idolatry

  • Lenten Reflections: Carpenter Parking Only? Holy Ambitions: The Blessedness of Washing Feet

    Luke 22:7  Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. 8  So Jesus sent Peter and John, saying, “Go and prepare the Passover for us, that we may eat it.” ...

    14  And when the hour came, he reclined at table, and the apostles with him. 15  And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 15  And he said to them, “I have earnestly desired to eat this Passover with you before I suffer. 16  For I tell you I will not eat it until it is fulfilled in the kingdom of God.” 17  And he took a cup, and when he had given thanks he said, “Take this, and divide it among yourselves. 18  For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.” 19  And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” 20  And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.

    24  A dispute also arose among them, as to which of them was to be regarded as the greatest. 25  And he said to them, “The kings of the Gentiles exercise lordship over them, and those in authority over them are called benefactors. 26  But not so with you. Rather, let the greatest among you become as the youngest, and the leader as one who serves. 27  For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.

    Having been born of the first man Adam and being subject to the effects of the Fall, not a single one of us is any different than the disciples in our fleshly desire to be regarded as the greatest. Instead of having a Theocentric, Christocentric viewpoint, apart from the grace of God, my universe and your universe revolves around me, myself, and I !

    "Satan is the leader chief,
    Bringing pride and unbelief,
    Stubborn wills and tempers vile,
    Wanton lusts that will defile."
    (John Berridge, Hymn 118)

    I loved this picture. →

    Jesus the carpenter didn't come to earth expecting or seeking a reserved parking place. The Lord Jesus Christ humbled Himself, made Himself of no reputation, and took upon Himself the form of a servant. The Son of God came as one who serves! Our Lord was willing to take the lowest place. He was willing to wash feet. He was willing to die the most excruciating and humiliating of all deaths: death on a Roman cross. (Read Philippians 2.) He came not to be served but to give His life as a ransom for many! (Mark 10:35-44) Consider Christ's unfailing and willing obedience to His Father and His marvelous and perfect condescension to make a way for unrighteous and unworthy sinners to be reconciled to a holy God: the only true God who is light and in whom there is no darkness, the God who is holy, holy, holy, and cannot abide sin in His presence or even behold evil or look upon wickedness! (I John 1; Hab. 1:13; Psalm 5:4-5)

    In marked contrast, left to our own ways, each and every one of us ends up feeling entitled to get all the gusto we can get! We shout and pout and whine at even the scantiest offense against us: "I deserve!" "I have a right to ... "It's only fair!" "Did you see what that person did to me? I don't deserve this!"

    Well, what is it that we really deserve, my friends? The only thing we rightly deserve is eternal damnation, as Jonathan Edwards reminds us in his sermon, "Sinners in the Hands of an Angry God":

    "The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God's hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell."

    The fact that we have been given another day to live, and we are not cast away from the presence of the Lord into the lake of fire is all due to the mercy and grace of God in Christ. Our God is longsuffering, and Jesus Christ tarries returning, and all the while He calls out to lost, tired, thirsty, and hungry souls: "Whosoever will may come to Me! Come to Me and be saved from the wrath to come! Come to Me and find rest! Come to Me and drink! Come to Me and eat!"

    It is by the grace of God alone that any of us have repented of our sins and believed on Christ and received the gift of eternal life. Thanks be to God that our Judge is our Justifier and our eternal Intercessor – but apart from the Lord Jesus Christ where would we be? It was God's kindness which led us to repentance in the first place. Even our faith is not our own, it is the gift of God. What do we have that we have not received? How could the mind which was enmity against God ever begin to seek after God and be saved?! How could the soul which is dead in sin and transgressions ever come alive apart from the quickening breath of the Holy Spirit?

    And regarding what we think is fair...

    Was it fair that the Lord Jesus Christ bore the sin of many?
    Was it fair that the spotless Lamb was punished in the place of vile sinners?

