This is a follow-up to my last post, a Calvinist, a Wesley bobblehead, the holy catholic Church & the communion of saints. (I'd actually begun writing this post almost a year ago, put it aside at the time, but now I've pulled it out again...)

Some of you may be aware of George Whitefield's differences with John Wesley, Whitefield being a Calvinist, and Wesley an Arminian.

   

A while back, as I was reading Arnold Dallimore's biography of George Whitefield, I ran across a letter written by George Whitefield in response to John Wesley.¹ Whitefield's sentiment in that letter is a demonstration of the quality of fellowship God wants us to have with Christians who differ from us, and his words here set the tone all of us as Christians should seek to aspire to.

Prior to presenting the letter itself, Dallimore brings us a little background:

Among the letters brought to Whitefield by his brother there was one from John Wesley.¹ It is to be regretted that this letter has not been preserved, but from Whitefield's reply it is evident that Wesley introduced the matters on which they differed and sought to provoke him into dispute. Whitefield answered:

Savannah, March 26, 1740

HONOURED SIR,—

Since I returned here, I received your letter and journal –– I thank you for both, and shall wait almost with impatience to see a continuance of your account of what God is doing or has done amongst you –– He knows my heart, I rejoice in whatever God has done by your hands. I prae, sequare, etsi, no passibus equis. ["Go before, I follow, though with unequal steps."]

I could now send a particular answer to your last; but, my honoured friend and brother, for once hearken to a child, who is willing to wash your feet. I beseech you by the mercies of God in Christ Jesus our Lord, if you would have my love confirmed towards you, write no more to me about misrepresentations wherein we differ. To the best of my knowledge, at present, no sin has dominion over me; yet I feel the stragglings of indwelling sin day by day. I can, therefore, by no means, come into your interpretation of the passage mentioned in your letter, and as explained in your preface to Mr. Halyburton. The doctrine of election, and the final perseverance of those that are truly in Christ, I am ten thousand times more convinced of, if possible, than when I saw you last. You think otherwise:  why then should we dispute, when there is no probability of convincing? Will it not, in the end, destroy brotherly love, and insensibly take from us that cordial union and sweetness of soul, which I pray God may always subsist between us? How glad would the enemies of the Lord be to see us divided? How many would rejoice, should I join and make a party against you? How would the cause of our common Master suffer by our raising disputes about particular points of doctrines?

Honoured Sir, let us offer salvation freely to all by the blood of Jesus; and whatever light God has communicated to us, let us freely communicate to others. I have lately read the life of Luther, and think it in no wise to his honour, that the last part of his life was so much taken up in disputing with Zuinglius and others; who, in all probability, equally loved the Lord Jesus, notwithstanding they might differ from him in other points. Let this, dear Sir, be a caution to us. I hope it will to me; for by the blessing of God, provoke me to it as much as you please, I do not think ever to enter the lists of controversy with you on the points wherein we differ. Only, I pray to God, that the more you judge me, the more I may love you, and learn to desire no one's approbation, but that of my Lord and Master, Jesus Christ."

Ere this reaches you, I suppose you will hear of my late excursion to Charles Town. A great work I believe is begun there. Enclosed I have sent you Mr Garden's letters –– They will serve to convince you more and more, of the necessity you lie under to be instant in season and out of season.

Oh, dear honoured Sir, I wish you as much success as your own heart can wish. Was you here I would weep over you with tears of love, and tell you what great things God has done for my soul, since we parted last. Indeed and indeed, I often and heartily pray for your success in the Gospel: May your inward strength and outward sphere increase day by day! May God use you as a choice and singular instrument of promoting His glory on earth, and may I see you crowned with an eternal and exceeding weight of glory in the world to come! this is the hearty desire of, honoured Sir,

Yours most affectionately in Christ Jesus,
G.W.

