devil

  • blogging with NO compromise: the article of justification for your joy & God's glory

    A.W. Tozer speaking on true oneness in the church . . .

    And I don't mean the oneness of course of passivity and compromise.  In order to stay one, some churches compromise, and there's a oneness of passivity –– nobody cares much anyway, so they just compromise. That's the beautiful unity of the dead. And I suppose that there isn't anything that is any more united than a cemetery. Everybody out there, no matter whether they are Democrats or Republicans, or whether they were Tories or Conservatives –– well, while they lived –– they all lie there calmly together –– because they're dead.

    And when you go into a church where the pastor's careful never to say anything that can be pinned down because he's afraid of hurting somebody who has a good, big pen and a large checkbook, so he's careful to say nothing at all and take no position. And everybody gathers around him, he's dead, and there he gathers a lot of dead people around him, and they call that a church. Not a church at all! Simply an agglomeration of dead men afraid to have an opinion. The beautiful tolerance of the dead.

    ~ From Tozer's sermon "Unity that Brings Revival" found at http://www.sermonaudio.com/sermoninfo.asp?SID=1017072247584

     

    Please watch R.C. Sproul's message on Justification, The Article on Which the Church Stands or Falls from No Compromise ~ The 2013 Ligonier National Conference.

    .

    A few days ago, on deerlife (my other blog), in my post, "The dawn is to be seen... you may by prayers" (John Elias), I wrote:

    As the Roman Catholic Church was choosing a new Pope this past week, I was doing a little reading on Martin Luther and the Reformation, and was reminded of the motto of the Protestant Reformation:

    "Post tenebras lux"
    "After darkness, light"

    I was familiar with the Reformation Wall in Geneva, but I didn't realize that motto is engraved on either side of the four largest statues there:

    Theodore Beza (1519 – 1605)
    John Calvin (1509 – 1564)
    William Farel (1489 – 1565)
    John Knox (c.1513 – 1572)

    And beside those four figures, there are three others on either side:

    William the Silent (1533 – 1584)
    Gaspard de Coligny (1519 – 1572)
    Frederick William of Brandenburg (1620 – 1688)
    Roger Williams (1603 – 1684)
    Oliver Cromwell (1599 – 1658)
    Stephen Bocskay (1557 – 1607)

    As I looked at that picture, I was profoundly humbled to realize that each and every one of us who are longing for and working toward reformation and revival in the Church, though we are little, yet we too are part of the lineage of the great cloud of witnesses on that wall, as well as all the saints throughout all the ages who were commended through their faith (see Hebrews 11-12:2).

    * * *

    All of us who are Christians are part of that great cloud of witnesses. Though not all of us will be called to formal ministry in the office of a pastor, etc., yet in some sense we are all entrusted with the good deposit of the glorious Gospel of Jesus Christ, and each of us must guard and steward it well, for we will each be held to account one day before our Lord and Savior, Jesus Christ.

    I know I will stand before the living God and I know that I will need to give an account of every thought I think, as well as every word I speak, and every word I write here, including every idle and every careless thought and word! And every idle and every careless thought and word is going to be burned up for our God is a consuming fire!

    Last week I wrote that I am blogging for your progress and joy in faith (Phil. 1:25, ESV). If you are a Christian, I want you to know the highest felicity that comes from knowing God through our Lord Jesus Christ... But you can't even begin to progress in faith or experience joy in faith if your faith is not rightly rooted, i.e. - if you don't understand the work of salvation as God Himself defines it in and through the Scriptures alone –– as being by grace alone, through faith alone in Jesus Christ alone to the glory of God alone.

    Given the dearth of Biblical doctrine in this day and age, given the wide-spread idolatry of tolerance, given the great variety of theological backgrounds from which my readers come, and given the lack of pastors who are valiant for truth (even in so-called evangelical churches and denominations), I have to back up and say that I'm also blogging to lift up the God-glorifying, Christ-exalting, life-giving, darkness-shattering, bondage-breaking, joy-enhancing, holiness-inflaming, mission-fueling Biblical doctrines that were unveiled and brought to light during the Protestant Reformation, and which are now once again being cloaked, minimalized, and marginalized, and all but discarded in the name of love and tolerance and unity –- and I regret to say this is happening even in denominations which had been founded on and rooted in the evangelical tradition. More and more churches are NOT true churches at all in the Biblical sense, for they are dead:  the devil has come in as an angel of light, and souls have been bewitched and lulled and finally succumbed to that beautiful tolerance of the dead! Their lampstand has been taken!

