God's sovereignty

  • Her Eyes Were Still Restrained ~ "When it looks like he is buried for good..."

    Luke 24:13 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained, so that they did not know Him.

    Her Eyes Were Still Restrained

    "O! Surely my Hope has died!
    I am destroyed on ev'ry side

    Bow Your ear: Hear my sighs!
    My bridegroom! Hear my cries!"

    Her eyes were still restrained
    Blinded by crushing pain

    My chosen bride, do not fret
    Can your Bridegroom e'er forget?

    Your eyes as yet do not recognize
    I needed to suffer and to die

    Misreading Divinity's design
    My thoughts are of a heav'nly kind

    Can eternal counsel ever fail?
    Will the purpose of God ever derail?

    I have formed the smith and his fire
    He works according to My ev'ry desire

    Her eyes were still restrained
    Blinded by crushing pain

    Your redemption is drawing nigh
    I am God, can I ever lie?

    Do not fear, nor be dismayed
    In the ground, Christ was laid

    Behold! I do a new thing
    From the depths He will spring!

    There in the crypt, the still and lifeless tomb
    Wisdom manifest on My inscrutable loom

    Hope woven in secret, the silent womb
    Only believe: the Sun awakes very soon

    Through the veil, Light will shine
    Mountains shall drip sweet wine

    A glimpse of Christ! His lovely face!
    A table in the wilderness

    From the Rock, refreshing grace
    In the howling desert place

    Lengthen your cords! Make haste!
    Do not tarry, come and taste!

    Enlarge your tent, sing, and make room
    The calves will leap, the fig will bloom

    My glory will flow, and I will rain
    I will make you a joy from age to age

    "He has answered my complaint!"
    The just shall live by his faith.

    Her heart was sweetly constrained
    By His love she leapt by faith

    * * *

    Isaiah 54:16-17
    “Behold, I have created the blacksmith
    Who blows the coals in the fire,
    Who brings forth an instrument for his work;
    And I have created the spoiler to destroy.
    No weapon formed against you shall prosper,
    And every tongue which rises against you in judgment
    You shall condemn.
    This is the heritage of the servants of the Lord,
    And their righteousness is from Me,”
    Says the Lord.

    Luke 6:20-23
    Then He lifted up His eyes toward His disciples, and said:

    “Blessed are you poor,
        For yours is the kingdom of God.
    Blessed are you who hunger now,
        For you shall be filled.
    Blessed are you who weep now,
        For you shall laugh.
    Blessed are you when men hate you,
        And when they exclude you,
        And revile you, and cast out your name as evil,
        For the Son of Man’s sake.
    Rejoice in that day and leap for joy!
        For indeed your reward is great in heaven,
        For in like manner their fathers did to the prophets."

    Isaiah 48:21
    And they did not thirst

    When He led them through the deserts;
    He caused the waters to flow from the rock for them;
    He also split the rock, and the waters gushed out.

    From John Piper's "Let the Nations Be Glad: The Supremacy of God in Missions" (Baker Books: Grand Rapids, 1993), 65-66:

    Victory Even From Inside the Tomb

       It will often look as though Christ is defeated. That's the way it looked on Good Friday. He let himself be libeled and harassed and scorned and shoved around and killed. But in it all he was in control. "No one takes [my life] from me" (John 10:18). So it will always be. If China was closed for 40 years to the western missionaries, it was not as thought Jesus accidentally slipped and fell into the tomb. He stepped in. And when it was sealed over, he saved 50 million Chinese from inside––without western missionaries. And when it was time, he pushed the stone away so we could see what he had done.

       When it looks like he is buried for good, Jesus is doing something awesome in the dark. "The kingdom of God is like a man who scattered seed on the ground. He sleeps and rises, night and day, and the seed sprouts and grows, but he knows not how" (Mark 4:26-27). The world thinks Jesus is done for––out of the way. They think his word is buried and his plans have failed.