* * *

I will say that I consider myself a Calvinist, and that I love Calvinism and the doctrines of grace / TULIP (total depravity, unconditional election, limited atonement, irresistible grace & perseverance of the saints). I know the name of John Calvin and the term Calvinism conjure up a lot of negative, misguided, flawed, and faulty connotations (understatement!), so for a brief summary of Calvinism / the doctrines of grace / TULIP, I'd encourage you to read this article.)

Over the past several years, I've been brought to the same deep and abiding conviction which Charles Spurgeon also held:

"I have my own private opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else."

~ from Spurgeon's "A Defense of Calvinism"

I want to make it clear that I very well know that souls can be saved and not hold to the tenets of Calvinism. I know this because for years, I was saved, but I wasn't a Calvinist! (In my post, "True Calvinism is not," I wrote about how I balked at and rejected many of the doctrines of grace for years. I'd encourage you to read that account here.)

However, don't get me wrong... I'm not at all squishy or soft when it comes to doctrine. Along with Whitefield, I'd say I am ten thousand times more convinced of Calvinistic doctrine than I was at this time year. I believe it is critical and vital that the doctrines of grace are preached and taught. And I strongly and urgently assert that one reason why the Church is in such a sad, sorry, and ruined state right now is because those doctrines have not been preached and taught as they ought to have been –– since those doctrines provide the true kindling for the fire of personal and corporate reformation, renewal, and revival –- which results in an overflowing love and zeal for God, God's glory, God's Word, God's Gospel, and God's mission –– exactly what happened on the Day of Pentecost. O! We are in desperate need of the heavens being rent again and the Holy Dove to descend with His baptizing fire!

WELCOME ONE ANOTHER FOR THE GLORY OF GOD

However, all that said, I am compelled by the Spirit of Christ to welcome ALL the saints (both Arminians and Calvinists) whom Christ Himself has welcomed, for Christ's sake and for the sake of the Gospel, for the glory of God. (Makes for an interesting tension in my soul, to say the least!)

In Romans 15, Paul reminds us of our holy obligation to welcome one another:

5  May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6  that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7  Therefore welcome one another as Christ has welcomed you, for the glory of God.

THE POWER TO WELCOME ONE ANOTHER

In those verses, Paul is praying for God to endow the Roman Christians with His power so they might welcome one another because it's wholly impossible for any of us to do that apart from the power of God working in us! Plus, he's praying these things for Romans because he knows they will struggle mightily with temptations not to welcome one another and to destroy brotherly love, as Whitefield put it. Isn't it wonderful that in Jesus Christ we have a merciful and faithful high priest who was tempted as we are, who knows our weaknesses, and having been tempted as we are, and yet without sin, He has pity upon us and is ready and able to supply sufficient grace from His riches in glory as we call upon Him? (see Hebrews 2:16-18, 4:14-16)

Paul's prayer has been preserved as part of the canon of Holy Scripture because the Holy Spirit wanted to remind believers throughout the ages (including us here in the 21st century) that we will all struggle and we will all be tempted like the believers in Rome in the first century. These things were written for our example. These prayers were prayed for our example. But thanks be to God, with every commandment God gives, God gives His people the power to fulfill that commandment:  the Christ who welcomed us will empower us to welcome one another, for the glory of God. We desperately need to go boldly to the throne of grace and ask the God of endurance and encouragement to pour out grace upon us so we might welcome one another. And notice there, that when we welcome one another as Christ welcomed us, we do so for the glory of God. What does it say about our attitude toward the glory of God when we are not seeking to welcoming one another as Christ welcomed us?

THE PICTURE PORTRAYED AS WE WELCOME ONE ANOTHER

A few verses later in Romans 15, Paul launches off into a seemingly different trajectory:  a spectacular world-wide missionary vision and call, in which he cites verses from Isaiah, written hundreds of years prior.  What's with that? How does Paul get there from the first verses in the chapter? My brothers and sisters, our welcoming one another in the local church is a picture of God's welcoming us into His global family. And our welcoming one another in the local church is a small picture of what God has been and is continuing to do throughout the entire world for thousands of years. As the Gospel is preached to all the nations (people groups) to all the ends of the earth, are we not welcoming those whom Christ has redeemed to God by His blood from out of every tribe, and language, and people, and nation. And if we aren't welcoming one another in the local church (or in cyberspace, or wherever ...), how hypocritical of us is it for us to claim we're burdened for the lost? Convicting? Yes, for myself also. Greatly convicting.