    Paul wrote the book of Colossians in the 50's A.D. to combat wolves in sheep's clothing who were coming in among the flock with a host of false doctrines in order to undermine the supremacy and sufficiency of Jesus Christ. In his introductory remarks to his lectures on the book of Colossians, John Davenant wrote:

    Now, as to the occasion of the writing, we must recollect that the Church of Colosse was founded in purity, and rightly instructed in the mystery of the Gospel by Epaphras, and other faithful Ministers of the Word. But there soon sprang up ministers of Satan, whose great aim was to obscure the Gospel, and trouble the Church. Some of these, as though the simplicity of the Gospel were unworthy the wisdom of man, obtruded philosophical subtleties upon the Colossians; others, as though Christ were not sufficient for salvation, recalled the abrogated ceremonies of the Law. Thus, whilst they attempted to confound Theology with Philosophy, Christ with Moses, they threw that Church into the greatest danger. The devout Minister of Christ could not patiently bear these troublers; he hastens, therefore, to Paul, then a prisoner at Rome; he gives an Epitome of the Evangelical doctrine which he had been preaching; he shews the errors and impostures of the new teachers. Upon that, the Apostle, under the impulse and direction of the Divine Spirit, confirms the doctrine of Epaphras by his own authority, and exhorts the Colossians to persevere constantly in the same, despising the foolish subtleties and absurdities of all heretics.—Such was the occasion of his writing.¹

    I read those words yesterday and started to weep –– to weep tears of joy and thanksgiving and relief... These things are written to us as examples! These things are written to me as examples! All the way back at her very beginnings, the New Testament Church was already under attack, just as she is today. Of course, I already knew that, but I needed the reminder once again! The devil has always sought to work the people of God woe! He is the adversary of Jesus Christ, and therefore he is our adversary. He is a hireling who works to steal, kill and destroy! The father of lies is continuing to prowl and scheme to deceive us and to rob God's people of a fuller and higher and deeper knowledge of God and of our inheritance in the saints, of the unsearchable riches of Christ, and of God's great and very precious promises. Satan is attempting to obscure the glory of God in the face of Jesus Christ, so we aren't able to see and savor Christ's all-surpassing worth and treasure Him as we ought! Every trial and temptation and testing of the Church in the past is to be instructive to us. And know this:  if Christian ministers and Christians today in the 21st century don't have that same Spirit-led response to false teachers and false doctrines that Epaphras had, then we are in a sad and miserable state and to be greatly pitied and in grave danger. Having the closed canon of Scripture, but still in the spirit of Epaphras, we must hasten to Paul (along with all the other writers of Scripture), and seek the wisdom of God through the Spirit of God, so we might reform the Church according to the inspired, infallible Word of God!

    ecclesia reformata semper reformanda secundum verbum Dei
    [the church reformed, always being reformed, according to the word of God]

    Many people claim to be seeking reformation in the Church, but our efforts must always be according to the Word of God, not according to our own common sense, nor according to our worldly wisdom, nor according to human expediency. We can have a passion and a zeal –– yet it may not be in accord with Biblical knowledge.

    Jeremiah 6:16
    Thus says the LORD:
    Stand by the roads, and look,
    and ask for the ancient paths,
    where the good way is; and walk in it,
    and find rest for your souls.
    But they said, We will not walk in it.

    Will we walk in that good way in the 21st century, or will we rely on our own understanding?

    Proverbs 14:11-12
    The house of the wicked will be destroyed,
    but the tent of the upright will flourish.
    There is a way that seems right to a man,
    but its end is the way to death.

    In Daniel 11:32, we read that those who know their God will be strong and stand firm, they will not be corrupted or seduced with flattery.