       But Jesus is at work in the dark places. "Unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it bears much fruit" (John 12:24). He lets himself be buried, and he comes out in power when and where he pleases. And his hands are full of fruit made in the dark. "God loosed him from the pangs of death because it was not possible for him to be held by it" (Acts 2:24). Jesus goes about his invincible missionary plan "by the power of an indestructible life" (Hebrews 7:16).

       For twenty centuries the world has given it their best shot to hold him in. They can't bury him. They can't hold him in. They can't silence him or limit him. Jesus is alive and utterly free to go and come wherever he pleases. "All authority in heaven" is his. All things were made through him and for him, and he is absolutely supreme over all other powers (Colossians 1:16-17). He upholds the universe by the word of his power (Hebrews 1:3). And the preaching of the word is THE work of missions that cannot fail.


    * * *

    Romans 11:33-36
    Oh, the depth of the riches both of the wisdom and knowledge of God!
    How unsearchable are His judgments and His ways past finding out!

    “For who has known the mind of the Lord?
    Or who has become His counselor?”
    “Or who has first given to Him
    And it shall be repaid to him?”

    For of Him and through Him and to Him are all things, to whom be glory forever.
    Amen.


    Related:

    Isaiah 54, Psalm 23, Jeremiah 31.

    Scripture taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

    Photo credits:

  • You speak as one of the foolish women would speak ~ Job 2:9-10

    Most of you are familiar with the story of Job. In Job 1, Satan approaches God and receives permission from God to attack Job – but God limits him:

    12  And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.”

    After this, loss upon loss comes upon Job, as billow upon billow in a catastrophic storm:

    13  Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house, 14  and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15  and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”

    16  While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.”

    17  While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.”

    18  While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother's house, 19  and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”

    After all that, we read Job's godly response of worship:

    20  Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21  And he said, “Naked I came from my mother's womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”

    22  In all this Job did not sin or charge God with wrong.

    In Job 2, we see Satan's frustration to Job's response. The devil's plan has been thwarted, and he goes back to God again and ups the ante. End result: God permits Satan to attack Job's body:

    7  So Satan went out from the presence of the LORD and struck Job with loathsome sores from the sole of his foot to the crown of his head. 8  And he took a piece of broken pottery with which to scrape himself while he sat in the ashes.

    This time we read not only Job's response, but also that of Job's wife:

    Job 2:9  Then his wife said to him, “Do you still hold fast your integrity? Curse God and die.” 10  But he said to her, “You speak as one of the foolish women would speak. Shall we receive good from God, and shall we not receive evil?” In all this Job did not sin with his lips.

    What a contrast! What kind of helpmeet is Job's wife here? Job says she's speaking as a foolish woman would! That's a serious charge – but isn't that kind of foolish talk just about the last thing Job (or any of us) needs in order to stand true and faithful to God in the midst of grueling trials and hellish temptations?

    Did Job's wife have a view that all the evil in the world is under the sovereign reign of the LORD, and nothing at all catches God by surprise? Didn't she understand each and every one of the devil's plots is under the sovereign sway of the God who sits enthroned above the earth, and in God's mysterious providence He ordains all things, even evil, for His glory?

    Psalm 115:3  Our God is in the heavens; he does all that he pleases.

    Isaiah 46
    8  “Remember this and stand firm,
    recall it to mind, you transgressors,
    9  remember the former things of old;
    for I am God, and there is no other;
    I am God, and there is none like me,
    10  declaring the end from the beginning
    and from ancient times things not yet done,
    saying, ‘My counsel shall stand,
    and I will accomplish all my purpose,’


    After being persecuted and mocked and betrayed and sold by his brothers into slavery, we read Joseph's testimony of God's sovereign goodness in Genesis 50:20:

    As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.

    BUT GOD! As soon as we get stuck looking at our circumstances apart from God, much like Peter, we will sink – and like those who aren't planting themselves in the Word of God will wither (more below on withering...)... we will end up speaking and acting foolishly.

    John Calvin wrote these words about Genesis 50:20:

    "...whatever poison Satan produces, God turns it into medicine for His elect."

