I was recently reading in Exodus 17 along with Matthew Henry's commentary, and was actually looking ahead and looking forward to reading the last portion of the chapter, with Moses, Aaron and Hur, with its application to prayer, but I found myself rereading and reflecting on the first portion, and these words struck me:

Christianity is a blessed drinking!

"that the people may drink" -- Consider that! Consider Him! Who are we fallen mortals to deserve a single drop from a holy, eternal God? Ah! But the Rock was struck for us! Jesus Christ became sin for us. He was struck in our place, to bear the wrath of God which we deserved, so all who believe on Him might receive His perfect righteousness and be reconciled to God. Jesus Christ received the Holy Spirit without measure; He has been anointed with the oil of gladness above His companions! Christian, consider that our God is concerned about our supply, and how wholly dependent we are on Him for every single drink.

"that the people may drink!" – Consider the Creator God who sits upon the circle of the earth and who dwells in Light Inaccessible: He is ready and able and desiring to pour out of His fullness grace upon grace to poor, wretched, miserable sinners like us through the grace of the Lord Jesus Christ! What unfathomable kindness He demonstrates toward us!

"there shall come water out of HIM!" – Just like these Israelites, we have no other recourse –– no other true and living supply is anywhere to be found. Any and all other sources will leave us thirsty and shriveling up –– but as we drink of Christ, we shall "never thirst." Though earthly supplies abound and seek to allure us with their siren songs, not one can truthfully make such an audacious claim.

My dear friends, if you remember nothing else from my blogging here, my prayer is that you might be enabled to remember this:

Christianity is a drinking! –– It is a blessed drinking of Jesus Christ for eternal life, unadulterated truth, full satisfaction, unrivaled love, unwavering faithfulness, holy pleasures, incomparable happiness, everlasting consolation, matchless beauty, unparalleled strength, purest refreshment, faultless contentment, perfect peace, Sabbath rest, and exceeding joy! ~ John 7:37-39, Psalm 16:11, Psalm 36:7-9, Psalm 65:3-5, Isaiah 55:1-9, John 4:1-26, Psalm 146, etc.... and oh, yes, we can't forget the Song of Solomon... and please don't demean the Lord Jesus Christ or His Holy Word by seeing that book as merely a treatise on human marriage and human sexuality!

the hidden Drink

The devil hides the truth from our eyes that Christianity is a blessed drinking, does he not? Remember he is a liar and the father of lies. He wants us to believe that the life in Christ is anything but all-satisfying and all-surpassing pleasure to our souls. He wants Christ's yoke to appear bitter, heavy, and oppressive –– while Christ Himself tells us that His yoke is easy and His burden light, and in Him we will find everlasting rest and true freedom for our souls. We too easily forget the Scripture references which liken our union with Christ to the great supper, a marriage feast, a banqueting table, a homecoming celebration, a banner of love, a river of life, etc.!

Isaiah 25:6  And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

Joel 3:18  And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

And, in God's mysterious and inscrutable workings, God Himself hides this truth from us as well ~ Matt. 11:25-27. There is no revealing of what is hidden apart from the gracious working of His Holy Spirit (e.g. - see I Cor. 2; II Cor. 4:6).

When it's hid from our eyes, it's hid from our hearts! As our pastor has continued preaching through the book of Colossians, I've continued to consider those words "riches" and "treasures" found in chapters 1 and 2 (Col. 1:27; 2:2-3, and elsewhere in the Scripture ~ Eph. 1:7, 18; 3:8) ... and then was reminded of this spiritual reality: "in whom are HID..." (Col. 2:3  In whom [Christ] are hid all the treasures of wisdom and knowledge.). No wonder the apostle Paul prayed for the eyes of our hearts to be opened and enlightened so we might taste and see and savor the treasure of this holy, all-surpassing, all-satisfying, thirst-slaking Drink! (Eph. 1:18) And we need to do so likewise! I pray that for myself, and I pray that for you as well  –– so we might be able to sing with Isaac Watts in this life, in the here and now...

In his exposition of Colossians ¹, John Davenant writes of the word hidden...

