poetry

  • Priest forever, do not delay! ~ Psalm 110 | letter 165 on assurance and joy

    “After Job had almost lost himself in the labyrinth of the divine counsels, how contentedly does he sit down, at length, with this thought: 'Though I know not the way that he takes (for his way is in the sea and his path in the great waters, his thoughts and ways are infinitely above ours and it would be presumption in us to pretend to judge of them), yet he knows the way that I take,' . . . ”

    ~ from Matthew Henry's Complete Commentary on Job 23

     

    Priest Forever, Do Not Delay!

    Serpentine labyrinth to mine eyes
    Abba's loving counsels in disguise
    The LORD's chastening do not despise

    In this season of the dark night,
    In ev'ry command, let me delight,
    Living by faith, not by sight

    Supply me with strength as my days,
    Priest forever, do not delay!
    Light my candle, turn night to day

    Here I watch upon my tower
    Holy dew, sprinkle and shower
    Strengthen in the day of Your power

    As You drink, lift up my head,
    Rescue me from slavish dread
    Feed me, fill me, O Living Bread!

    No vain comfort, but full consolation,
    Fresh oil for happy consecration,
    Free, unreserved dedication

    My soul, fear Jehovah and be blessed,
    Hear His Word, joyfully acquiesce,
    Bearing fruit with a heart of gladness

    * * *

    Psalm 110
    3  Your people will offer themselves freely
    on the day of your power,
    in holy garments;
    from the womb of the morning,
    the dew of your youth will be yours.
    4  The LORD has sworn
    and will not change his mind,
    “You are a priest forever
    after the order of Melchizedek.” . . .
    7  He will drink from the brook by the way;
    therefore he will lift up his head.

    Psalm 112
    1  Praise the LORD!
    Blessed is the man who fears the LORD,
    who greatly delights in his commandments! . . .
    4  Light dawns in the darkness for the upright . . .

    * * *

    "Happy the man fearing Jehovah, in his commandments delighting greatly. There is here not only an obvious connection with the close of the preceding psalm, but an obvious advance upon it or progression of ideas. As the fear of the Lord is there declared to be the principle of all true wisdom, so here it is declared to be the source of all true happiness. The second clause defines the meaning of the first by showing, that the fear there mentioned is a fear consistent with, or rather necessarily involving, a complacent acquiescence in God's will, thus entirely excluding a mere slavish dread, which is incompatible with such a disposition."

    ~ J.A. Alexander on Psalm 112:1, The Psalms Translated and Explained, Vol. III, 114-115.

    * * *

    Philippians 2:12-16.
    Colossians 1:9-12.

    My other letters on assurance and fighting for joy can be found here.

     

  • Once More I Entreat (the Former AND the Latter Rain) ~ a birthday exultation

    In his sermon "The Importance of Spiritual Growth," Dr. Martyn Lloyd-Jones (ML-J) cited these words of Charles Haddon Spurgeon:

    "There is a point in grace which is as much above the ordinary Christian as the ordinary Christian is above the worldling."

    On August 21, 2012, as part of a reflective/retrospective post on my birthday, I wrote the following about those words of Spurgeon:

    MLJ Portrait First Forty YearsThe following spring [of 2008], while away on a private retreat, I listened to a portion of Martyn Lloyd-Jones' sermon on Ephesians 3:16:

    That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man... (KJV)

    There are many ways we can keep track of the Ebenezers in our lives. And included in those for me are my own personal journals and my blogging.

    In my post dated May 29, 2008, I'd referenced a quotation which ML-J gave from Spurgeon in that sermon:

    "There is a point in grace which is as much above the ordinary Christian as the ordinary Christian is above the worldling."

    This morning, I looked through my journals (my spiral notebooks which are "filed" in a cardboard box in the corner of the bedroom), and I found the notebook from that time with the quotation written down along with some notes I'd taken from the sermon. No, there was no lightning bolt at the time, but a seed was planted: a deeper desire and hunger and thirst for Christ had been imparted into my soul through the Holy Spirit. I vividly remember the day when I sat on the bed in that retreat center and listened to that sermon and then knelt down by the bed. I had heard something that day that did further shaking to my complacent, safe, self-sufficient, works-oriented, lukewarm Americanized Christianity. Even though I knew my present reality at that point in time was so very far from that point in grace, and even though I knew I was approaching holy ground to even consider such a possibility, yet all the same, that possibility began to captivate me and my hunger and thirst grew. I knew there was more to Christianity than I'd imagined... I was slowly coming to the realization, much like Oswald Chambers wrote:  "But I knew that if what I had was all the Christianity there was, the thing was a fraud." (Please see my post here for more on that.)