    Yet it was the will of the LORD to crush him;
    he has put him to grief;
    when his soul makes an offering for sin,
    he shall see his offspring; he shall prolong his days;
    the will of the LORD shall prosper in his hand.
    (Isaiah 53:10)


    Matthew 23:1  Then Jesus said to the crowds and to his disciples, 2  “The scribes and the Pharisees sit on Moses' seat, 3  so practice and observe whatever they tell you—but not what they do. For they preach, but do not practice. 4  They tie up heavy burdens, hard to bear, and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5  They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, 6  and they love the place of honor at feasts and the best seats in the synagogues 7  and greetings in the marketplaces and being called rabbi by others. 8  But you are not to be called rabbi, for you have one teacher, and you are all brothers. 9  And call no man your father on earth, for you have one Father, who is in heaven. 10  Neither be called instructors, for you have one instructor, the Christ. 11  The greatest among you shall be your servant. 12  Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

    When we are honest with ourselves (by God's grace alone – for our hearts are deceitful and desperately wicked!), each and every one of us would admit we love and lust after those places of honor and the best seats. We obsess over and we seek the affirmation and approval of men in one form or another.

    However, as Christians, because we are God's holy nation, we are to have holy ambitions. I regret to say that all too often our ambitions are no different than those of unbelievers. Our ambitions are focused on the here and now, rather than eternity, and so we end up filling up barn after barn after barn, but what treasures are we laying up in heaven? Are we gaining the world and losing our souls? Is not Christ far superior and all-satisfying to any and all things the world has to offer? Let us ask God's Spirit to come and examine ourselves and our affections. For those who know Christ, these things ought not even be named among us because we have been born again of the last Adam, the One who humbled Himself, and Christ's holy nature now dwells in us through His Holy Spirit, so we are enabled to humble ourselves and follow in His steps:

    John 13:2  During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, 3  Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, 4  rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.  5  Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him...

    12  When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? 13  You call me Teacher and Lord, and you are right, for so I am. 14  If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15  For I have given you an example, that you also should do just as I have done to you. 16  Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. 17  If you know these things, blessed are you if you do them.

    Blessed are we if we do them.
    Blessed am I if I do them.

    Romans 12:1 starts off with Paul's urgent appeal:

    I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

    In other words, IF we have truly known the glorious mercies of God in Jesus Christ in saving us, how can we do anything but present ourselves and all our affections and all our ambitions to God, so He might purify us and conform us to the image of His Son? The phrase spiritual is the Greek word logikos, meaning "rational" or "reasonable." In other words, IF we are Christ's, it is only rational, it is only reasonable, it is only logical for us to present ourselves to God, or as the KJV puts it, such a offering of ourselves is our "reasonable service." Any other response to the love of God in Christ is patently irrational, illogical, unreasonable, and unspiritual!

    1  I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. 2  Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
    Blessed are we if we do them.
    Blessed am I if I do them.

    By the power of God at work in us, may we be strengthened to will and to do them, and enter into and enjoy God's all-surpassing and unparalleled blessedness: the life, peace and joy of the LORD!

    "When I survey the wondrous cross
    On which the Prince of glory died,
    My richest gain I count but loss,
    And pour contempt on all my pride."
    (Isaac Watts)

    "Lord, give me humility, or I perish."
    (George Whitefield)

    Seek the LORD, all you humble of the land,
    who do his just commands;
    seek righteousness; seek humility;
    perhaps you may be hidden
    on the day of the anger of the LORD.
    (Zephaniah 2:3)

    Blessed are the meek, for they shall inherit the earth.
    (Matthew 5:5)

    But the meek shall inherit the land
    and delight themselves in abundant peace.
    (Psalms 37:11)

    The meek shall obtain fresh joy in the LORD,
    and the poor among mankind shall exult in the Holy One of Israel.
    (Isaiah 29:19)


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    Scripture quotations are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

    Photo credits:

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    Work found at http://commons.wikimedia.org/wiki/File:TwinBarnsBarnstars.jpg by Royalbroil / CC BY-SA 3.0

  • Dearest idol, how can I find rest

     

    Proverbs 6
    20  My son, keep your father's commandment,
    and forsake not your mother's teaching.
    21  Bind them on your heart always;
    tie them around your neck.
    22  When you walk, they will lead you;
    when you lie down, they will watch over you;
    and when you awake, they will talk with you.
    23  For the commandment is a lamp and the teaching a light,
    and the reproofs of discipline are the way of life,
    24  to preserve you from the evil woman,
    from the smooth tongue of the adulteress.
    25  Do not desire her beauty in your heart,
    and do not let her capture you with her eyelashes;
    26  for the price of a prostitute is only a loaf of bread,
    but a married woman hunts down a precious life.
    27  Can a man carry fire next to his chest
    and his clothes not be burned?
    28  Or can one walk on hot coals
    and his feet not be scorched?
    29  So is he who goes in to his neighbor's wife;
    none who touches her will go unpunished.
    30  People do not despise a thief if he steals
    to satisfy his appetite when he is hungry,
    31  but if he is caught, he will pay sevenfold;
    he will give all the goods of his house.
    32  He who commits adultery lacks sense;
    he who does it destroys himself.
    33  Wounds and dishonor will he get,
    and his disgrace will not be wiped away.
    34  For jealousy makes a man furious,
    and he will not spare when he takes revenge.
    35  He will accept no compensation;
    he will refuse though you multiply gifts.