Jesus Christ died to make us all one new man that we all might glorify God for his mercy.

Romans 1:1  Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, 2  which he promised beforehand through his prophets in the holy Scriptures, 3  concerning his Son, who was descended from David according to the flesh 4  and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, 5  through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, 6  including you who are called to belong to Jesus Christ...

"For the sake of His name among all the nations, including you who are called to belong to Jesus Christ..." If you belong to Christ, you belong to Him for the sake of His name. If you have been welcomed by Jesus Christ, you have been welcomed for the sake of His name. Your salvation and my salvation through the Gospel of Jesus Christ is God's means for His name to be lifted up and praised among all the nations. Peter reminds us that we're a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light (I Peter 2:9).

When we stop and linger over and meditate upon and don't skip over those first portions of the Lord's prayer, "Our Father... hallowed be Your Name, Your Kingdom come," when we keep our eyes fixed on Jesus Christ and His purposes for the world, as we keep the glory of God and the furtherance of the Gospel in plain view, we will keep a right perspective and be eager to maintain the unity of the Spirit (see Ephesians 4:1-6), and strive to do whatever we can to avoid destroying brotherly love –– much as Paul wrote in Romans 12:  If possible, so far as it depends on you, live peaceably with all. And you can look high and low, but I don't see any loopholes there:  all means all.

MADE WILLING IN THE DAY OF HIS POWER

There are many, many Christians with whom I differ, but as God's grace works in me, I long to welcome them as Christ welcomed me, and I wish to support and encourage all those who belong to Christ and are preaching the Gospel, seeking to lift up Christ and Him crucified, guarding the Gospel and holding to the authority and the truth of the Scripture, and seeking the glory and praise of God in all things.

As much as I have every fleshly reason to despise and reject those who differ from me (particularly those who have slandered and maligned both Calvinism and Calvinists), God Himself won't let me do so because His Spirit convicts me and His love comes to constrain and fill me. The God of endurance and encouragement has given and continues to give me Christ's supernatural, longsuffering love for those saints and their ministries:  a love for Christ and His Church that goes above and beyond my beloved Calvinism, so I might welcome them as Christ has welcomed me:  to love them as Christ has loved me, and to forgive them as Christ has forgiven me.

And the problem is this
We were bought with a kiss
But the cheek still turned
Even when it wasn't hit

And I don't know what to do with a love like that
And I don't know how to be a love like that

~ from David Crowder Band's "Surely We Can Change"

I have to pinch myself at those times I have found my heart drawn out in love, even toward those who have insulted me for my Calvinistic beliefs, and how I find found myself praying for God's blessings to fall afresh on those saints. At that I can only marvel, for that is God's doing, for it is the Lord alone who makes me willing in the day of His power (Psalm 110:3, KJV), so I might welcome all the saints as Christ has welcomed me, delight in all the saints as Christ delights in me, and intercede for all the saints as Christ intercedes for me.

THAT WE MIGHT NOT DESTROY BROTHERLY LOVE

The devil loves division, and he is constantly prowling and seeking to get a foothold to divide us one from another. I'm not saying we shouldn't ever discuss these matters of doctrine for, as I said above, I consider these matters vital –– but there may come certain points in time when we may need to refrain and restrain ourselves like George Whitefield, so that we might not destroy brotherly love. May God give each one of us His Spirit of truth and wisdom tempered with His Spirit of love, humility, patience, and gentleness, always entrusting all the saints to God's keeping ~ II Timothy 2:14-26; Acts 20:32. As we remain watchful and stand firm in the faith, may all we do, may all I do, be done with love ~ I Corinthians 16:13-14... "knowledge puffs up, but love builds up" ~ I Corinthians 8:1.