    That's exactly it! The devil wants us to succumb to his wiles, so we end up reacting like Job's wife and curse God. The devil is all about undermining our faith in God. He delights to hear such curses coming from our lips! Satan's desire is that we accept the bad circumstances at face value, and not look beyond them or above them, and so we end up throwing up our hands in despair, and we lose faith and curse God! The devil wants us to forget, as William Cowper wrote, that behind every frowning providence, there hides a smiling face!

    Let us remember that the devil's poison, that sifting which the devil means for evil, God always means all of it for the good of the His children. Any and all trials and temptations which God allows to come our way are always under the sovereign rule of God Almighty. Trials and sifting come to us only if necessary, and they are always for our refining to God's glory (e.g. - see James 1 and Peter 1). Think back to the story of Peter's sifting, which led to his denying Jesus three times, and then remember: Jesus already knew all about it in advance – and Jesus was already praying for Peter, and Jesus would continue to pray for Peter all throughout it! Let us look beyond our trials and look to heaven and see Jesus seated at the right hand of God. What is He doing there? Jesus Christ is our great high priest, who ever lives to make intercession for all the saints, so we might be saved to the uttermost (see the last part of Hebrews 7). And saving to the uttermost includes our being strengthened in all our trials and temptations, so we will not succumb to the temptation to curse God like Job's wife – but we would continue to bless God like Job.

    The apostle Paul reminds us in Romans 8:28:

    And we know that for those who love God all things work together for good, for those who are called according to his purpose.

    Do you know that? Do you really know it?

    And be clear here: all things means ALL things! No exceptions. Even the bitterest and deadliest poison of the devil, God is working it for good for the children of God – each and every time. And, by the way, just to be clear here: that promise from Romans 8:28 is not for all people. See how Paul qualifies it: those who love God and those who are called according to His purpose. But, the wonderful thing is that Romans 8:28 is a soul-fortifying promise for all the saints when we find ourselves tried like Job – and we will find ourselves tried, but only as necessary and always for God's glory – see I Peter 1. Remember how in Job 1 and 2, Satan had to come to God to ask permission as to what he could do with Job. What a wonderful reminder that God always puts those bounds on the devil and his workings, much as God Himself put bounds on the oceans at the creation:

    Job 38:
    8  “Or who shut in the sea with doors
    when it burst out from the womb,
    9  when I made clouds its garment
    and thick darkness its swaddling band,
    10  and prescribed limits for it
    and set bars and doors,
    11  and said, ‘Thus far shall you come, and no farther,
    and here shall your proud waves be stayed’?

    In other words, the devil is never allowed to prowl unchecked, but know this: he is our adversary, he does prowl, and he is seeking someone to devour! He is our enemy and we must be sober, vigilant and on guard (I Peter 5:8)!

    How do we go about that?

    We must continue to gird up our minds with the truth about God from the Bible. As we read the Bible, we must keep asking God's Spirit to lead us into all truth, for He is the Spirit of truth. The devil is a liar and the father of lies. Look back to Genesis 3 and see the beginnings of the fall. He twisted the Word of God just a little – but just enough! And then look at Jesus' temptation in the wilderness (Matt. 4 & Luke 4), and see how our Lord Himself combatted the temptations of the devil: through the Word of God!

    There are attributes about the character and workings of God that never change, no matter what, no matter how we feel, no matter our circumstances. Malachi 3:6a "For I am the LORD, I change not..." However, the devil wants us to doubt and question and become confused about God and God's truth, and that gives the devil a foothold. For it is at that point he can slyly slither his way in and get us to begin to consider and entertain his lies in the hope we might slip and slide down, down, down into doubting God, and eventually into that wretched and foolish state where we end cursing God like Job's wife. In Ephesians 6, we're commanded to take up the whole armor of God, but it distresses me to see how many Christians talk about the armor (many of them can name each and every piece!), but how few actually take it up when push comes to shove! My brothers and sisters, we are in a spiritual battle. You must take up the sword of the Spirit, which is the Word of God! You can't expect to be victorious if you trifle with these things! The welfare of your eternal soul is at stake!