    * * *

    I was only recently able to locate the Spurgeon sermon in which that quotation was found. I've included a few excerpts from that sermon below. (One note on the sermon: regarding the paragraph beginning with "The great policy of Satan..." – it's clear that the threats to the 21st century Church have multiplied beyond those at the time this sermon was first preached in 1869.) Before those excerpts, I've included Scripture, some other quotations, as well as a poem I've written. In presenting all these things to you, my prayer is that God might strengthen you to entreat Him for grace upon grace, that you would not be complacent with having received the former rain – that your Christianity would not be fraudulent – but you would seek God's face in earnest for the latter rain, so you might come to that point in grace which is as much above the ordinary Christian as the ordinary Christian is above the worldling... Hosea 6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. 3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

    ~ That we might increase our joy in the LORD, Karen

     

    Luke 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 12 Or if he shall ask an egg, will he offer him a scorpion? 

    13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

     

    Zechariah 10:1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.

     

    "See how ready God is to succour and relieve his people, how he waits to be gracious; as soon as ever they humble themselves under this hand, and pray, and seek his face, he immediately meets them with his favours. They prayed that God would spare them, and see here with what good words and comfortable words he answered them; for God's promises are real answers to the prayers of faith, because with him saying and doing are not two things."

    ~ Matthew Henry on Joel 2:18-27

    Psalm 119:58
    I intreated thy favour with my whole heart:
    be merciful unto me according to thy word.

    Once More I Entreat
    (the Former AND the Latter Rain)
    ~ a birthday exultation (August 23, 2013) ~

    (based in part upon Charles Haddon Spurgeon's sermon
    "The Former and the Latter Rain" No. 880)

    In vain I'd sought shadows and earthly gold,
    Then Truest Treasure which waxes not old

    Through the Spirit, given second birth,
    Sight imparted to see my great dearth

    With my whole heart did I entreat
    Saving favor from the mercy seat

    The former rain dropped at Thy Word
    Before I spoke, my plea was heard

    By Lamb's blood, the veil was rent
    With full acceptance I made the ascent

    But this be my greatest and chiefest regret:
    Though two decades seated with Mephibosheth,

    'Twas but a nominal supping, devoid of flavor,
    Had nary a true taste or a sensible savor

    Seeing but not perceiving – was this Life!?
    Nay, only a pretense, counterfeit in disguise

    "Ah! If this is Christianity, 'tis but a fraud!"
    In Your kindness came chastening rod

    Variegated trials, the whirlwind, Your billows
    With Jacob, I struggled, and wetted my pillow

    To behold Your Beauty – my one desire
    O! To taste the Fount of baptismal fire!

    For the latter rain I was importunately intent
    I would not let Thee go, till the heavens rent

    Achsah's cry ~ "the sure mark of grace":
    Having found grace, I seek Thy grace!

    With whole heart, once more I entreat
    Latter rain from Thy mercy seat

    My Rock, burst forth! O! Wellspring of favor!
    Blessed are all who seek higher savor!

    For my Bridegroom, I pant with mouth open wide:
    To know Him - Ah! this is religion bona fide! 

    My Beloved, be like a gazelle! O! Make haste!
    Fill this thirsty pilgrim with grace upon grace!

    Above the ordinary, for all the saints who dare
    Welcome cross and brokenness – breathe rarefied air!

    Ask, seek, and knock at His celestial door
    Alarm you should feel if you desire no more

    To prepare the corn for the time of harvest
    Beg the latter rain to revive and refresh

    Bountiful effusion of Christ, remarkable visitation,
    'Tis nothing short of a second conversion!

    Wrestling cry of God's elect: sweet incense arising
    How can He spurn the groanings of His needy offspring?

    For such a point in grace, bow down and earnestly entreat,
    Our heavenly Father meets all who diligently seek

    With favors in abundance ~ our Lord's delights ~
    Succoring His children to leap on the heights!