    If you don't know God and His way of salvation as revealed through the Holy Bible, you will be corrupted and seduced with flattery, and you will be "tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes" (Eph. 4:14), and though you may think yourself to be saved, you may end up being eternally lost. The remedy we must return to is found in the following verse:

    Ephesians 4:15  But speaking the truth in love, may grow up into him in all things, which is the head, even Christ...

    We're to speak the truth in love –– no matter what it may cost us, no matter if it may make us unpopular, no matter what. Remember the reaction Jesus Himself received after our Lord spoke the truth in love:

    John 6:66  After this many of his disciples turned back and no longer walked with him.

    Are we willing to go outside the camp with Him bearing His reproach? Are we going to be controlled by the love of Christ and a love for His truth and for His Gospel and for His glory and for His renown and for His Church –– or are we going to be controlled by our love for human affirmation and earthly popularity and accolades? Galatians 1:10  For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ.

    We can't jettison truth. And we can't say we're loving anyone if we are withholding truth from them. We can't say we are loving anyone if we are shaving truth or sugar-coating truth or compromising truth in any way.

    Christianity is made up of a body of truth, including this beautiful and precious doctrine of justification by faith apart from the law, apart from works, given to us by the one true God that shows how He justifies unjust sinners... It is not of our own works, so no one can boast! All our boasting must be in Jesus Christ and the cross, and all our glorying must be in the LORD alone! Nothing in our hands we bring, simply to His cross we cling!

    On Calvary, the Just One suffered for sins for the unjust, that whoever believes in Him might be brought to God... that hopeless, helpless, powerless, alienated, and dead sinners like us might be saved from God's just wrath and condemnation, by grace through faith in the blood of Jesus Christ, our sins might be covered, our guilt taken away, and Christ's righteousness credited to us, so we might be justified and reconciled to a holy God and have peace with God; made alive in Christ, adopted into the family of God as children of God, so we might call on God the Father as "Abba," and be joint-heirs with Jesus, and stand before the throne of God unashamed, and have boldness and access to the Most Holy Place, and enjoy eternal fellowship with God beginning in the here and now.

    Truth is not how we define it in the 21st century, but rather truth is what God Himself says it is in His written Word. (I Peter 1:24  for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, 25  but the word of the Lord remains forever.” And this word is the good news that was preached to you.)

    Romans 3:21  But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— 22  the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: 23  for all have sinned and fall short of the glory of God, 24  and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25  whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. 26  It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.

    27  Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. 28  For we hold that one is justified by faith apart from works of the law. 29  Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, 30  since God is one. He will justify the circumcised by faith and the uncircumcised through faith. 31  Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

    Galatians 2:15  We ourselves are Jews by birth and not Gentile sinners; 16  yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

    As we read through the New Testament, we find that this is the very same fight that has been fought since the first century:  that battle for the cardinal doctrine of justification by faith, for it is "the main hinge on which religion turns" (Calvin), and "If the article of justification is lost, all Christian doctrine is lost at the same time" (Luther). And I'll add here that if the article of justification is lost, all true and genuine assurance and joy of God is lost at the same time, for on this article your highest felicity and your experience of exceeding Joy hinges!

    Justification by faith is for our happiness and our joy –– and for the joy of all the nations (remember that the Biblical word blessed = happy!):

    Romans 4:1  What then shall we say was gained by Abraham, our forefather according to the flesh? 2  For if Abraham was justified by works, he has something to boast about, but not before God. 3  For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” 4  Now to the one who works, his wages are not counted as a gift but as his due. 5  And to the one who does not work but trusts him who justifies the ungodly, his faith is counted as righteousness, 6  just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:

    7  “Blessed are those whose lawless deeds are forgiven,
    and whose sins are covered;
    8  blessed is the man against whom the Lord will not count his sin.”

    Isaiah 61:10  I will greatly rejoice in the LORD;
    my soul shall exult in my God,
    for he has clothed me with the garments of salvation;
    he has covered me with the robe of righteousness,
    as a bridegroom decks himself like a priest with a beautiful headdress,
    and as a bride adorns herself with her jewels.
    11  For as the earth brings forth its sprouts,
    and as a garden causes what is sown in it to sprout up,
    so the Lord GOD will cause righteousness and praise
    to sprout up before all the nations.

