atonement

  • Mrs. Turner & Charles Wesley's Pentecost | letter 142 on assurance & fighting for joy

    On Mother's Day, in my post, "Then Abigail Made Haste," I wrote about Abigail's devotion and obedient faith that led her to make haste for the joy of David and the blessing of God, and how we must examine ourselves and our devotion to God and how we must be on guard against complacency in spiritual matters.

    Today, jumping ahead thousands of years from the time of Abigail and David, I'd like us to consider a woman who lived in the 18th century. On this day in 1738, the humble and obedient faith of Mrs. Turner (we don't even know her first name!) impacted the life of Charles Wesley for eternity (and countless other lives as a result!). I've written many letters on assurance and fighting for joy, and in the account below, we read of Charles Wesley fervently seeking salvation and the accompanying joy and peace which had eluded him for years. We cannot help but bless God as we see how He deemed to use the "humble instrumentality" of a "plain, illiterate woman" so Wesley might come to receive the gift of faith in Jesus Christ and a firm assurance that his sins were forgiven, thus enjoying the comfort of Christ and rejoicing with joy unspeakable and full of glory! ~ I Corinthians 1:18-31!

    The following is excerpted from Thomas Jackson's "Life of the Rev. Charles Wesley" (G. Lane & P.P. Sanford: New York, 1842), 118-123, 126 –– found at <http://archive.org/details/lifeoftherevchar001458mbp>.

    As an illustration of the manner in which Mr. Charles Wesley waited upon God for the gift of faith, and of the salvation connected with it, the following selections from his Journal are given:—

    "May 12th [1738]. I waked in the same blessed temper, hungry and thirsty after God. I began Isaiah, and seemed to see that to me were the promises made, and would be fulfilled; for that Christ loved me. I found myself more desirous, more assured, I should believe. This day (and indeed my whole time) I spent in discoursing on faith, either with those that had it, or those that sought it; in reading the Scriptures, and in prayer.

    "I was much moved at the sight of Mr. Ainsworth, a man of great learning, above seventy, who, like old Simeon, was waiting to see the Lord's salvation, that he might depart in peace. His tears, and vehemence, and childlike simplicity, showed him upon the entrance of the kingdom of heaven.

    "In the afternoon I read Isaiah with Mr. Edmunds; saw him full of promises; and that they belonged to me. In the midst of our reading Miss Claggetts came, and asked that they might hear us. We were all encouraged to pursue the glorious prize, held out to us by the evangelical prophet. When the company was gone, I joined with Mr. Bray in prayer and the Scripture; and was so greatly affected that I almost thought Christ was coming that moment. I concluded the night with private, vehement prayer.

    "May 13th. I waked without Christ; yet still desirous of finding him. Soon after William Delamotte came, and read me the sixty-sixth Psalm, strangely full of comfortable promises. Toward noon I was enabled to pray with desire and hope, and to lay claim to the promises in general. The afternoon I spent with my friends, in mutual exhortation to wait patiently for the Lord, in prayer and reading. At night my brother came, exceeding heavy. I forced him (as he had often forced me) to sing a hymn to Christ; and almost thought he would come while we were singing: assured he would come quickly. At night I received much light and comfort from the Scriptures.

    "May 14th. The beginning of the day I was heavy, weary, and unable to pray; but the desire soon returned, and I found much comfort both in prayer and in the word: my eyes being opened more and more to discover and lay hold upon the promises. I longed to find Christ, that I might show him to all mankind; that I might praise, that I might love him. Several persons called to-day, and were convinced of unbelief. Some of them afterward went to Mr. Broughton, and were soon made as easy as Satan and their own hearts could wish.

    "May 17th. To-day I first saw Luther on the Galatians, which Mr. Holland had accidentally lighted upon. We began, and found him nobly full of faith. My friend, in hearing him, was so affected as to breathe out sighs and groans unutterable. I marveled that we were so soon and so entirely removed from him that called us into the grace of Christ, unto another gospel. Who would believe our Church had been founded upon this important article of justification by faith alone! I am astonished I should ever think this a new doctrine; especially while our Articles and Homilies stand unrepealed, and the key of knowledge is not yet taken away."

    "From this time I endeavoured to ground as many of our friends as came, in this fundamental truth, salvation by faith alone: not an idle, dead faith; but a faith which works by love, and is necessarily productive of all good works, and all holiness.

    "I spent some hours this evening in private with Martin Luther, who was greatly blessed to me, especially his conclusion of the second chapter. I laboured, waited, and prayed to feel, 'who loved me, and gave himself for me.' When nature, near exhausted, forced me to bed, I opened the book upon, 'For he will finish the work, and cut it short in righteousness; because a short work will the Lord make upon the earth.' After this comfortable assurance that he would come, and would not tarry, I slept in peace.