    Dearest idol, how can I find rest

    Dearest idol, how can I find rest
    Any moment you lie betwixt my breasts?

    By worldly bread and dainties amused
    The devilish snare, the beguiling ruse

    Pursuing vanities and earthly toys
    Seems right to men, yet kills and destroys

    "No room for Christ!" my constant refrain
    Yet feed my lusts, at leisure run and play

    Taking fire to my bosom, living to my flesh
    Spurning the holy myrrh of righteousness

    Foolish soul, trying to serve two masters
    Sure to reap what you sow: burning disaster!


    Dearest idol, how can I find rest
    Any moment you lie betwixt my breasts?

    Life's a vapor:  this day may be my last
    Only a life lived with Christ will last

    For your joy, O, my soul, be jealous
    Cut down the grove – be zealous!

    Throw down the altars, the false promises
    No true happiness in the Asherahs

    Make full proof you are Christ's wife
    Put away all whoredoms out of sight

    Prodigal, awake! Come to your senses!
    No life or joy apart from Christ's presence!

    Dearest idol, how can I find rest
    So long as you lie betwixt my breasts?

    My Lord gladdens more than corn or wine
    Makes me leap, causes my face to shine

    Jesus! Fill my gaze by day and night
    Who can compare! O! Spiritual sight!

    Reconciliation! Christ, my Surety!
    I have my Beloved, and He has me!

    O! Christ in my heart! On Thee let me muse
    Fetter me here, may I never be loosed

    O! To cleave, to sup with my well-beloved
    No other pleasure I desire on earth or above!

    Betwixt my breasts! O! to abide in Thee!
    Foretaste of glory! All in all to me!

    Dearest idol, by God's Spirit thee I dismiss
    So Christ alone might lie betwixt my breasts!

    From Matthew Henry's Complete Commentary on Song of Solomon 1:13-14: "A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.  My beloved is unto me as a cluster of camphire in the vineyards of Engedi."

          "The strong affection they have for Christ as their beloved, their well-beloved, 13. Christ is not only beloved by all believing souls, but is their well-beloved, their best-beloved, their only beloved; he has that place in their hearts which no rival can be admitted to, the innermost and uppermost place. Observe, (1.) How Christ is accounted of by all believers: He is a bundle of myrrh and a cluster of camphire, something, we may be sure, nay, every thing, that is pleasant and delightful. The doctrine of his gospel, and the comforts of his Spirit, are very refreshing to them, and they rest in his love; none of all the delights of sense are comparable to the spiritual pleasure they have in meditating on Christ and enjoying him. There is a complicated sweetness in Christ and an abundance of it; there is a bundle of myrrh and a cluster of camphire. We are not straitened in him whom there is all fulness. The word translated camphire is copher, the same word that signifies atonement or propitiation. Christ is a cluster of merit and righteousness to all believers; therefore he is dear to them because he is the propitiation for their sins. Observe what stress the spouse lays upon the application: He is unto me, and again unto me, all that is sweet; whatever he is to others, he is so to me. He loved me, and gave himself for me. He is my Lord, and my God. (2.) How he is accepted: He shall lie all night between my breasts, near my heart. Christ lays the beloved disciples in his bosom; why then should not they lay their beloved Saviour in their bosoms? Why should not they embrace him with both arms, and hold him fast, with a resolution never to let him go? Christ must dwell in the heart (Eph. iii. 17), and, in order to that, the adulteries must be put from between the breasts (Hos. ii. 2), no pretender must have his place in the soul. He shall be as a bundle of myrrh, or perfume bag, between my breasts, always sweet to me; or his effigies in miniature, his love-tokens, shall be hung between my breasts, according to the custom of those that are dear to each other. He shall not only be laid their for a while, but shall lie there, shall abide there."

    I Peter 4:1  Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2  so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3  The time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4  With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5  but they will give account to him who is ready to judge the living and the dead. 6  For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.