    * * *

    The first and chief article is this, that Jesus Christ, our God and Lord, "was put to death for our trespasses and raised again for our justification" (Rom. 4:25). He alone is "the Lamb of God, who takes away the sin of the world" (John 1:29).... Inasmuch as this must be believed and cannot be obtained or apprehended by any work, law, or merit, it is clear and 25 certain that such faith alone justifies us, as St. Paul says in Romans 3, "For we hold that a man is justified by faith apart from works of law" (Rom. 3:28), and again, "that he [God] himself is righteous and that he justifies him who has faith in Jesus" (Rom. 3:26). Nothing in this article can be given up or compromised, even if heaven and earth and things temporal should be destroyed.... On this article rests all that we teach and practice against the pope, the devil, and the world. Therefore we must be quite certain and have no doubts about it....

    ~ Martin Luther in the Smalcald Articles
    (HT: http://bookofconcord.org/confessionsandgospel.php)


    May God help and strengthen me by His grace not to compromise but to stand on this article of justification, for your joy, for my joy, for the joy of all the nations, and for His glory!


    Related posts:


    Scripture quotations are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

    Information on the Reformation Wall taken from http://en.wikipedia.org/wiki/Reformation_Wall / CC BY-SA 3.0.

    ¹ John Davenant, "Colossians (Geneva Series of Commentaries)," (Banner of Truth Trust: Edinburgh, 2005, 2009; reprinted from the English translation by Josiah Allport, 1831), lxxii-lxxii.

    Work found at http://commons.wikimedia.org/wiki/File:Peterculter_cemetery_-_geograph.org.uk_-_1629769.jpg  by Alan Findlay / CC BY-SA 3.0 / CC BY-SA 2.0.

    Work found at http://en.wikipedia.org/wiki/File:ReformationsdenkmalGenf2.jpg by Picswiss / CC BY-SA 3.0.
    Work found at http://thegospelcoalition.org/blogs/tgc/files/2013/03/wolf-in-sheeps-clothing.jpg.

  • the baby in her womb: his joyful leap is for our learning ~ John Piper


    On this day, the fortieth anniversary of Roe v. Wade, I've included some excerpts from the prepared text of John Piper's sermon, The Baby in My Womb Leaped for Joy (Luke 1:24-45), which was given four years ago, on January 25, 2009, a few days after the inauguration of the Barack Obama to his first term as President.
    ..

    The aim of this message is to awaken and intensify your joyful, grateful reverence for the gift of human life from conception to eternity. The beginning of human life is a magnificent thing. There is nothing else like it. Only humans come into being day after day, created in the image of God, and live forever—with God or in hell.

    There is no compelling evidence in the Bible or anywhere else that any animals come into being with souls, or that they live after they die. There is no compelling evidence in the Bible or anywhere else that angels are being created today. The only being in all the universe who keeps on originating and then living forever in the image of God is man. . . .


    A New President, Trapped and Blinded

    As everyone knows, our new President, over whom we have rejoiced, does not share this reverence for the beginning of human life. He is trapped and blinded by a culture of deceit. On the 36th anniversary of Roe v. Wade, he said, “We are reminded that this decision not only protects women’s health and reproductive freedom, but stands for a broader principle: that government should not intrude on our most private family matters.”

    To which I say . . .

    • No, Mr. President, you are not protecting women’s health; you are authorizing the destruction of half a million tiny women every year.

    • No, Mr. President, you are not protecting reproductive freedom; you are authorizing the destruction of freedom for a million helpless people every year.

    • No, Mr. President, killing our children does not cease to be killing our children no matter how many times you call it a private family matter. Call it what you will, they are dead, and we have killed them. And you, Mr. President, would keep the killing legal.

    Some of us wept with joy over the inauguration of the first African-American President. We will pray for you. And may God grant that there arises in your heart an amazed and happy reverence for the beginning of every human life.