By which word is intimated, that what is precious and magnificent in Christ, or the Gospel of Christ, is not conspicuous, or directly meets the eyes of carnal men; but is so concealed, that it is discovered only by those to whom God has given a quick sight, i.e.  spiritual eyes to see. So Christ himself said, Matt xi. 25.  I thank thee, O Father, that thou hast hidden, &c. (360)

In making application of that truth, Davenant exhorts us to ...

... labour and toil in acquiring this treasure,. For this treasure is not placed in open view, it is hidden. We must not confide in our own industry or discernment; but diligently intreat God, that he would quicken our sight, and permit this hidden treasure to be seen by us: Open thou mine eyes, that I may behold wondrous things out of thy law, Ps. cxix.18. (361)

For what are you laboring and toiling? Are you pleading with God to quicken your sight so you might begin to behold in greater measure the treasure that Christ is, so you might esteem Him and glory in Him as you ought, and savor and enjoy Him as He intends? May we not be in the position of the older son who dutifully served in his father's house for years, and yet lacked the understanding that all that his father had was already his:  sadly, he never knew there was a feast available for him! Or, as John Elias put it:

There are many in the church that never had a kid - that never had a small portion of spiritual food to make merry - that know nothing of the spiritual feasts that are enjoyed on the return of prodigals!

May God be merciful and gracious to us, and quicken our sight and open our eyes to this treasure, so we might not be found wanting and guilty of the sin Israel was committing in the days of Jeremiah.

Jeremiah 2:13  For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Have you ever considered that your forsaking Christ and drinking elsewhere is evil in the sight of God? As we forsake Him and hew out broken cisterns, we are not only robbing God of due glory, but we are also robbing our own souls of the wellspring of true joy and abundant life. May God have mercy upon us and enhance our hunger and thirst for Him alone... and show us the great folly and the evil in forsaking Him and drinking anywhere else. May God diminish our desire for "puddle water," so we might drink deeper and deeper of the "rock-water" –– God's spiritual delights.

Are you drinking puddle-water or rock-water?

From Matthew Henry's Complete Commentary on Exodus 17...

"Let this [example in Exodus 17] direct us to live in a dependence... Upon Christ's grace: That rock was Christ, 1 Cor. x. 4. The graces and comforts of the Spirit are compared to rivers of living water, John vii. 38, 39; iv. 14. These flow from Christ, who is the rock smitten by the law of Moses, for he was made under the law. Nothing will supply the needs, and satisfy the desires, of a soul, but water out of this rock, this fountain opened.

The Scottish divine Samuel Rutherford (1600-1661) repeatedly drank of that rock-water. He drank abundantly of Jesus Christ . . . even as he was banished and exiled from his flock in Anwoth for a period of almost two years in Aberdeen. Rutherford's letters written from Aberdeen are the testimony of a soul overflowing with Living Water. For example, in Letter LXXVI.—To Robert Gordon of Knockbrex, he writes:

That type of drinking is nothing less than that which the Lord Jesus Christ describes in John 7:

(My friends, after reading Rutherford's words, need you ask me why I repeatedly urge you to be reading Church history and Christian biography in addition to the Bible?!)

Is your drinking superlative: are you drinking abundantly / drunk with love / tipsy?

At the end of Song of Solomon 5:1, we read this exhortation from the Beloved:

"Drink" and "drink" in the KJV, and "drink" and "drunk" in the ESV. There's a repetition there, so of course, that's important. But there's something else to notice:  those two words are actually two different Hebrew words (information below taken from Strong's Concordance).

The first word is shathah (8354) shaw-thaw' :  a primitive root; to imbibe (literally or figuratively):--X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely.

The second word intrigued and excited me:  shakar (7937) shaw-kar':  a primitive root; to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence:--(be filled with) drink (abundantly), (be, make) drunk(-en), be merry. (Superlative of 8248, which is shaqah  shaw-kaw' a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to:--cause to (give, give to, let, make to) drink, drown, moisten, water.

My emphasis here is that Jesus is calling on His own not to drink of Him in a superficial, surface, shallow, or cursory sense –– but rather in an intensive, ever-deepening, and fuller and fuller sense –– i.e. - in a superlative way! When it comes to Christ and the things of Christ, let us do nothing halfway or in a mediocre manner! Can we say He is our Beloved if our drinking is lethargic and careless and half-hearted?