    "It is a sure mark of grace to desire more."
    ~ Robert Murray M'Cheyne ~

    "In Jesus is our store,
    Grace issues from his throne;
    Whoever says, 'I want no more,'
    Confesses he has none.
    ~ William Cowper ~

    Hosea 12:4 Yes, he [Jacob] struggled with the Angel and prevailed; He wept, and sought favor from Him. He found Him in Bethel, And there He spoke to us – 5 That is, the LORD God of hosts. The LORD is His memorial. (NKJV)

    Isaiah 29:17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? 18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. 19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.

     

    Excerpts from Charles Haddon Spurgeon's sermon "The Former and the Latter Rain" (HT: http://www.ccel.org/print/spurgeon/sermons15/xxxiii, emphasis mine)

    "Let us now fear the Lord our God, who gives rain, both the former and the latter, in its season. He reserves for us the appointed weeks of the harvest." - Jeremiah 5:24

    It is very usual in the life of Grace for the soul to receive in later years, a second very remarkable visitation of the Holy Spirit, which may be compared to the latter rain. As I told you, the latter rain was sent to plump out the wheat and make it full and mature, ready for the after-harvest ripening. So there is a time of special Grace granted to saints, to prepare them for Heaven, to make them completely meet to be partakers of the inheritance of the saints in light. To some, this is given in the form of what has very commonly, and I think correctly, been called a second conversion. "When you are converted, strengthen your Brethren," was Christ's remark to Peter, who was even then a converted man.

    My Brothers and Sisters, there is a point in Grace as much above the ordinary Christian, as the ordinary Christian is above the worldling. Believe me, the life of Divine Grace is no dead level, it is not a low country, a vast flat. There are mountains and there are valleys. There are tribes of Christians who live in the valleys, like the poor Swiss of the Valais, who live in the midst of the mist, where fever has its lair and the frame is languid and enfeebled. Such dwellers in the lowlands of unbelief are forever doubting, fearing, troubled about their interest in Christ and tossed to and fro. But there are other Believers, who, by God's Grace, have climbed the mountain of full assurance and near communion. Their place is with the eagle in his eyrie, high aloft.

    They are like the strong mountaineer who has trod the virgin snow, who has breathed the fresh, free air of the Alpine regions and therefore his sinews are braced and limbs are vigorous. These are they who do great exploits, being mighty men, men of renown. The saints who dwell on high in the clear atmosphere of faith are rejoicing Christians, holy and devout men, doing service for the Master all over the world and everywhere conquerors through Him that loved them. And I desire—oh, how earnestly I desire you to be such men and women! My craving is that all of you, my Beloved, who have been watered by the former rain, may also be refreshed by a more than ordinary latter rain which shall make you more than ordinary Christians—bringing you beyond the blade period and the ear period—into the full corn in the ear!

    The great policy of Satan of late with the Church has been this—not so much to attack her with open infidelity—for really all the infidelity there is in England does not materially affect Churches worthy of the name except to an almost infinitesimal extent. There is a deal more made of skepticism in certain quarters than there is any need for. Skeptics seldom get among our Christian people. At least I do not meet with them in my enquiries, nor do I see them associating with Christians of my association. The plan Satan seems to have adopted is not that of attacking our doctrine, but that of
    preventing, as far as he can, our raising in our midst a race of eminent and advanced Christians. Pharaoh said, "Destroy the male children." Satan seems to say, "Stop the male children from fulfilling their growth."

    We are well enough in our way after the common run of manhood. We believe in Christ. We love Him and contribute something to His cause, We preach and we pray. We are a respectable sort of people, but we do not grow to maturity or attain "unto the first three." We have in this age but few giants in Divine Grace who rise head and shoulders above the common height—men to lead us on in deeds of heroism and efforts of unstaggering faith. After all, the work of the Christian Church, though it must be done by all, often owes its being done to single individuals of remarkable Grace. In this degenerate time we are very much in need of what Israel had in the days of the Judges—there were raised up among them leaders who judged Israel and were the terror of her foes.

    Oh, if the Church, today, had in her midst a race of heroes! If only our missionary operations could be attended with the holy chivalry which marked the Church in the early days! If only we could have back Apostles and martyrs, or even such as Carey and Judson, what wonders would be worked! We have fallen upon a race of dwarfs and are content, to a great extent, to have it so. There was once in London a club of small men whose qualification for membership lay in their not exceeding five feet in height. These dwarfs held, or pretended to hold, the opinion that they were nearer the perfection of manhood than others, for they argued that primeval men had been far more gigantic than the present race and consequently the way of progress was to grow less and less, and that the human race, as it perfected itself, would become as diminutive as themselves.