    Psalm 73:25  Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. 26  My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. 27  For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee. 28  But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works. (KJV)

    Psalms 16:11  Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. (KJV)


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    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

    Scripture quotations marked KJV are taken from the King James Version of the Holy Bible.

  • Phebe Bartlet – a child put in our midst ~ "Do you love Me?"

    At the beginning of the New Year, I shared a couple accounts of the vibrant faith of a youth, James Laing (as recorded by Robert Murray M'Cheyne), so we might begin to examine our faith (please see my posts here and here).

    In the century prior, Jonathan Edwards wrote A Faithful Narrative of the Surprising Work of God... to document the movement of the Spirit of God in revival beginning near the end of 1733 in Northampton, Massachusetts and the surrounding vicinity. Just as M'Cheyne recorded the testimony of the teen-aged James Laing's burning heart for Christ, Jonathan Edwards does the same for us with little four-year old Phebe Bartlet. I've included the first portion of his account below; I'd encourage you to read the rest here. May God give us grace to hear His voice, so we might rightly examine ourselves and be zealous and repent of our lukewarmness and return to our first Love...

    From Section III of "A Faithful Narrative..." This work further illustrated in particular instances.

    But I now proceed to the other instance, that of the little child before mentioned. Her name is Phebe Bartlet, daughter of William Bartlet. I shall give the account as I took it from the mouth of her parents, whose veracity none who know them doubt of.

    She was born in March, 1731. About the latter end of April, or beginning of May, 1735, she was greatly affected by the talk of her brother, who had been hopefully converted a little before, at about eleven years of age, and then seriously talked to her about the great things of religion. Her parents did not know of it at that time, and were not wont, in the counsels they gave to their children, particularly to direct themselves to her, being so young, and, as they supposed, not capable of understanding. But after her brother had talked to her, they observed her very earnestly listen to the advice they gave to the other children; and she was observed very constantly to retire, several times in a day, as was concluded, for secret prayer. She grew more and more engaged in religion, and was more frequent in her closet; till at last she was wont to visit it five or six times a day: and was so engaged in it, that nothing would at any time divert her from her stated closet exercises. Her mother often observed and watched her, when such things occurred as she thought most likely to divert her, either by putting it out of her thoughts, or otherwise engaging her inclinations; but never could observe her to fail. She mentioned some very remarkable instances.

    She once of her own accord spake of her unsuccessfulness, in that she could not find God, or to that purpose. But on Thursday, the last day of July, about the middle of the day, the child being in the closet, where it used to retire, its mother heard it speaking aloud; which was unusual, and never had been observed before. And her voice seemed to be as of one exceedingly importunate and engaged; but her mother could distinctly hear only these words, spoken in a childish manner, but with extraordinary earnestness, and out of distress of soul, pray, blessed lord, give me salvation! i pray, beg, pardon all my sins.’ When the child had done prayer, she came out of the closet, sat down by her mother, and cried out aloud. Her mother very earnestly asked her several times, what the matter was, before she would make any answer; but she continued crying, and writhing her body to and fro, like one in anguish of spirit. Her mother then asked her, whether she was afraid that God would not give her salvation. She then answered, Yes, I am afraid I shall go to hell! Her mother then endeavoured to quiet her, and told her she would not have her cry, she must be a good girl, and pray every day, and she hoped God would give her salvation. But this did not quiet her at all; she continued thus earnestly crying, and taking on for some time, till at length she suddenly ceased crying, and began to smile, and presently said with a smiling countenance, Mother, the Kingdom of heaven is come to me! Her mother was surprised at the sudden alteration, and at the speech; and knew not what to make of it; but at first said nothing to her. The child presently spake again, and said, there is another come to me, and there is another, there is three; and being asked what she meant, she answered, one is, Thy will be done, and there is another, Enjoy him for ever; by which it seems, that when the child said, there is three come to me; she meant three passages of her catechism that came to her mind.