    I've listed below some Biblical truths about God and God's dealings with His people (with me) that I keep going back to. This is not an all-inclusive list by any means, but they are principles God has used to keep me sane and kept me many a time from lapsing into foolishness! (But by the grace of God alone, I would go the way of Job's wife!) And I confess lately I have found myself dangerously close to that vile position of Job's wife! O! I don't want to be a foolish woman! I don't want to speak like one of the foolish women! I don't even want to think like one of the foolish women! Matthew 12:34b For out of the abundance of the heart the mouth speaks.

    I've started off the list with the truth I wrote about above, that God is working all things for my (our) good. If you are a child of God by grace through faith in Christ, these are ways that you and I can be assured that God is continuing to work, in spite of what we may be seeing, and in spite of how we may be feeling about our circumstances.

    God is working all things for my (our) good (Romans 8:28)
    God is working all things to conform me (us) to Christ's image (Romans 8:29)
    God is working all things for His glory (Romans 11:36)
    God is working all things for the furtherance of His Gospel (Philippians 1:23)
    God is working all things to make Christ preeminent (Colossians 1:18)
    God is leading His people to make for Himself a glorious and everlasting name (Isaiah 63:10-15)

    We need to walk by faith and not by sight, and we are strengthened to do so as we hold onto God and hold onto these precious and very great promises, and as we do so, we should be praying the Spirit of God will cause these doctrines we know in the head to begin to burn in our hearts, so these grand truths of the Word of God and the Christian life become experimental (or experiential) to us, as the Puritans put it.

    We also need to trust God's workings with each one of us are perfect.
    I'm not going to get into this here in length, but if you look at the end of Isaiah 28 (v. 22-29), you'll read the different ways individual seeds are sown and then the various ways the crops are processed after the harvest. That's a picture of God's dealings with each one of His children as individuals. I may be dill, you cumin and another one barley, and so on – in other words, we will each get our own individualized treatment, i.e. - loving discipline perfectly suited for each one of us, according to the infallible, inscrutable, pure and holy ways of our loving Father in heaven:

    29 This also comes from the LORD of hosts;
    he is wonderful in counsel
    and excellent in wisdom.

    Who are we to question and doubt and despair and even curse God's workings with our individual souls? Are we God's counselors? And yet, don't we find ourselves sliding into that position – and sounding less like Job and more like Job's wife, speaking foolishly and just about ready to curse God? All God's workings are wonderful and excellent! As we are remain ever-mindful of that, and as the Spirit writes that truth more and more deeply on our hearts and in our minds, we will be kept from speaking foolishly like Job's wife and kept from sinning with our lips.

    Foolishness: clamorous and withering...

    To me, Job's wife very much resembles the foolish woman described In Proverbs 9:13:

    The woman Folly is loud; she is seductive and knows nothing. (ESV)

    A foolish woman is clamorous: she is simple, and knoweth nothing. (KJV)

    The Hebrew word for loud or clamorous there is hamah (haw-maw') – to make a loud sound like Engl. "hum"; by implication, to be in great commotion or tumult, to rage, war, moan, clamor:--clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar. And hamah is derived from the primitive root word, huwm (hoom) – to make an uproar, or agitate greatly:--destroy, move, make a noise, put, ring again.

    Unless we see and embrace and trust that God is superintending over all events, that He is sovereign over all things: both good and evil, times of plenty and times of want – how can we do anything but react like Job's wife when trouble and affliction and pain and loss and heartache come our way? Feeling disquieted, we will end up raging, moaning and clamorous, and we will be in great commotion and tumult. And, like Job's wife, we will end up speaking as one of the foolish women would speak! What kind of testimony is that to a lost world, and how does such behavior give glory to God?

    I don't know about you, but I know I don't want to be described like this:

    You speak as one of the foolish women would speak.

    That said, I know I can lapse right into that all too often and all too quickly, as life's circumstances seem contrary to what I think God should be doing or how I think He ought to be operating. And it grieves me almost as soon as I find myself in that situation! And it's a wretched position to be in! I despise myself when I'm there!