    "May 18th. In the approach of a temptation, I looked up to Christ, and confessed my helplessness. The temptation was immediately beaten down, and continually kept off, by a power not my own. About midnight I was waked by a return of my pleurisy. I felt great pain, and straitness at my heart; but found immediate relief by bleeding. I had some discourse with Mr. Bray; thought myself willing to die the next moment, if I might but believe this: but was sure I could not die till I did believe. I earnestly desired it.

    "May 19th. At five this morning the pain and difficulty in breathing returned. The surgeon was sent for; but I fell asleep before he could bleed me a second time. I received the sacrament, but not Christ.

    "Mrs. Turner came, and told me I should not rise from that bed till I believed. I believed her saying, and asked, 'Has God then bestowed faith upon you?' 'Yes, he has.' 'Why, have you peace with God?' 'Yes, perfect peace.' And do you love Christ above all things?' 'I do; above all things incomparably.' 'Then, are you willing to die?' 'I am; and would be glad to die this moment; for I know all my sins are blotted out; the hand-writing that was against me is taken out of the way, and nailed to the cross. He has saved me by his death; he has washed me with his blood; he has hid me in his wounds. I have peace in him, and rejoice with joy unspeakable and full of glory.'

    "Her answers were so full, to these and the most searching questions I could ask, that I had no doubt of her having received the atonement; and waited for it myself with a more assured hope. Feeling an anticipation of joy upon her account, and thanking Christ as I could, I looked for him all night, with prayers, and sighs, and unceasing desires."

    Such was the manner in which Mr. Charles Wesley waited upon God for that great change in his state and character, upon which he felt that his peace and safety both in time and eternity depended, He was humble, penitent, teachable, and persevering. He read the Holy Scriptures; studied the promises of God; was diligent in prayer, both social and private; and almost daily received the Lord's supper. In obedience to the divine direction, he continued asking, that he might receive; seeking, that he might find; knocking at the door of mercy, that it might be opened; labouring to believe in the Lord Jesus Christ, in the earnest hope that the Holy Spirit would impart the full power of faith, and then witness his adoption, and purify his heart.

    The frequent returns of his pleurisy, and his very enfeebled state, appear to have alarmed his friends, who began to be apprehensive that his end was near. His brother, therefore, and a few others, met together on Saturday evening, and spent the night in prayer. The next day was Whit-Sunday, on the morning of which he was enabled to believe to the saving of his soul. The great change which then passed upon him, and the circumstances connected with it, he has described in his private journal. The following is his own account:––

    "THE DAY OF PENTECOST.

    "Sunday, May 21st, 1738. I waked in hope and expectation of his coming. At nine my brother and some friends came and sung a hymn to the Holy Ghost. My comfort and hope were hereby increased. In about half an hour they went. I betook myself to prayer: the substance as follows:—'O Jesus, thou hast said, I will come unto you. Thou hast said, I will send the Comforter unto you. Thou hast said, My Father and I will come unto you, and make our abode with you. Thou art God, who canst not lie. I wholly rely upon thy most true promise. Accomplish it in thy time and manner.' Having said this, I was composing myself to sleep, in quietness and peace, when I heard one come in, (Mrs. Musgrave, I thought, by the voice,) and say, 'In the name of Jesus of Nazareth, arise, and believe, and thou shalt be healed of all thy infirmities!' I wondered how it should enter into her head to speak in that manner. The words struck me to the heart. I sighed, and said within myself, 'O that Christ would but speak thus to me!' I lay musing and trembling; then I rung; and Mrs. Turner coming, desired her to send up Mrs. Musgrave. She went down, and returning, said, Mrs. Musgrave had not been here. My heart sunk within me at the word; and I hoped it might be Christ indeed. However, I sent her down again to inquire, and felt in the mean time a strange palpitation of heart; and said, yet feared to say, 'I believe! I believe!'

    "She came up again, and said, 'It was I, a weak, sinful creature, that spoke; but the words were Christ's. He commanded me to say them; and so constrained me, that I could not forbear.'

    "I sent for Mr. Bray, and asked him whether I believed. He answered, I ought not to doubt of it: it was Christ that spoke to me. He knew it, and willed us to pray together. 'But first,' said he, 'I will read what I have casually opened upon: Blessed is the man whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.' Still I felt a violent opposition, and reluctance to believe; yet still the Spirit of God strove with my own, and the evil spirit, till by degrees he chased away the darkness of my unbelief. I found myself convinced, I knew not how nor when; and immediately fell to intercession."

    The fact is, this plain, illiterate woman, had a deep and solemn conviction that she ought thus to address the afflicted penitent, who was weeping and praying for pardon, peace, and holiness; but recollecting that he was a scholar and a clergyman, she was afraid to do it. She durst not speak to him in this manner face to face, and with difficulty prevailed upon herself to utter these words as she stood upon the stairs. By this humble instrumentality it pleased God to produce in the heart of his servant the vital faith which he so earnestly desired.