Are we drinking of Christ in such a way that we might be considered "drunk with love?" Are we "tipsy," if you will excuse the word –– but when it comes to Christ, is there any restriction on how much, how zealously, or how fervently we should be drinking of Him?

Is that not what was happening to the 120 disciples on the day of Pentecost when they were accused by some of being drunk with new wine (Acts 2:13)? Would anyone accuse you (would anyone accuse me) of being drunk with new wine in terms of your (my) affections toward the Lord Jesus Christ and His Gospel? In response to the accusation of drunkenness, Peter explained that the bride of Christ had indeed drunk deeply, and she had indeed become drunk – but not as the world knows drunkenness!

14  But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 15  For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16  But this is that which was spoken by the prophet Joel; 17  And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18  And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19  And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 21  And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

Should there be any call for moderation in this spiritual drinking? God forbid! And yet in contrast, how often are we found with higher affections for the puddle-water than the rock-water?! God forgive us for Jesus' sake!

"Persons need not and ought not to set any bounds to their spiritual and gracious appetites." ~ Jonathan Edwards

Do we see our great lack in contrast to that of the early Church? Is Graham Scroggie's 20th century assessment not valid today?

"So many Christians live on the right side of Easter but on the wrong side of Pentecost."

If we were to honestly look at ourselves, must we not say with Oswald Chambers:

"But I knew that if what I had was all the Christianity there was, the thing was a fraud."

O! For grace that we might get down on our knees and pray for the Holy Spirit to descend and to baptize us afresh... not that we should be drunk with wine, but rather that we might be drunk with Christ's love, filled to overflowing with His Spirit!

We might render the Scripture in Song of Solomon as if the heavenly Bridegroom were wooing and exhorting His bride with words such as:

My bride, don't be deceived. Don't be satisfied with what you've already drunk of Me, but press in and press on and press ever-upward to know Me –– to experience a more abundant drinking of Me! O! My friends, don't be sluggish in your drinking of Me! I long for you to be diligent in your drinking of My rock-water, so you might drunk with My love, and come to see the puddle-water for what it really is! Show your profession of faith to be genuine –– drink! drink abundantly! drink superlatively! drink to the full! be drunk with love! –– so that rivers of living water bubble up from within you, and overflow out of you into a dry and thirsty world! So shall you be My witnesses!

Are we striving to drink abundantly of Jesus Christ, to be drunk with His love? Are we seeking to be found drinking of Christ in a superlative manner – or are we in mad pursuit of puddle-water? Have we ever drunk of that rock-water, of Jesus Christ, in such a way that during manifold trials and temptations (exiled like Rutherford or in prison like Paul & Silas), we have found there are rivers of living water rejoicing our souls, causing us to be filled up and bubbling over with joy unspeakable and full of glory? (See I Peter 1:3-9.)

our drinking is for the praise of God and the joy of the nations

Reading John 7:37-39, we have seen how Jesus Christ Himself equated believing with coming and with drinking (see also John 6), but not merely drinking, but a quality of drinking that causes us to be overflowing with the Holy Ghost! We must remember that God's people are always blessed to be a blessing. Our drinking of Christ is intended not only for our own soul's benefit, but also for the benefit others. Freely we have received, freely we are to give...

If we are hewing broken cisterns, if we drinking of dead puddle-water –– what life can flow out to dead world?

If we are hewing broken cisterns, if we are drinking of dead puddle-water –– how can the good news of great joy flow out of us to a lost world?

In contrast, should we not find ourselves in the position of the Psalmist (Psalm 45)?

1  My heart is inditing a good matter:
 I speak of the things which I have made touching the king:
my tongue is the pen of a ready writer.
 2  Thou art fairer than the children of men:
grace is poured into thy lips:
therefore God hath blessed thee for ever...
17  I will make thy name to be remembered in all generations:
therefore shall the people praise thee for ever and ever. (KJV)

1  My heart overflows with a pleasing theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.
2  You are the most handsome of the sons of men;
grace is poured upon your lips;
therefore God has blessed you forever...
17  I will cause your name to be remembered in all generations;
therefore nations will praise you forever and ever. (ESV)

In verse 1, the Hebrew word for "inditing" or "overflows" means to gush. That's exactly what the Lord Jesus Christ was speaking of in John 7! Just as the Father sent Jesus into this world, Jesus sends us out to be His witnesses in this world –– but we can only gush the Gospel through the power of His Holy Spirit (Luke 24:44-49; Acts 1:5-8). We read in Psalm 4 how the world is crying out, "Who will show us any good?" As we are seeking to be drinking more and more deeply of Christ, we can trust that God's Spirit will fill us so we might overflow with the Gospel of Jesus Christ –– the Good News of great joy for all the peoples.