    God is God, and I am not! His thoughts and His ways are higher than ours! That's a lesson we all have to learn time and time again . . . and again!


    Romans 11:33  Oh, the depth of the riches and wisdom and knowledge of God!
    How unsearchable are his judgments and how inscrutable his ways!


    34  “For who has known the mind of the Lord,
    or who has been his counselor?”
    35  “Or who has given a gift to him
    that he might be repaid?”

    36  For from him and through him and to him are all things. To him be glory forever. Amen.
    Our reactions to loss and suffering prove whether we are foolish or wise.

    Does your usual reaction to loss and suffering resemble that of Job's wife or Job?

    In times of loss, during those "Job" times in your life, do you find yourself more often than not cursing God or blessing God?

    The word Job used for foolish is nabal (naw-bawl')  – stupid; wicked (especially impious):-- fool(-ish, -ish man, -ish woman), vile person. That's a serious charge. And the primitive root word from which nabal is derived is nabel. I think the following definitions of nabel describe Job's wife perfectly – and they describe us when we begin to doubt God and God's goodness and God's purposes and when we are tempted to lash out against God, shake our fists at Him and curse Him:

    to wilt; generally, to fall away, fail, faint.

    In time of trial, if we've not been immersing ourselves in God's Word, and if we don't continue to immerse ourselves in God's Word in the midst of the trial, we will end up wilting and fainting. In other words, we will end up like Job's wife. Is that what we really want? Has God rescued and redeemed us with the precious blood of the Lamb to live like that? (If we can call that living!) The word wither in Psalm 1:3 is nabel.

    Psalm 1
    1  Blessed is the man
    who walks not in the counsel of the wicked,
    nor stands in the way of sinners,
    nor sits in the seat of scoffers;
    2  but his delight is in the law of the LORD,
    and on his law he meditates day and night.
    3  He is like a tree
    planted by streams of water
    that yields its fruit in its season,
    and its leaf does not wither.
    In all that he does, he prospers.
    4  The wicked are not so,
    but are like chaff that the wind drives away.
    5  Therefore the wicked will not stand in the judgment,
    nor sinners in the congregation of the righteous;
    6  for the LORD knows the way of the righteous,
    but the way of the wicked will perish.

    In spite of his mounting losses and his painful, physical affliction, and in great contrast to his wife, Job produced a leafy, vibrant testimony similar to that of David:

    Psalm 71
    7  I have been as a portent to many,
    but you are my strong refuge.
    8  My mouth is filled with your praise,
    and with your glory all the day.

    9  Do not cast me off in the time of old age;
    forsake me not when my strength is spent.
    10  For my enemies speak concerning me;
    those who watch for my life consult together
    11  and say, “God has forsaken him;
    pursue and seize him,
    for there is none to deliver him.”

    12  O God, be not far from me;
    O my God, make haste to help me!
    13  May my accusers be put to shame and consumed;
    with scorn and disgrace may they be covered
    who seek my hurt.

    14  But I will hope continually
    and will praise you yet more and more.
    15  My mouth will tell of your righteous acts,
    of your deeds of salvation all the day,
    for their number is past my knowledge.
    16  With the mighty deeds of the Lord GOD I will come;
    I will remind them of your righteousness, yours alone.

    O! for grace to have such a testimony of worship all the day, every day!

    Is there any day at all that praise is not due to our God?

    Psalm 65:1  Praise is due to you, O God, in Zion,
    and to you shall vows be performed.

    I like this Psalm in the KJV:

    Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.

    Is praise waiting for the Lord on your lips today and every day, no matter the circumstances? Or, when you are in times of trial and difficulty, are you foolish:  are your heart and your mouth filling up with rants and complaints, and withholding the praise which is due to God?

    Psalm 34:1-10 ~ plus other texts, adapted and expanded as a prayer

    O! may I bless You, LORD, at all times like Job;
    You alone are worthy of never-ceasing praise.
    Let me not be foolish like Job's wife;
    but let me be wise and leafy and fruitful:
    Let Your praise be continually be in my mouth,
    as I hide and treasure You and Your Word in my heart.