May we have the mind of Christ dwelling within us, that our manner of life would be worthy of the gospel of Christ, so we might stand firm in one spirit, with one mind striving together, striving side by side, for the faith of the gospel (Philippians 1:27), for the glory of God and the praise and renown of God's name in all the nations, until the knowledge of the glory of the Lord covers the earth as the waters cover the seas!

~ Karen, S.D.G.

---

¹ Arnold A. Dallimore, "George Whitefield: The Life and Times of the Great Evangelist of the Eighteenth-Century Revival - Volume I" (Banner of Truth Trust:  Edinburgh / Carlisle, PA, 1970, reprinted 2009), 450-452. Dallimore added in the paragraphing to Whitefield's letter, which was originally found in Gilles' "Works," pp. 155-157.

* For more on Calvinism / TULIP / the doctrines of grace, please listen to the Rev. Geoff Thomas' series of sermons on The Five Points of Calvinism at http://www.sermonaudio.com/search.asp?sourceonly=true&currSection=sermonssource&keyword=alfredplace&subsetcat=series&subsetitem=The+Five+Points+of+Calvinism.

Related:

true Calvinism is not
I can't keep walking on eggshells here (more on Revelife, Calvinism, the Body of Christ and self)
Lent IV.-"If you love Me you will love the church"
May the mind and word of Christ dwell in us so we might arise as one man
we are a wilderness and a desolation today (lack of love in the Church | Isaiah 64:10-11)
forgive us for dividing Your Son, our Lord
Behold, how good and pleasant it is when we dwell in unity!
ALL God's people singing, "He reigns" (Letter 28 on assurance & joy)
How can we say we are unified when ... ?
What kind of pony are you asking for for Christmas?
Does oneness in Christ mean . . . ?
Is Satan stirring the pot in your congregation? (and are you helping him?)
an "ici" good-bye | a lesson in warm catholicity
The Gospel and the Lord's table
Happy 500th Birthday John Calvin (some thoughts from John Wesley)
Do you love the saints . . . ALL the saints? (reflections on church hurts)
a Calvinist, a Wesley bobblehead, the holy catholic Church & the communion of saints
Why I write and minister - My credo for being a godly encourager
Profitable Preaching ~ Kenneth Stewart: "And your soul will be a damp squib..." ~ see the 1st portion on doctrine

Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission.

Photo credits (all {{PD-Art|PD-old-100}}):

Work found at http://en.wikipedia.org/wiki/File:John_Wesley_by_George_Romney_1789.jpg
Work found at http://en.wikipedia.org/wiki/File:George_Whitefield_(head).jpg
Work found at http://commons.wikimedia.org/wiki/Image:John_Calvin.jpg

Lyrics are subject to US Copyright Laws and are the property of their respective authors, artists and labels. Commercial use prohibited.

  

We're almost a full month into 2013 now, and perhaps you've done that very same thing this year . . .

The 400 men who felt their need of David

The other night I was in a Bible study of I Samuel, and I shared how I LOVE the account of the 400 men who gathered themselves to David (I Samuel 22:1-5). Why do I love this account? Because David himself was an Old Testament type of the Lord Jesus Christ, and the meek and lowly posture of those men is exactly the position poor and needy sinners find ourselves as we first come to Christ, as well as the position we must remain in as we continue to abide in Christ and let His words abide in us –– as we live as branches seeking to draw vital sustenance from the True Vine day by day, and moment by moment ~ John 15:4  Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5  I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing... Songs 8:5 Who is this that cometh up from the wilderness, leaning upon her beloved?).

I Samuel 22:2  And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.

Have you felt your need of the Son of David?