    After the child had said this, she retired again into her closet; and her mother went over to her brother’s, who was next neighbour; and when she came back, the child, being come out of the closet, meets her mother with this cheerful speech; I can find God now! referring to what she had before complained of, that she could not find God. Then the child spoke again and said, I love God! her mother asked her, how well she loved God, whether she loved God better than her father and mother, she said, Yes. Then she asked her, whether she loved God better than her little sister Rachel. She answered, Yes, better than any thine! Then her elder sister, referring to her saving she could find God now, asked her, where she could find God. She answered, In heaven. Why, said she, have you been in heaven? No, said the child. By this it seems not to have been any imagination of any thing seen with bodily eyes, that she called God, when she said, I can find God now. Her mother asked her, whether she was afraid of going to hell, and if that had made her cry? She answered, Yes, I was; but now I shan’t. Her mother asked her, whether she thought that God had given her salvation: she answered, Yes. Her mother asked her, When? She answered, To-day. She appeared all that afternoon exceeding cheerful and joyful. One of the neighbours asked her, how she felt herself? She answered, I feel better than I did. The neighbour asked her, what made her feel better. She answered, God makes me. That evening, as she lay a-bed, she called one of her little cousins to her, who was present in the room, as having something to say to him; and when he came, she told him, that Heaven was better than earth. The next day, her mother asked her what God made her for? She answered, To serve him; and added. Every body should serve God, and get an interest in Christ.

    The same day the elder children, when they came home from school, seemed much affected with the extraordinary change that seemed to be made in Phebe. And her sister Abigail standing by, her mother took occasion to counsel her, now to improve her time, to prepare for another world. On which Phebe burst out in tears, and cried out, Poor Nabby. Her mother told her, she would not have her cry, she hoped that God would give Nabby salvation; but that did not quiet her, she continued earnestly crying for some time. When she had in a measure ceased, her sister Eunice being by her, she burst out again, and cried, Poor Eunice! and cried exceedingly; and when she had almost done, she went into another room, and there looked up on her sister Naomi: and burst out again, crying, Poor Amy! Her mother was greatly affected at such a behaviour in a child, and knew not what to say to her. One of the neighbours coming in a little after, asked her what she had cried for. She seemed at first backward to tell the reason: her mother told her she might tell that person, for he had given her an apple: upon which she said, she cried because she was afraid they would go to hell.

    At night, a certain minister, who was occasionally in the town, was at the house, and talked with her of religious things. After he was gone, she sat leaning on the table, with tears running from her eyes; and being asked what made her cry, she said, It was thinking about God. The next day, being Saturday, she seemed great part of the day to be in a very affectionate frame, had four turns of crying and seemed to endeavour to curb herself, and hide her tears, and was very backward to talk of the occasion. On the Sabbath-day she was asked, whether she believed in God; she answered, Yes. And being told that Christ was the Son of God, she made ready answer, and said, I know it.

    From this time there appeared a very remarkable abiding change in the child. She has been very strict upon the Sabbath; and seems to long for the Sabbath-day before it comes, and will often in the week time be inquiring how long it is to the Sabbath-day, and must have the days between particularly counted over, before she will be contented. She seems to love God’s house, and is very eager to go thither. Her mother once asked her, why she had such a mind to go? whether it was not to see fine folks? She said, No, it was to hear Mr. Edwards preach. When she is in the place of worship, she is very far from spending her time there as children at her age usually do, but appears with an attention that is very extraordinary for such a child. She also appears very desirous at all opportunities to go to private religious meetings; and is very still and attentive at home, during prayer, and has appeared affected in time of family-prayer. She seems to delight much in hearing religious conversation. When I once was there with some strangers, and talked to her something of religion, she seemed more than ordinarily attentive; and when we were gone, she looked out very wistfully after us, and said, I wish they would come again! Her mother asked her, why? Says she, I love to hear ‘em talk.

    She seems to have very much of the fear of God before her eyes, and an extraordinary dread of sinning against him; of which her mother mentioned the following remarkable instance. Some time in August, the last year, she went with some bigger children, to get some plums in a neighbour’s lot, knowing nothing of any harm in what she did; but when she brought some of the plums into the house, her mother mildly reproved her, and told her that she must not get plums without leave, because it was sin: God had commanded her not to steal. The child seemed greatly surprised, and burst out in tears, and cried out, I wont have these plums! and turning to her sister Eunice, very earnestly said to her, Why did you ask me to go to that plum-tree? 1 should not have gone, if you had not asked me. The other children did not seem to be much affected or concerned; but there was no pacifying Phebe. Her mother told her, she might go and ask leave, and then it would not be sin for her to eat them; and sent one of the children to that end; and, when she returned, her mother told her, that the owner had given leave, now she might eat them, and it would not be stealing. This stilled her a little while; but presently she broke out again into an exceeding fit of crying. Her mother asked her, what made her cry again? Why she cried now, since they had asked leave? What it was that troubled her now? And asked her several times very earnestly, before she made any answer; but at last said, it was because, because it was sin. She continued a considerable time crying: and said she would not go again if Eunice asked her an hundred times; and she retained her aversion to that fruit for a considerable time, under the remembrance of her former sin.