    May my soul make its boast in You, O LORD;
    let the humble hear it and be glad.

    O! magnify the LORD with me,
    and let us be wise and exalt His name together!

    Help me to seek You, LORD, above my circumstances.
    Help me keep my eyes fixed on You, invisible God,
    so I might prosper and endure – and not wither and perish.
    O! See me here: seeking Your face!
    Answer me and deliver me from all my fears:
    Be pleased to call to me, so I might sup with You once again!

    As I look to You, I will be lightened and radiant,
    and my face shall never be ashamed.
    O! Turn my eyes, and my eyes will look to You!
    Make Your face to shine, and I will be sustained.

    I am poor and needy, hear me, O LORD,
    I am dust and ashes, hear me, O LORD,
    and save me out of all my troubles.

    The angel of the LORD encamps
    around those who fear You, and delivers them.
    Open my eyes that I may see Your abiding presence.

    O! May I taste and see that You, O LORD, are good always,
    whether You give or You take away,
    whether I receive good or evil from You,
    whether I am in plenty or in want,
    blessed am I when I take refuge in You!

    O! May we fear the LORD, all you His saints,
    though all else may be taken from us –
    those who fear Him have no lack!
    Christ is our all-satisfying portion forever!

    Even young lions suffer want and hunger;
    but we who seek the LORD will lack no good thing!
    To whom can we liken God,
    who can compare?
    He alone is altogether lovely!
    He alone is fairer than ten thousand!
    O! He is our Beloved – and we are His!

    All you saints, come and worship
    By God, let us render to God the sacrifice of praise.

    Glorify God,
    bless God,
    and enjoy God
    forever with me!

    May the meditation of our hearts and the fruit of our lips
    be acceptable and pleasant to You,
    O, LORD, our Rock and our Redeemer!

     


    Related:

    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Emphasis mine.

    Work found at http://commons.wikimedia.org/wiki/File:Georges_de_La_Tour_-_Job_Mocked_by_his_Wife_-_WGA12340.jpg  / CC BY-SA 3.0 / {{PD-Art|PD-old-100}}

    Work found at http://en.wikipedia.org/wiki/File:Hazard_T.svg  / CC BY-SA 3.0
    / Public Domain

    Hebrew references and definitions are taken from Strong's Concordance, Public Domain.

  • Lenten Reflections: Romans 1:1 Paul, a servant of Christ Jesus

    Romans 1:1 Paul, a servant of Christ Jesus

    From Matthew Henry's Complete Commentary on Romans 1...

    "The person who writes the epistle described (1): Paul, a servant of Jesus Christ; this is his title of honour, which he glories in, not as the Jewish teachers, Rabbi, Rabbi; but a servant, a more immediate attendant, a steward in the house."

    I imagine most of us would love to hear those cries of "Rabbi, Rabbi!" ringing in our ears (and I know my flesh constantly lusts for that), but how many of us are happy, more than happy to lead quiet lives and be doorkeepers in the house of our Lord? Godliness with contentment truly is great gain – is it not?


    The Greek word for
    servant is doulos. Paul also uses the same word in Philippians 1:1, II Corinthians 4:5, Galatians 1:10, Titus 1:1 to refer to himself; and Peter, James and Jude use the term to refer to themselves (II Peter 1:1, James 1:1, Jude 1:1). It's also used by Paul to describe Timothy and Epaphras.

    From the Outline of Biblical Usage, the word doulos is defined as:

    1) a slave, bondman, man of servile condition

    a) a slave

    b) metaph., one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men

    c) devoted to another to the disregard of one's own interests

    2) a servant, attendant

    Many of us don't really mind the term servant so much – well, to a point anyhow – and especially in comparison with being a slave. I remember many years ago reading a devotional with one of our children (I think it was on Romans 6), and my child found the concept that we are to be slaves to God nothing short of repulsive. (More on Romans 6 below...)

    Here's more on doulos from Strong's Concordance...