In like manner, every one who comes to Jesus must acknowledge and confess from the heart that he is in distress, in debt and discontented –– or, using Joseph Hart's words, you must come to feel your need of the Son of David.

"The Son of David is ready to receive distressed souls, that will appoint Him their captain and be commanded by Him. He receives all who come unto Him, however vile and miserable..."

Isn't that a marvelous truth?! The only begotten Son of God is the Son of David, and He is ready to receive distressed, indebted and discontented souls! Jesus Christ receives all who come unto Him! What Good News that is to all who have known such distress, debt and discontentment... however vile and miserable we might be! Look through the Gospels and see how tax collectors and sinners drew near to eat with Him! See how women and children flocked to the arms of the Good Shepherd! All you who are distressed today, come to Him, however vile and miserable you might be! Remember, the God and Father of our Lord Jesus Christ delights in showing mercy (Micah 7:18) –– He delights in lavishing love, mercy and grace upon the chief of sinners through the Lord Jesus Christ! Whosoever will may come to the True Bread and the Living Water to eat and drink, so you might never hunger or thirst!

O perfect redemption, the purchase of blood,
    to every believer the promise of God;
    the vilest offender who truly believes,
    that moment from Jesus a pardon receives.

(from Fanny Crosby's "To God Be the Glory")

In First Samuel 22, each and every soul who came to David had been filled with a holy distress. In the exact same way, every soul who ultimately comes to Jesus also shares in that same holy distress. That holy distress is the precious gift of God, and it is wholly necessary, for without a sense of holy distress, we will neither despise nor cast off our own fleshly confidence, our hard-hearted, stubborn sufficiency, and deadly self-reliance. And only as we come to see that any and every thing that comes from our own flesh and any and all help we might receive from the arm of man is all vanity and dung (as the apostle Paul said in Philippians 3:1-11), will we humble ourselves in the sight of God and cast ourselves wholly upon the God who is rich in mercy to save us. Christ must save, and Christ alone!

Not the labor of my hands
Can fulfill Thy law’s demands;
Could my zeal no respite know,
Could my tears forever flow,
All for sin could not atone;
Thou must save, and Thou alone.

(from Augustus Toplady's "Rock of Ages")

• Unless and until you see you are not fit in and of yourself, unless and until you feel your need of Him, you will never come to Jesus Christ, the only fitting Savior for sinners.

Until we cry out with Peter, "To whom shall we go?..." (John 6:68), until we see that there is no salvation in any other, until we admit our spiritual bankruptcy, until we own that we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away (Isaiah 64:6-7), then we will not approach the mercy seat for the gift of salvation which is available through Christ alone.

Acts 4:12  Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Unless and until we feel our need of Him ... unless we see our true spiritual condition, unless the Holy Spirit convicts us of sin, righteousness and judgment (John 16:8-11), our spiritual position is no different than the rich man in the parable of the rich man and the beggar Lazarus:  a great gulf fixed exists between ourselves and Christ (Luke 16:19-31); we are infinitely far away from the fitness He requires.

 
And beside all this, between us and you there is a great gulf fixed:
so that they which would pass from hence to you cannot;
neither can they pass to us, that would come from thence.
(Luke 16:26)

If you're not aware of it, the name Lazarus is Greek for the Hebrew Elazar, meaning "God has helped." If you're familiar with Robert Robinson's hymn "Come, Thou Fount of Every Blessing," you know the line:

"Here I raise my Ebenezer..."

(based on I Sam. 7:12:  Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben–ezer, saying, Hitherto hath the LORD helped us)

The Hebrew root word "ezer" means help. Notice how the name Elazar contains the root "azar" ("ezer"), plus the name of God ("El"). How blessed are helpless beggars like Lazarus whom God has helped! Blessed are men, women, boys and girls whom Christ is calling from every tongue, tribe and nation –– poor and needy souls who come to see their helplessness and feel their need of Christ. Blessed are those who have come to the end of themselves and can do nothing but appeal to God for mercy and grace through Jesus Christ, to seek the LORD for His help and to praise Him for His help poured out from the throne of grace. Blessed are those who proclaim the joyful song:  "I could do nothing. I could not help myself. But I was enabled to feel my need of Him, and this poor soul cried out to the Lord, and He heard my cry! God has helped! God has been my Helper, and He will continue to be my Helper till the end! He is able to help me and save me to the uttermost!"