Isaiah 52:7  How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

If you look through the Bible, you'll find this testimony to the nations is expected as part of the supernatural outflow of the people of God. Once again in Psalm 40, notice the progression... the new song is given by God, praise is offered up to God, and testimony is presented to the nations.

1  I waited patiently for the LORD; and he inclined unto me, and heard my cry. 2  He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. 3  And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.

1  I waited patiently for the LORD;
he inclined to me and heard my cry.
2  He drew me up from the pit of destruction,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
3  He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the LORD.

(See also Psalms 67 & 96; Isaiah 55:1-9; Isaiah 60 and 61.)

Acts 2:37  Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do? 38  Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. 39  For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Isaiah 60:1  Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. 2  For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. 3  And the Gentiles shall come to thy light, and kings to the brightness of thy rising.

O! Lord, may Your grace abound to me in life's dark maze, that I might walk worthy of You unto all pleasing, being fruitful in every good work, and increasing in the knowledge of You; being strengthened with all might, according to Your glorious power, unto all patience and longsuffering with joyfulness... (Colossians 1:10-11, adapted)

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Related:

Please see my other letters on assurance and fighting for joy here, including:

"give me also springs of water" - Will you be an Achsah? (letter 66 on assurance & fighting for joy)
Will you finish your course with joy? (Acts 20:24) - letter 71 on assurance & joy
Can there be more? | letter 113 on assurance & fighting for joy
Three Years Later: Dancing & Skipping with Mrs. Durham | Letter 147 on fighting for joy
Thank Him for a little grace, and ask Him for great grace ~ Spurgeon | letter 158 on assurance & joy

Why not pray for the baptism of the Holy Spirit?
Grace me! (a plea to the God of all grace)
Birthday reflections ~ "Keep me an infant" (Isaiah 46:1-4)
birthday reflection: "the great & glorious possibilities" ~ "Now therefore, give me this mountain"
"I cannot consider myself to have been a believer (in the full sense of the word)"
Amazing Grace . . . upon Grace ~ the 240th anniversary
"... since thou hast been thus gracious ..." ~ Susanna Anthony and grace upon grace
As a deer pants ... Is your soul panting for God? (Psalms 42 & 43)
Jeremiah's Lament ... my lament: "My throat is parched, this place so dry"

Scripture quotations are taken from the King James Version of the Holy Bible.

Photo credits:

I edited the original work found at http://commons.wikimedia.org/wiki/File:Bolton_Castle_Maze_-_geograph.org.uk_-_584485.jpg from  geograph.org.uk by Mick Garratt / CC BY-SA 2.0 Generic.

Work found at http://upload.wikimedia.org/wikipedia/commons/c/ca/1024px-Antichthon.jpg / Public Domain from NASA.

Work found at http://upload.wikimedia.org/wikipedia/commons/archive/b/b7/20110630234415!Dance_of_Fire.JPG / http://commons.wikimedia.org/wiki/File:Dance_of_Fire.JPG / CC BY-SA 3.0.

Hebrews 7:11  Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? 12  For when there is a change in the priesthood, there is necessarily a change in the law as well. 13  For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. 14  For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

15  This becomes even more evident when another priest arises in the likeness of Melchizedek, 16  who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. 17  For it is witnessed of him,

“You are a priest forever,
after the order of Melchizedek.”

18  On the one hand, a former commandment is set aside because of its weakness and uselessness 19  (for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.

20  And it was not without an oath. For those who formerly became priests were made such without an oath, 21  but this one was made a priest with an oath by the one who said to him:

“The Lord has sworn
and will not change his mind,
‘You are a priest forever.’”

22  This makes Jesus the guarantor of a better covenant.

23  The former priests were many in number, because they were prevented by death from continuing in office, 24  but he holds his priesthood permanently, because he continues forever. 25  Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.