    1401 doulos (doo'-los) from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant. see GREEK for 1210

     
    Then, continuing to trace the word origin, going to the Greek entry 1210, deo (deh'-o):

     a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind. See also 1163, 1189.

    I was familiar with doulos, but I'd never gone that far in the search previously, but it brings me back first to Psalm 116, particularly verse 16 (KJV):

    O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.

    and then to Matthew Henry's wonderful words:

    He that procured the release of a captive took him for his servant. "Lord, thou hast loosed my bonds; those sorrows of death that compassed me, thou hast discharged me from them, and therefore I am thy servant, and entitled to thy protection as well as obliged to thy work." The very bonds which thou hast loosed shall tie me faster unto thee. Patrick.

    That's exactly what happens in our conversion. We have been redeemed by the blood of Christ, crucified with Christ and raised to new life with Him. The bonds of sin which held us have now been broken asunder! Why? So we might be free to be bound to the Lord Jesus Christ! So we might be free to be slaves to the Lord Jesus Christ! If the Son sets you free, you are free indeed!

    John 8:34  Jesus answered them, “Truly, truly, I say to you, everyone who commits sin is a slave to sin. 35  The slave does not remain in the house forever; the son remains forever. 36  So if the Son sets you free, you will be free indeed.”

    Paul picks up with doulos in Romans 6. This chapter is key to our understanding the work of the Holy Spirit in the believer. Please don't gloss over it! Many people skip right into Romans 12 and beyond, but they don't have the foundation right, they don't understand the work of the Holy Spirit, and so they try to offer themselves as living sacrifices and work out their own salvation in their own power. Impossible! That's a form of Christianity that denies the power! When we do that, we're putting ourselves right back under the yoke of bondage to the law. Jesus came to free us from that yoke:

    Matthew 11:28  “Come to me, all who labor and are heavy laden, and I will give you rest. 29  Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30  For my yoke is easy, and my burden is light.”

    We must understand that apart from God's power at work in us, we can do nothing. It is God who works in us to will and to do of His good pleasure. Due to God's working (energeo in the Greek) in us, we work! We work only because God's Spirit works in us! (Phil. 2:12-13). We can't live the Christian life apart from the life of Christ working in us! (All the places where the word slave is used below, it is the Greek word doulos (or variations of it), and I've emphasized those.)

    Romans 6:1  What shall we say then? Are we to continue in sin that grace may abound? 2  By no means! How can we who died to sin still live in it? 3  Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? 4  We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.

    5  For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. 6  We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. 7  For one who has died has been set free from sin. 8  Now if we have died with Christ, we believe that we will also live with him. 9  We know that Christ being raised from the dead will never die again; death no longer has dominion over him. 10  For the death he died he died to sin, once for all, but the life he lives he lives to God. 11  So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

    12  Let not sin therefore reign in your mortal bodies, to make you obey their passions. 13  Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14  For sin will have no dominion over you, since you are not under law but under grace.

    15  What then? Are we to sin because we are not under law but under grace? By no means! 16  Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17  But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18  and, having been set free from sin, have become slaves of righteousness. 19  I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

    20  When you were slaves of sin, you were free in regard to righteousness. 21  But what fruit were you getting at that time from the things of which you are now ashamed? The end of those things is death. 22  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

    7:1  Or do you not know, brothers—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? 2  Thus a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage. 3  Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

    4  Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. 5  For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. 6  But now we are released from the law, having died to that which held us captive, so that we serve not under the old written code but in the new life of the Spirit.

    By the cross of Christ, we who were once slaves to sin and to the law have now been set free to be married to another – the Lord Jesus Christ! We are the bride of Christ!

    I know some of you may still be recoiling at this idea of our being a slave... so let us consider the Lord Jesus Christ Himself...

    Philippians 2:5  Let this mind be in you, which was also in Christ Jesus: 6  Who, being in the form of God, thought it not robbery to be equal with God: 7  But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8  And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

    Let this mind be in you. That's us... All believers. And, yes, the word for servant is doulos, though it's translated here as servant. We can't deny it: the King of kings and the Lord of lords, the Creator and Sustainer of all things, the Son of God became a slave! O! What glorious condescension for sinners like us! Read the Servant Songs (Isaiah 42:1-9; 49:1-7; 50:4-9; 52:13-53:12). Read through the passion of Jesus Christ in the four gospels. Behold the Lamb! John 1:14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth! Have you ever really taken time to behold the Author and Finisher of our faith? Have you ever gazed upon His glory (II Cor. 3:12-18)?