    She sometimes appears greatly affected, and delighted with texts of Scripture that come to her mind. Particularly about the beginning of November, that text came to her mind, Rev. iii. 20. “Behold, I stand at the door, and knock: If any man hear my voice, and open the door, I will come in, and sup with him, and he with me.” She spoke of it to those of the family, with a pent appearance of joy, a smiling countenance, and elevation of voice; and afterwards she went into another room, where her mother overheard her talking very earnestly to the children about it; and particularly heard her say to them, three or four times over, with an air of exceeding joy and admiration, Why it is to sup with god. Some time about the middle of winter, very late in the night, when all were a-bed, her mother perceived that she was awake, and heard her, as though she was weeping. She called to her, and asked her what was the matter. She answered with a low voice, so that her mother could not hear what she said; but thinking that it might be occasioned by some spiritual affection, said no more to her: but perceived her to lie awake, and to continue in the same frame, for a considerable time. The next morning, she asked her, whether she did not cry the last night. The child answered, Yes, I did cry a little, for I was thinking about God and Christ, and they loved me. Her mother asked her, whether to think of God and Christ loving her made her cry? she answered, Yes, it does sometimes.

    * * *

    How does your love for God compare with that of Phebe Bartlet's? How well do you love God? Do you love Him better than anyone or anything?

    Deuteronomy 6:4  “Hear, O Israel: The LORD our God, the LORD is one. 5  You shall love the LORD your God with all your heart and with all your soul and with all your might."

    Luke 14:25  Now great crowds accompanied him, and he turned and said to them, 26  “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. 27  Whoever does not bear his own cross and come after me cannot be my disciple.  28  For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? 29  Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, 30  saying, ‘This man began to build and was not able to finish.’ 31  Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32  And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. 33  So therefore, any one of you who does not renounce all that he has cannot be my disciple.”

    Exodus 20:1  And God spoke all these words, saying,

    2  “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

    3  “You shall have no other gods before me.

    4  “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5  You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6  but showing steadfast love to thousands of those who love me and keep my commandments.

     

    Along with Phebe Bartlet, can you confess from the heart that you know Jesus is the Son of God?

    Romans 10:9 ... if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10  For with the heart one believes and is justified, and with the mouth one confesses and is saved.

    Hebrews 3:14  For we share in Christ, if indeed we hold our original confidence firm to the end.

    I Timothy 1:5  The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.

    Along with Phebe Bartlet, do you love God and His salvation so much that you earnestly and exceedingly cry for the salvation of others, afraid they would go to hell?

    Romans 9:1  I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit— 2  that I have great sorrow and unceasing anguish in my heart. 3  For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh...

    Romans 10:14  But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? 15  And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” 16  But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” 17  So faith comes from hearing, and hearing through the word of Christ.

    Matthew 10:27  What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops.

    Isaiah 55
    10  “For as the rain and the snow come down from heaven
    and do not return there but water the earth,
    making it bring forth and sprout,
    giving seed to the sower and bread to the eater,
    11  so shall my word be that goes out from my mouth;
    it shall not return to me empty,
    but it shall accomplish that which I purpose,
    and shall succeed in the thing for which I sent it.
    12  “For you shall go out in joy
    and be led forth in peace;
    the mountains and the hills before you
    shall break forth into singing,
    and all the trees of the field shall clap their hands.

    Isaiah 52
    7  How beautiful upon the mountains
    are the feet of him who brings good news,
    who publishes peace, who brings good news of happiness,
    who publishes salvation,
    who says to Zion, “Your God reigns.”
    8  The voice of your watchmen—they lift up their voice;
    together they sing for joy;
    for eye to eye they see
    the return of the LORD to Zion.
    9  Break forth together into singing,
    you waste places of Jerusalem,
    for the LORD has comforted his people;
    he has redeemed Jerusalem.
    10  The LORD has bared his holy arm
    before the eyes of all the nations,
    and all the ends of the earth shall see
    the salvation of our God.


    Along with Phebe Bartlet, do you love God's house and are you eager to go there? Are you attentive while there?