    Wonder in the Womb

    This is Sanctity of Life Weekend at Bethlehem, and we are talking about the wonder of human beings in the womb, and the moral question of whether it is right to kill them before they are born. Until recently, there never has been any doubt in the mind of the Christian church that such killing is wrong. Among the earliest sources for Christian thinking outside the New Testament (the beginning of the second century), the Didache and the Epistle of Barnabas both forbid abortion.

    You shall do no murder, you shall not commit adultery, you shall not corrupt boys, you shall not commit fornication, you shall not steal, you shall not deal in magic, you shall do no sorcery, you shall not murder a child by abortion nor kill them when born. (Didache 2:2; cf. Epistle of Barnabas 19:5)

    Why did the early church, and all succeeding generations of Christians, come to this conclusion—that it is forbidden to take the life of the unborn? We have already seen the root of this conviction: When a human life comes into existence something magnificent has happened—created in the image of God, to live forever. . . .


    Nothing Impossible with God

    In verses 36–37 [of Luke 1], the angel says to Mary, to encourage her that her impossible pregnancy really can come true, “And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” So be encouraged, Mary, nothing is too hard for God. Witness the pregnancy of Elizabeth. O how often in these circumstances of pregnancy and infertility we need to be reminded, “Nothing will be impossible with God.” He gives, he takes, he provides in abundance, he sustains in loss.

    When the angel had gone, and Mary knew what was happening to her, she made a beeline to Elizabeth. What a consultation this would be: two of the most important and impossible pregnancies in the world. Look at verses 39–44:

    In those days Mary arose and went with haste into the hill country, to a town in Judah, and she entered the house of Zechariah and greeted Elizabeth. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted to me that the mother of my Lord should come to me? For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.” (Luke 1:39–45)

    Now, of course, none of this is being written with abortion in mind. That’s not the point. The point is: How did texts like these shape the way the church thought about the unborn? What were the assumptions here and the implications here?

    Notice two things.

    1. The Word Baby

    First, the word baby in verses 41 and 44. Verse 41: “And when Elizabeth heard the greeting of Mary, the baby leaped in her womb.” Verse 44: “For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.” That word baby is not a specialized word for the unborn. It has no connotations of “embryo” or “fetus.” It is the ordinary word for baby (Greek brefos). And what makes this crystal clear and significant is the way it’s used in Luke 2:16. Here in Luke 1, it refers to John the Baptist in the womb. In Luke 2, it refers to Jesus in the manger. Luke 2:16: “And they went with haste and found Mary and Joseph, and the baby (brefos) lying in a manger.” This is exactly the same word for baby.

    What the Christian church has seen in this is that what the persons Jesus and John were outside the womb they were already inside the womb. Jesus was the God-man in Mary’s womb. When the Holy Spirit (according to Luke 1:35) caused Mary to be pregnant, she was not pregnant with anything less than the Son of God. The baby inside was the same as the baby outside.

    Today science has only made that easier to believe, not harder. Ultrasound technology has given a stunning window on the womb that shows the unborn at eight weeks sucking his thumb, recoiling from pricking, responding to sound. All the organs are present, the brain is functioning, the heart is pumping, the liver is making blood cells, the kidneys are cleaning fluids, and there is a fingerprint. Yet virtually all abortions happen later in the pregnancy than this date.

    2. Treated as a Person

    The second thing to notice here in Luke 1 is the way the baby in Elizabeth’s womb responded to Mary who was carrying the Son of God. Verse 41: “When Elizabeth heard the greeting of Mary, the baby leaped in her womb.” Then in verse 44, Elizabeth interprets that leap like this: “Behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy.” And Luke says that Elizabeth said this because she was filled with the Holy Spirit. Verses 41–42:  “Elizabeth was filled with the Holy Spirit, and she exclaimed . . .” In other words, the Holy Spirit prompted her to say that this leap of the baby in her womb was a leap of joy.

    To increase the significance of that leap even more, consider what an angel said to Elizabeth’s husband Zechariah before his son was conceived. In Luke 1:14–15, the angel said, “And you will have joy and gladness, and many will rejoice at his birth, for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.” So that leap is not only a leap of joy but a leap of Holy-Spirit-inspired joy.