• Have you owned that you are helpless? Have you received a spiritual sight of your need of the Son of David?

O! for the moment we feel our need of Christ: –– blessed heavenly fitness! –– we flee to Jesus Christ (just as those men gathered to David), and as we cling to and follow hard after Him, as we embrace our Savior and make Him our Captain, here are some of the exceeding great and precious promises we can embrace along with Him:

Matthew 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4  Blessed are they that mourn: for they shall be comforted. 5  Blessed are the meek: for they shall inherit the earth. 6  Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

Those 400 men had come to see they had no fitness in and of themselves. They were in debt, and they knew it, and they freely acknowledged they had come to the end of themselves and their own supplies, and they gathered to David.

Along with those men, have you been blessed to see your own poverty of spirit, and come to the Son of David? Have you been given a true spiritual sight of your own spiritual bankruptcy and come to Jesus? Have you been convicted of sin and seen that you have fallen short of the glory of God? Have you seen that there is a sin debt which you could never pay in and of yourself? Has your mouth become stopped as you have seen that your are rightly judged as guilty before God? Have you seen that your sin and your guilt needs to be covered and forgiven and washed away by the blood of the Lamb? Have you seen that in order to stand unashamed in the presence of a holy God you need a righteousness that far exceeds that of the Pharisees? Have you had a view of the thrice Holy God and become undone? Have you seen a glimpse of God's just wrath that rightly judges sinners, and that the wrath of the Lamb cannot be satisfied by anything else but the blood of the Lamb shed on Calvary's cross? Have you mourned your own sinfulness and your sin? Have you seen the Lord Jesus was crucified in your place to take away your record of debt? Have you seen that you are a debtor to mercy alone? Have you cried out for a new, soft heart to replace your heart of stone? Have you humbled yourself in the eyes of the Lord? Are you hungering and thirsting for a righteousness than you in your own best efforts can never produce? In other words . . .

• Unless you come to a spiritual sight that you have no fitness in and of yourself, you will never come to the only fitting Savior for sinners!

About that word discontented, Albert Barnes writes:

"Discontented... The phrase here denotes those who were exasperated by Saul's tyranny."

In their exasperation, those 400 men keenly felt their need of a new sovereign. As a result, they sought out David and joyfully cleaved to David and willingly submitted themselves to Him as their captain. Have you been brought to see your own inability and your own lack of fitness? Unless you do so, you cannot feel your need of Jesus Christ, the Son of David. Know this, He is only a Captain to those whose eyes have been opened their own vileness and lack of fitness and to those who have become exasperated by the tyranny of their own flesh, the devil and the world. How do we show we have made Him Captain? We rejoice with trembling as we kiss the Son (Psalm 2), we cast off our idols and bow to Christ and Christ alone as the King of kings and Lord of lords, and willingly offer ourselves to follow the Lamb wherever He goes. Having been freed from slavery to sin, the devil and the world, having been united to Christ and raised with Christ, through His resurrection power at work in us, we seek to mortify the deeds of the body by the Spirit, we put on the whole armor of God and walk circumspectly so we might guard against the wiles of the devil, we take every thought captive, and we walk in the light as He is in the light and we reject the darkness of the world.