    "On Sunday morning," says Mr. Charles Wesley, "she took Mr. Bray aside, burst into tears, and informed him of the matter; objecting, she was a poor, weak, sinful creature; and should she go to a minister! She could not do it, nor rest till she did. He asked her whether she had ever found herself so before. 'No, never.' 'Why, then,' said he, 'go. Remember Jonah. You declare promises, not threatenings. Go in the name of the Lord. Fear not your own weakness. Speak you the words. Christ will do the work. Out of the mouths of babes and sucklings hath he ordained strength.' They prayed together; and she then went up, but durst not come in till she had again prayed by herself. About six minutes after she had left him, he found and felt, while she was speaking the words, that Christ was with us.

    "I never heard words uttered with like solemnity. The sound of her voice was entirely changed into that of Mrs. Musgrave. (If I can be sure of any thing sensible.) I rose, and looked into the Scripture. The words that first presented were, 'And now, Lord, what is my hope? Truly, my hope is even in thee.' I then cast down my eye, and met, 'He hath put a new song in my mouth, even a thanksgiving unto our God. Many shall see it, and fear, and shall put their trust in the Lord.' Afterward I opened upon Isaiah xl, 1: 'Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the Lord's hand double for all her sins.'

    "I now found myself at peace with God, and rejoiced in hope of loving Christ. My temper, for the rest of the day, was mistrust of my own great, but before unknown, weakness. I saw that by faith I stood; and the continual support of faith, which kept me from falling, though of myself I am ever sinking into sin. I went to bed still sensible of my own weakness, (I humbly hope to be more and more so,) yet confident of Christ's protection."

    . . .

    For the long space of ten years had Charles been labouring after holiness, without attaining to it; and for the longer space of twelve or thirteen years had [his brother] John [Wesley] been engaged in the same pursuit, and with the same want of success. They were still in the state which, is described in the seventh chapter of the Epistle to the Romans. They were "carnal, and sold under sin." Their struggles to get free from it were powerless and unavailing; so that after a thousand resolutions and efforts, they could only lament, in the bitterness of disappointed hope, "wretched man that I am! who shall deliver me from the body of this death?" Now they were translated from the legal to the evangelical state; and could testify with the apostle, "Being justified by faith, we have peace with God through our Lord Jesus Christ; by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God." "The law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." "Ye have not received the spirit of bondage again unto fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God." "Whom, having not seen, ye love; in whom, though now ye see him not, yet believing ye rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls." Their friend, the Rev, John Gambold, incumbent of Stanton-Harcourt, and one of their Oxford companions, received the truth at the same time, and through the same instrumentality. Like them, he had long been wandering in the labyrinths of Mysticism, wearying himself for very vanity; and on emerging into light, he appositely denominated the evangelical method of justification by faith, "the sinner's short way to God."

    * * *

    Have you come to that blessed position of Charles Wesley?

    Are you at peace with God? Do you rejoice in hope of loving Christ?

    Are you sensible of your own weakness, yet confident of Christ's protection?

    Have you understood that justification comes through the Holy Spirit's gift of faith in Christ alone?



    Like Mrs. Turner, has God laid a deep and solemn conviction on your heart to speak to another soul?

    May God strengthen you as He did Mrs. Turner so you might...

    Go in the name of the Lord.

    and trust Him...

    Fear not your own weakness. Speak you the words. Christ will do the work.
    Out of the mouths of babes and sucklings hath he ordained strength.


    Related:

    My other letters on assurance and joy including:

    Why preach the Gospel? # 1: Bad men need Good News!
    Why preach the Gospel? # 2: Dead men need Life!
    Reformation Day: Martin Luther on "How One is Justified before God, and of Good Works"
    Luther on Galatians 4: any & all false gospels = idolatry
    Labor Day: Do you know the blessedness of not working? (Romans 4:1-8)
    "What must we do, to be doing the works of God?" (Labor Day)
    First Week of Advent: The Most Scandalous Bailout Ever
    "Either we accept the atonement of Christ or we repeat it."
    A little child shall lead us: Christ died for our sins (precious penal substitution)
    The Gospel: Penal substitution? Really? Yes, really!
    why we need a new heart (Bible reading - Matthew 5)
    The flags unfurled ... Christ's eternal banner | Lloyd-Jones ~ a third type of assurance
    The Christian should not just believe the truth, and know it..." | the Father's assurance