    Only Persons Are Filled with the Spirit

    What shall we make of this? Never in the Bible is any animal said to be filled with the Holy Spirit. Never does the Bible say that a person’s arm or leg or kidney or skin is filled with the Spirit. Tissue is not filled with the Holy Spirit. Only persons are filled with the Spirit.

    What Luke is doing—and he is doing it as the spokesman of Christ—is treating this child in the womb as a person. He uses the word baby which he later uses for Jesus in the manger. He uses the word joy, which is what persons feel. He uses the phrase “filled with the Spirit” which is what God does to persons. He simply assumes he is dealing with a human person in the womb.

    And therefore so should we.

    ~ Sermon text by John Piper. ©2012 Desiring God Foundation. Website: desiringGod.org

    * * *

    Here's the video of the entire sermon, which is even more sorely needed today than it was four years ago.

    I'd recommend your watching it . . .

    The Baby in My Womb Leaped for Joy from Desiring God on Vimeo.


    * * *

    "And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’"


    babe's joyful leap for our learning

    "For whatsoever things were written aforetime were written for our learning..."
    (Romans 15:4, KJV)

    devilish lies
    tantalizing

    smooth words, fables
     prowling lion

    itching ears
    from truth are turned

     wandering sheep
    undiscerning

    babe's joyful leap
    for our learning

    in God's truth
    may we delight

    flee the darkness
    embrace the light

    cherish the least
    lambs hid from sight

    babe's joyful leap
    for our learning


    "forgive us our debts..."


    Related posts:
    Inauguration Day: Praying for President Obama
    "That could have been me!" ~ a contraceptive advocate
    the least of these
    I sought ... yet You kept seeking me (Your plans can never be aborted)


    Photo credits:


    Work found at http://commons.wikimedia.org/wiki/File:The_Visitation_(Albertinelli).jpg  / {{PD-Art|PD-old-100}
    Work found at http://commons.wikimedia.org/wiki/File:Thinker_little_elf.jpg  / CC BY-SA 3.0

    Scripture quotations unless otherwise indicated are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

    Scripture quotations marked KJV are taken from the King James Version of the Holy Bible.

  • "It is a dark night on the church, the depth of winter ..." ~ John Elias

        In the latter years of Elias’s life, there was a noticeable withdrawal of the powerful operations of the Spirit from the land in general. Writing in 1837, he says, "The light, power, and authority, formerly experienced under the preaching of the word, are not known in these days! The ministry neither alarms, terrifies, nor disturbs the thousands of ungodly persons who sit under it . . . No experimental, thoughtful Christian, can deny but that God has withdrawn Himself from us, as to the particular operations of His Spirit, and its especial manifestations of His Sovereign grace." The explanation Elias gives of this declension illustrates his doctrinal position, and his consciousness that the preservation of the favour of God depended upon their maintenance of the Word in its purity. He believed that nothing so ruined churches or dishonoured God as erroneous teaching:  "It is an awful thing to misrepresent God and His mind in His holy word!" "The Lord," he wrote, "hath favoured us, poor Methodists, with the glorious truths of the gospel in their perfection. Alas! Errors surround us, and Satan, changing himself into an angel of light, sets these pernicious evils before us, as great truths!" These evils, as the following quotation from his diary shows, were the appearance of Arminian errors in Wales in the nineteenth century. "The connexion" (that is, the church, which arose in Wales in the eighteenth century awakening) "was not called Calvinistic Methodists at first, as there was not a body of the Arminian Methodists in the country." But when the Wesleyans came amongst us, it was necessary to add the word Calvinistic, to show the difference. There were, before this, union and concord, in the great things of the gospel, amongst the different denominations of Christians in Wales. The Independents agreed fully with the Methodists in the doctrines of grace. They used to acknowledge the Westminster Catechism, as containing the substance of their doctrine.... All from the least to the greatest, preached very clearly and plainly. The chief subjects of their discourses were these: the fall and total corruption of man; his miserable state under the curse, and the just indignation of God; his total inability to deliver and save himself; free salvation, by the sovereign grace and love of God...." It was a departure from these truths that caused his deep concern. "The great depth of the fall, and the total depravity of man, and his awful misery, are not exhibited in many sermons in scriptural language; it is not plainly declared that all the human race are by nature, 'the children of wrath,'-that none can save himself––that no one deserves to be rescued, and that none will come to Christ to have life. There are but few ministers that fully show that salvation springs entirely out of the sovereign grace of God."