    How can we refuse to do our Father's bidding, when the Son of God willingly became a slave to set us free from being slaves to the law, to sin, to death and to the devil!

    And yet, don't you and I so often resemble Jesus' disciples? We jockey for position, we look around at each other and ask who is the greatest, and we might even be so audacious at one time or another as to ask Jesus to let us sit at his side in His glory!

    Mark 10:35  And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36  And he said to them, “What do you want me to do for you?” 37  And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38  Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39  And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40  but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” 41  And when the ten heard it, they began to be indignant at James and John. 42  And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 43  But it shall not be so among you. But whoever would be great among you must be your servant, 44  and whoever would be first among you must be slave of all. 45  For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (See also Matthew 18 and 20, Mark 9, and Luke 22.)


    Must be
    (not an option)

    slave...

    of all.

    And we can only be slaves of all as we render ourselves as slaves to God first of all!


    In stark contrast to the disciples' behavior at that time
    (behavior which the Lord Jesus said should not be among them – or among us), look at the attitude of the apostle Paul during his house arrest in Rome. Because Paul counted everything as loss because of the surpassing worth of knowing Christ Jesus his Lord (Phil. 3:8), we read of the blessedness he experienced as a slave to Christ. Can we not hear the living water flowing from his heart in these words?

    Philippians 1:12  I want you to know, brothers, that what has happened to me has really served to advance the gospel, 13  so that it has become known throughout the whole imperial guard and to all the rest that my imprisonment is for Christ. 14  And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word without fear.

    15  Some indeed preach Christ from envy and rivalry, but others from good will. 16  The latter do it out of love, knowing that I am put here for the defense of the gospel. 17  The former proclaim Christ out of rivalry, not sincerely but thinking to afflict me in my imprisonment. 18  What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.

    Yes, and I will rejoice...

    Only as we embrace our position in Christ – acknowledging that slavery to Christ is true freedom, as we experience and begin to live out that freedom, being strengthened by God's Spirit to entrust ourselves to God and God's sovereignty, to walk by faith and submit ourselves completely to God's will for us (no matter how grievous it may seem to our flesh), and render ourselves as slaves to Christ – like Paul, we will learn to be content in whatever state we are in (Phil. 4:11-13), stop whining and complaining (Phil. 2:4), and show forth a vibrant and joy-filled testimony – being lights in a dark world. Whether the Lord gives or the Lord takes away, even in those "prison places" in our lives (times of temptation, tribulation, suffering, trial and disappointment), we will be empowered to offer the sacrifice of praise to God: "Blessed be the name of the LORD!"

    May God's grace abound to us so we might glory in Christ and glory in being His slaves, so we might shine forth as a testimony to the glorious grace of God to all the nations who are still in darkness!

    That is God's desire for us:

    Isaiah 62:1-2
    For Zion's sake I will not keep silent,
    and for Jerusalem's sake I will not be quiet,
    until her righteousness goes forth as brightness,
    and her salvation as a burning torch.
    The nations shall see your righteousness,
    and all the kings your glory,
    and you shall be called by a new name
    that the mouth of the LORD will give.

    I Corinthians 6:19-20
    Or do you not know that your body is a temple of the Holy Spirit within you,
    whom you have from God?
    You are not your own,
    for you were bought with a price.
    So glorify God in your body.


    Related:

    Reference: Blue Letter Bible. "Dictionary and Word Search for doulos (Strong's 1401)". Blue Letter Bible. 1996-2012. 26 Mar 2012. < http:// www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G1401&t=KJV >

    Work found at http://www.artbible.info/art/large/460.html / {{PD-Art|PD-old-100}}

    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Emphasis mine.

About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

RSS feed