    Psalm 122
    1  I was glad when they said to me,
    “Let us go to the house of the LORD!”
    2  Our feet have been standing
    within your gates, O Jerusalem!
    3  Jerusalem—built as a city
    that is bound firmly together,
    4  to which the tribes go up,
    the tribes of the LORD,
    as was decreed for Israel,
    to give thanks to the name of the LORD.
    5  There thrones for judgment were set,
    the thrones of the house of David.
    6  Pray for the peace of Jerusalem!
    “May they be secure who love you!
    7  Peace be within your walls
    and security within your towers!”
    8  For my brothers and companions' sake
    I will say, “Peace be within you!”
    9  For the sake of the house of the LORD our God,
    I will seek your good.

    Nehemiah 8:1  And all the people gathered as one man into the square before the Water Gate. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. 2  So Ezra the priest brought the Law before the assembly, both men and women and all who could understand what they heard, on the first day of the seventh month. 3  And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand. And the ears of all the people were attentive to the Book of the Law.

    Along with Phebe Bartlet, does your love for God include a fear of God and a extraordinary dread of sinning against God?

    Psalm 130
    1  Out of the depths I cry to you, O LORD!
    2  O Lord, hear my voice!
    Let your ears be attentive
    to the voice of my pleas for mercy!
    3  If you, O LORD, should mark iniquities,
    O Lord, who could stand?
    4  But with you there is forgiveness,
    that you may be feared.

    I John 3:1  See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. 2  Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. 3  And everyone who thus hopes in him purifies himself as he is pure.

    4  Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness. 5  You know that he appeared to take away sins, and in him there is no sin. 6  No one who abides in him keeps on sinning; no one who keeps on sinning has either seen him or known him.

    II Timothy 2:19  But God's firm foundation stands, bearing this seal: “The Lord knows those who are his,” and, “Let everyone who names the name of the Lord depart from iniquity.”

    20  Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. 21  Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work.

    22  So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart.

    Hebrews 12:22  But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23  and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24  and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

    25  See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26  At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27  This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28  Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29  for our God is a consuming fire.


    When was the last time you cried over your sin? Have you ever cried with
    exceeding fits of crying over your sin like Phebe Bartlet?

    Psalm 38
    3  There is no soundness in my flesh
    because of your indignation;
    there is no health in my bones
    because of my sin.
    4  For my iniquities have gone over my head;
    like a heavy burden, they are too heavy for me.
    5  My wounds stink and fester
    because of my foolishness,
    6  I am utterly bowed down and prostrate;
    all the day I go about mourning.
    7  For my sides are filled with burning,
    and there is no soundness in my flesh.
    8  I am feeble and crushed;
    I groan because of the tumult of my heart.

    Romans 7:21  So I find it to be a law that when I want to do right, evil lies close at hand. 22  For I delight in the law of God, in my inner being, 23  but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24  Wretched man that I am! Who will deliver me from this body of death?

    Psalm 51
    1  Have mercy on me, O God,
    according to your steadfast love;
    according to your abundant mercy
    blot out my transgressions.
    2  Wash me thoroughly from my iniquity,
    and cleanse me from my sin!
    3  For I know my transgressions,
    and my sin is ever before me.
    4  Against you, you only, have I sinned
    and done what is evil in your sight,
    so that you may be justified in your words
    and blameless in your judgment.
    5  Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.

    Along with Phebe Bartlet, have you ever been greatly affected, and delighted with texts of Scripture that come to your mind? Do you delight that you have been privileged to sup with God? Have you ever supped with God?

    Psalm 1
    1  Blessed is the man
    who walks not in the counsel of the wicked,
    nor stands in the way of sinners,
    nor sits in the seat of scoffers;
    2  but his delight is in the law of the LORD,
    and on his law he meditates day and night.
    3  He is like a tree
    planted by streams of water
    that yields its fruit in its season,
    and its leaf does not wither.
    In all that he does, he prospers.

    Psalm 119:77  Let your mercy come to me, that I may live;
    for your law is my delight.

    Psalm 34
    8  Oh, taste and see that the LORD is good!
    Blessed is the man who takes refuge in him!
    9  Oh, fear the LORD, you his saints,
    for those who fear him have no lack!
    10  The young lions suffer want and hunger;
    but those who seek the LORD lack no good thing.

    Psalm 19
    7  The law of the LORD is perfect,
    reviving the soul;
    the testimony of the LORD is sure,
    making wise the simple;
    8  the precepts of the LORD are right,
    rejoicing the heart;
    the commandment of the LORD is pure,
    enlightening the eyes;


    II Corinthians 12:2  I know a man in Christ who fourteen years ago was caught up to the third heaven—whether in the body or out of the body I do not know, God knows.