        The Arminian teaching was that Christ has purchased redemption for all, but that the effectual application of that redemption is limited and determined by the will of man. To Elias such teaching involved a denial of the completeness of Christ’s work and offices, it led to an underestimation of the effects of the fall upon man, and therefore to correspondingly low views of the necessity of the Spirit’s Almighty work in conversion. "I do not know," he writes, "how those that deny the total corruption of the human nature, and that salvation as to its plan, its performance, its application, is of grace only, can be considered as faithful ministers... Unsound and slight thoughts of the work of the Holy Spirit are entertained by many in these days, and he is grieved thereby. Is there not a want of perceiving the corruption, obstinacy, and spiritual deadness of man, and the consequent necessity of the Almighty Spirit to enlighten and overcome him? He opens the eyes of the blind; subduing the disobedient, making them willing in the day of His power; yea, He even raises up the spiritually dead! It is entirely the work of the Holy Ghost to apply to us the free and gracious salvation, planned by the Father in eternity, and executed by the Son in time. Nothing of ours is wanted to complete it... Man, under the fall, is as incapable to apply salvation to himself, as to plan and to accomplish it."

         No one saw the dangers which threatened the visible church from these errors more clearly than Elias. Towards the end of his life he writes, "It is a dark night on the church, the depth of winter, when she is sleepy and ready to die.

    It is still more awful, if while they are asleep they should think themselves awake, and imagine that they see the sun at midnight!... The watchmen are not very alert and observant. The multitude of enemies that surround the castle walls, bear deceitful colours; not many of the watchmen know them! They are for opening the gates to many a hostile regiment! Oh let it never be said of the Welsh Calvinistic Methodists, 'Their watchmen are blind.'" He knew of no remedy for such a situation save a restoration of the truth in its purity. "If people are anxious for the favor of God’s presence, as the early fathers in the connexion were blessed with, let them take care that they be of the same principles, under the guidance of the same Spirit.... When the Spirit is more fully poured on people, those precious pillars of truth will be raised up out of their dusty holes; then the things of God shall be spoken in 'words taught by the Holy Ghost,' and the corrupt reasonings of men will be silenced by the strong light of divine truth. May the Lord restore a pure lip to the ministers, and may the old paths be sought, where the road is good, and may we walk in it; there is no danger there."

    ~ Source:  Iain H. Murray's "John Elias (1774-1841)," included as a Biographical Introduction to "The Experimental Knowledge of Christ and Additional Sermons of John Elias (1774-1841)," ed. by Joel R. Beeke; trans. by Owen Milton (Grand Rapids: Reformation Heritage Books, 2006), 10-12. Murray's article was original published in The Banner of Truth, no. 5 (1955), 5-14, and can be found on The Banner of Truth Trust website here: http://www.banneroftruth.org/pages/articles/article_detail.php?940. (Italics original, boldface mine.)

    * * *


    I Samuel 2:6  The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. 7  The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up. 8  He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them. 9  He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. 10  The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

    Deuteronomy 32:39  See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.



    See also...


    For more on Welsh Calvinistic Methodism, please visit:  http://www.misterrichardson.com/calvinistic.html

    Related posts:

    Scripture quotations are taken from the King James Version of the Holy Bible.

    Photo credits:

    Work found at http://commons.wikimedia.org/wiki/File:Kauriinpuisto.JPG  / CC BY-SA 3.0 / author Ximonic, Simo Räsänen
    Work found at http://commons.wikimedia.org/wiki/File:Carl_Spitzweg_022.jpg / {{PD-Art|PD-old-100}}

About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

RSS feed