to drink of Thee!
    I die unless I abide in Thee!

    I John 5:11-12
    And this is the testimony: that God has given us eternal life, and this life is in His Son.

    He who has the Son has life; he who does not have the Son of God does not have life.
    These things I have written to you who believe in the name of the Son of God,
    that you may know that you have eternal life,
    and that you may continue to believe in the name of the Son of God.



    John 15:6
    If anyone does not abide in Me, he is cast out as a branch and is withered;
    and they gather them and throw them into the fire, and they are burned.

    I John 1

     1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full.

    This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

    If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar, and His word is not in us.

    Revelation 22

    1 And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb...

    17 And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely.


    Related:

    Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

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