    Such a club of Christians might be established in London and without any difficulty might attain to an enormously numerous membership—for the notion is common that our dwarfish Christianity is, after all, the standard! And many even imagine that nobler Christians are enthusiasts, fanatical and hot-blooded—while we are cool because we are wise and indifferent—because we are intelligent. We must get rid of all this nonsense! The fact is, the most of us are vastly inferior to the early Christians, who, as I take it, were persecuted because they were thoroughly Christians and we are not persecuted because we hardly are Christians at all! They were so earnest in the propagation of the Redeemer's kingdom, that they became the nuisance of the age in which they lived.

    . . .

    Brothers [and sisters], be encouraged! A latter rain is yet possible. Seek it! That you need it so much is a cause for sorrow, but if you really feel your need of it, be glad that the Lord works in you such sacred desires. If you did not feel a need for more Divine Grace it would be a reason for alarm. But to be conscious that all that God did by you in the past has not qualified you to do anything without Him now—to feel that you lean entirely upon His strength now, as much as ever— is to be in a condition in which it shall be right and proper for God to bless you abundantly.


    Please note: In addition to the ML-J sermon cited above, you can access for free over 1600 other audio sermons of The Doctor courtesy of the MLJ Trust here. You can also sign up for the weekly podcast through Living Grace Ministries at oneplace.com: http://www.oneplace.com/ministries/living-grace/listen/. They're currently broadcasting sermons from ML-J's Ephesians series.

    Related:

     

    Scripture quotations unless otherwise indicated are from the King James Version of the Holy Bible. / Scripture quotations marked NKJV are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

  • You are fully free—completely free, free indeed—when... | hear Freedom's declaration

    You Will Know the Truth and the Truth Will Set You Free from Desiring God on Vimeo.

    http://www.desiringgod.org/resource-library/sermons/you-will-know-the-truth-and-the-truth-will-set-you-free

     

     

    (Excerpt taken from the printed sermon text found at the link above...)

    My aim in this message is that you would experience Jesus, the sovereign, risen, living Lord of the universe, as the source and content of real freedom in your life.

    For this to happen, we need two things: We need God's liberating truth and we need God's liberating grace. Which means I need to preach God's word, and pray for God's power.

    So let's read the Bible passage that I will speak from, and then I will pray. John 8:30–36:

    As he was saying these things, many believed in him. So Jesus said to the Jews who had believed in him, "If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free." They answered him, "We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, 'You will become free'?" Jesus answered them, "Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed.

    Lord, open our eyes to your liberating truth—to yourself—and powerfully grant us to be set free from our bondage to sin. In Jesus' name, Amen.

    . . .

    We All Want to Be Free

    I take it for a certainty that everyone in this room wants to be free in the deepest, fullest sense. If the opposite is bondage and slavery, no one here wants that. You may be enslaved to some habits that are very pleasurable, and in that sense love your slavery. But when you step back from the pleasures and consider happiness without that slavery, you would like to be done with bondage. You would like to be happy in freedom, not a slave to pleasant addictions. We all want to be free.

    And in verse 36 of John 8, Jesus says, "So if the Son sets you free, you will be free indeed." That is what we are after. "Free indeed." Really free. Freedom in its deepest and fullest meaning. Jesus offers us that this morning. This is Easter. The celebration of the resurrection of Jesus from the dead. He is alive. He is not mere memory. A mere historical figure like Caesar or Shakespeare or John Kennedy. He is back from the dead with a new glorious body. He is alive and reigning as the king of the universe, and he is making this offer of real freedom to all of us today.

    . . .

    What Full Freedom Is

    There are at least four kinds of freedom. And each one adds a crucial dimension of freedom to the last until we get to the full freedom—"free indeed." Let me try to sum up these four kinds of freedom in one definition of full and complete freedom: You are fully free—completely free, free indeed—when you have the desire, the ability, and the opportunity to do what will make you happy in a thousand years. Or we could say, You are fully free when you have the desire, the ability, and the opportunity to do what will leave you no regrets forever.