    Revelation 3:19  Those whom I love, I reprove and discipline, so be zealous and repent.  20  Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

    Psalm 16:11  You make known to me the path of life;
    in your presence there is fullness of joy;
    at your right hand are pleasures forevermore.

    Along with Phebe Bartlet, does thinking of God and Christ loving you make you cry?

    John 15:16a  You did not choose me, but I chose you...

    Deuteronomy 7:6  “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. 7  It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples, 8  but it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.

    I John 4:10  In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

    II Samuel 7:18  Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far?

    Romans 9:29 ...“If the Lord of hosts had not left us offspring, we would have been like Sodom and become like Gomorrah.”

    I Timothy 1:12  I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, 13  though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, 14  and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. 15  The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 16  But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17  To the King of ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

    Sov'reign Grace O'er Sin Abounding
    By John Kent (1766-1843)

    Sov'reign grace o'er sin abounding,
      Ransomed souls, the tidings swell;
    'Tis a deep that knows no sounding,
      Who its breadth or length can tell?
    On its glories, on its glories,
      Let my soul forever dwell!
    On its glories, on its glories,
      Let my soul forever dwell!

    What from Christ the soul can sever,
      Bound by everlasting bands?
    Once in Him, in Him forever,
      Thus th' eternal cov'nant stands.
    None shall pluck thee, none shall pluck thee
      From the Savior's mighty hands!
    None shall pluck thee, none shall pluck thee
      From the Savior's mighty hands!

    Heirs of God, joint-heirs with Jesus,
      Long ere time its race begun;
    To His name eternal praises,
      O what wonders love has done!
    One with Jesus, one with Jesus,
      By eternal union one.
    One with Jesus, one with Jesus,
      By eternal union one.

    On such love, my soul, still ponder,
      Love, so great, so rich, so free;
    Say, while lost in holy wonder,
      Why, O Lord, such love to me?
    Hallelujah! Hallelujah!
      Grace shall reign eternally!
    Hallelujah! Hallelujah!
      Grace shall reign eternally!

    Matthew 18:1  At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?” 2  And calling to him a child, he put him in the midst of them 3  and said, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. 4  Whoever humbles himself like this child is the greatest in the kingdom of heaven.

    The next day, her mother asked her what God made her for? She answered, To serve him; and added. Every body should serve God, and get an interest in Christ.

    Are you serving God? Have you got an interest in Christ?

    My best desires are faint and few,
    I fain would strive for more:
    But when I cry, “My strength renew,”
    Seem weaker than before.
    (William Cowper's "The Contrite Heart")

    Lord, it is my chief complaint,
    That my love is weak and faint;
    Yet I love thee and adore:
    Oh for grace to love thee more!
    (William Cowper's "Lovest Thou Me?")

    John 21:15  When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16  He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17  He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18  Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19  (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

    Revelation 2:1  “To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. 3  I know you are enduring patiently and bearing up for my name's sake, and you have not grown weary. 4  But I have this against you, that you have abandoned the love you had at first. 5  Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. 6  Yet this you have: you hate the works of the Nicolaitans, which I also hate. 7  He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’


    References: A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls, in Northampton and the Neighbouring Towns and Villages of New Hampshire, in New England; In a Letter to the Rev. Colman of Boston <http://www.ccel.org/ccel/edwards/works1.viii.iv.html> is found in the Works of Jonathan Edwards, Volume One <http://www.ccel.org/ccel/edwards/works1>. The account of Phebe Bartlet is found in Section III - <http://www.ccel.org/ccel/edwards/works1.viii.iv.html>. Edwards also includes the account of Abigail Hutchinson, whom I cited in my post "Why Do I Write Poetry".

    To access a free audio recording of the entire Narrative: http://www.sermonaudio.com/sermoninfo.asp?sid=1504221433 and http://www.sermonaudio.com/sermoninfo.asp?SID=150423530

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    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Emphasis mine.

    Photo credits:

    Work found at http://commons.wikimedia.org/wiki/File:Jonathan_Edwards.jpg - Public Domain / {{PD-Art|PD-old-100}}

    "Jesus Blessing the Children" by Bernard Plockhorst (1825-1888) - {{PD-Art|PD-old-100}}

About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

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