John Elias:  a sinful, vile and miserable man who saw himself as nothing and felt his need of Christ

Most of you know how much I love reading Christian biography. I'm currently reading a book about  the Welsh Calvinistic Methodist minister, John Elias (1774-1842). Elias was a man who felt his need of Christ and showed himself to be one of the company who gathered to Jesus Christ. Near the end of his life, Elias penned the words below. Like the Psalmist (Psalm 45), Elias' heart overflowed and his tongue was the pen of a ready writer, as he freely and openly and joyfully confessed his own lack of fitness and unreservedly expressed his utter need of Christ and happily exulted in God's sufficiency and fullness and fitness that overflowed to him from the throne of grace and overflows to every poor and needy sinner who comes boldly to the great High Priest, Jesus, the Son of God.

"I have written a brief account of my life from infancy till now (sixty-seven years of age), of the Lord's goodness towards me, and a review of his work amongst the Calvinistic Methodists. I have written this in my sick room, not knowing but that I am on the plains of Moab, on the brink of Jordan. I wrote a few lines now and then, in sorrow and through difficulty considering myself as writing every line in the presence of God, and writing perhaps that which will be read when I shall be quiet in the grave. I have nothing to say of myself, but of my sinfulness, vileness, and great misery; but I would be happy to speak of God's goodness, mercy, and grace towards me. 'This is the poor man that was raised out of the dust, and the needy man that was lifted out of the dunghill, and set with princes, even with the princes of his people'. If any good has been done by my imperfect labour, God in his grace has performed it. To him belongs the glory; I was as nothing."

~ John Elias, in "John Elias: Life, Letters and Essays" by Edward Morgan (Edinburgh: Banner of Truth, 1973, revised edition published in one volume), 179, boldface mine

If you have never felt your need of Jesus Christ, if you consider yourself fit and sufficient in and of yourself, if you are continuing to put confidence in your own flesh (see Philippians 3), I plead with you to pray to God for His Holy Spirit to enlighten you, to impart to you a true sense of your need of Him, that you might join the apostle Paul, John Elias, those 400 men who gathered themselves to David, along with millions and millions of saints, and come to experience the spiritual fitness that God requires.

Advent #3 WHY HAS JESUS COME? not to call the righteous but sinners to repentance
First Week of Advent: The Most Scandalous Bailout Ever
Bible Reading: Luke--God's Kingdom Economy: Losers Who Win, or Grace Is Amazing Only to Those Who See Themselves as Wretched....
Why not pray for the baptism of the Holy Spirit
trusting the eagles' wings (reliance on the Holy Spirit)
Blessed dependence ~ "Leaning upon her beloved"
Birthday reflections ~ "Keep me an infant" (Isaiah 46:1-4)
by my God I can leap over a wall (Psalm 18:29b)
Can two walk together... Are you so foolish? Having begun by the Spirit...
the poor & needy & joy ~ Psalm 35:9-10 | letter 105 on assurance & fighting for joy
at death and in life "there is only one thing that matters" (Lloyd-Jones' last days)
Outcast vine, faithless bride ~ What beauty? What did you see?
Surely none is righteous, no, not one ~ The Pharisee's Warning (Ecclesiastes 7:20, Romans 3:9-10)

Photo credits:

Work found at http://commons.wikimedia.org/wiki/File:Fitness_Center.JPG  / CC BY-SA 3.0

Work found at http://commons.wikimedia.org/wiki/File:HK_Wong_Chuk_Hang_%E5%8C%85%E7%8E%89%E5%89%9B%E6%B8%B8%E6%B3%B3%E6%B1%A0_Pao_Yue_Kong_Swimming_Pool_31_Weighing_scale_May-2012.JPG  / CC BY-SA 3.0

Work found at http://commons.wikimedia.org/wiki/File:Gustave_Dore_Lazarus_and_the_Rich_Man.jpg / {{PD-Art|PD-old-100}}

Work found at http://commons.wikimedia.org/wiki/File:William_Roos_-_John_Elias_(1839).jpg  / {{PD-Art|PD-old-100}}

Scripture quotations are taken from the King James Version of the Holy Bible.

Acts 17:29  Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30  The times of ignorance God overlooked, but now he commands all people everywhere to repent, 31  because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”

32  Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.”