    • If you don't have the desire to do a thing, you are not fully free to do it. Oh, you may muster the will power to do what you don't want to do, but nobody calls that full freedom. It's not the way we want to live. There is a constraint and pressure on us that we don't want.
    • And if you have the desire to do something, but no ability to do it, you are not free to do it.
    • And if you have the desire and the ability to do something, but no opportunity to do it, you are not free to do it.
    • And if you have the desire to do something, and the ability to do it, and the opportunity to do it, but it destroys you in the end, you are not fully free—not free indeed.

    To be fully free, we must have the desire, the ability, and the opportunity to do what will make us happy forever. No regrets. And only Jesus, the Son of God who died and rose for us, can make that possible. If the Son shall set you free, you shall be free indeed. To be happy forever, our sins must be forgiven and God's wrath removed and Christ must become our supreme Treasure. Only Jesus can do that. In fact, he has already done it. He died for our sins. He absorbed God's wrath. And he rose from the dead and is today therefore supremely precious. And he offers us that now as a free gift.

    By John Piper. ©2013 Desiring God Foundation. Website: desiringGod.org

    * * *

    O, leprous soul, hear Freedom's declaration

    originally published July 1, 2011 at
    http://naphtali-deer.xanga.com/751580185/o-leprous-soul-hear-freedoms-declaration/

    O, leprous soul, bereft of touch
    If your eyes were opened, anointed from above
    If you had but a glimpse of God's extravagant love

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, by the devil deceived
    If you knew the truth, the truth would set you free
    If you would abide in Christ, if you to Christ would cleave

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, enslaved by your depravity
    If you knew Jesus Christ came to give life and life abundantly
    If you heard the Lord's pardoning call, "Be unbound, be released!"

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, in your time of need
    If you could kneel before Him, if you could plead
    If you knew His pity which doesn't break the bruised reed

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, deaf to the call of liberty
    If you knew the Lamb slain for sin and impurity
    If you came to be washed whiter than snow at Calvary

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, hungry and athirst
    If you knew the Christ who bore sin's curse
    If you were reconciled to God, in His baptism immersed

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, unable to see and savor
    If you knew the year of the Lord's favor
    If you would come to eat and drink of the only Mediator

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, sitting in the ash heap
    If you could cry out, "If You will, make me clean!"
    If you could see His beauty, your heart would leap

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, look on me
    Chief of sinners, but I obtained mercy
    Truly God's grace abounds to sinners undeserving

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, look on me
    A beggar, a worm, poor and needy
    Now satisfied in Christ, Who is rich in mercy

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul of Galilee
    From earthly founts come no true remedy
    Look to God's Son, Immanuel, born of the virgin Mary

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, paralyzed in your infirmity
    O, how many years, how long has it been?
    How long will you loiter – do you really want healing?

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, do not fear or doubt
    If you come to Christ, He will not cast you out
    Believe on Him, your sins He will no longer count

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, look to the Lord
    Come, bow down, tremble and implore
    The humble and contrite soul He does not ignore

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, to Christ now flee
    From sin, guilt and shame be unshackled and set free
    Look and live through Jesus Christ who died for the ungodly

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, do not delay
    Repent and turn from your evil way
    Make haste, today is salvation's day

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, hear Freedom's declaration
    Believe in your heart, be grafted into God's holy nation
    Wild olive tree, let your mourning be turned to jubilation

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    O, leprous soul, hear Freedom's declaration
    Come to the Father's house, be embraced, hear His elation
    Let the angels and the saints begin the triumphal celebration

    O, leprous soul, may the Spirit give you ears to hear Freedom's declaration:
    Come to Jesus Christ, the precious cornerstone, the sure foundation!

    Mark 1:40  And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41  Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42  And immediately the leprosy left him, and he was made clean.

     


     Photo credit: Print 4878 in Volume 36 of the Bowyer Bible in Bolton Museum, England. Etching by Jan Luyken; photo by Harry Kossuth; file created by Phillip Medhurst. Date=15.01 | Found at http://commons.wikimedia.or/wiki/File:Bowyer_Bible_etching_by_Jan_Luyken_12_of_12_Jesus_cures_a_leper.gif / Copyleft: This is a free work, you can copy, distribute, and modify it under the terms of the Free Art License http://artlibre.org/licence/lal/en/

About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

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