    Then Abigail Made Haste (complacency & devotion)
    Romans 12:1-2 ~ Ann Hasseltine Judson: a willing sacrifice – Are you?
    Thank you, Noël Piper (Thank you, pastor's wives)
    Bible Reading: I Corinthians 15 & 16: Would we stand firm for 38 years?
    What Is ... Making a Difference? Bible Reading: 2 Kings-Two Daughters of Eve Make a Difference
    Father's Day ~ William Carey & his son | duty, risk & the obedient Son
    my desire: "fearless and uncompromising" like Duncan Campbell, Moses, and Paul
    God uses men with "no outstanding abilities"
    by the grace of God you can be the greatest you that ever lived
    Bible Reading-Mark 4: (6) Kingdom-Obsessed People persevere in scattering seed

    Work found at http://en.wikipedia.org/wiki/File:Charles_wesley.jpg / PD - {{PD-Art|PD-old-75}}

  • The Song of the Speckled Bird (Rejoicing in God's sovereign goodness to the senseless)



    Jeremiah 12:9: Mine heritage is unto me as a speckled bird...

    Matthew Henry's Complete Commentary on Jeremiah 12:

    "Some make her a speckled, pied, or motley bird, upon the account of their mixing the superstitious customs and usages of the heathen with divine institutions in the worship of God; they were fond of a party-coloured religion, and thought it made them fine, when really it made them odious. God's turtle-dove is no speckled bird."


    Matthew 6:22  The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23  But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

    24  No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

    Hosea 7:11 (NKJV)
    Ephraim also is like a silly dove, without sense—

    Hosea 7:11  Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria. 12  When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard. 13  Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me. 14  And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me. 15  Though I have bound and strengthened their arms, yet do they imagine mischief against me. 16  They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.

    The Song of the Speckled Bird
    (Rejoicing in God's sovereign goodness to the senseless)

    Your holy name I have despised
    Constrain me, make me single-eyed

    I have lusted, sinful pride
    In the earthly took delight

    Affections unsettled, unsanctified
    Lust conceived, the wandering eye

    Though ransomed from a futile life,
    A speckled bird, unfaithful bride!

    Aimless conduct, fleshly flight
    Deadly journey: woe and blight

    Played the harlot, Your will defied
    Discarded the Truth, ingested lies

    Silly, senseless dove – wise in mine own eyes
    Without heart, like the uncircumcised

    Foolish fancies, profane flight
    Cherished darkness, spurned the Light

    My way corrupt, my feet did slide
    Forsook Your glory for pig sty

    Turn me, draw me to Your side
    Be merciful to me, be kind

    Will You leave the ninety-nine
    Awake, arise, and visit this vine!

    Lord, rescue me, hear my cries!
    Wash me in Your crimson tide!

    Broken hearted, mournful sighs:
    I must have Thee! – Jesus Christ!

    Blessed is the wife You chastise
    In my darkness, You shall be Light

    Though I have fallen, I shall arise
    My Redeemer has fully justified

    I have an Advocate, Jesus Christ
    In steadfast love, You do delight

    To Your Fount, I come – I swiftly fly!
    O! Wash me, Lamb of God, or I die!

    You alone are my flawless Surety
    Forgive me, cleanse me from my impurity

    To my wounds, Your balm apply
    Shine Your face, my soul revive

    Behold my mouth opened wide
    True Bread, fill me, or I die!

    For You alone I pant and cry
    Who else has the words of life?

    Came to my senses, yet 'twas not I
    Sovereign grace drew me, opened my eyes

    Apart from mercy, I was bound and chained
    But Your Spirit breathed, Your love constrained

    Through the impulse Sovereign and Divine
    You compelled and called me: "You are Mine!"

    "The thief has come to steal, kill, and destroy
    To deceive and hinder from true Joy"

    "Come to My feast, the supper Divine
    Leave your husks, return, My ransomed bride!"

    "Eat My manna and drink My wine
    Feed on Me and be satisfied!"

    Psalm 110:3  Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.

    II Corinthians 5:14: For the love of Christ constraineth us...

    Luke 15:11 He also said: "A man had two sons. 12 The younger of them said to his father, 'Father, give me the share of the estate I have coming to me.' So he distributed the assets to them. 13 Not many days later, the younger son gathered together all he had and traveled to a distant country, where he squandered his estate in foolish living. 14 After he had spent everything, a severe famine struck that country, and he had nothing. 15 Then he went to work for one of the citizens of that country, who sent him into his fields to feed pigs. 16 He longed to eat his fill from the carob pods the pigs were eating, but no one would give him any. 17 When he came to his senses, he said, 'How many of my father's hired hands have more than enough food, and here I am dying of hunger! 18 I'll get up, go to my father, and say to him, Father, I have sinned against heaven and in your sight. 19 I'm no longer worthy to be called your son. Make me like one of your hired hands. 20 So he got up and went to his father. But while the son was still a long way off, his father saw him and was filled with compassion. He ran, threw his arms around his neck, and kissed him. 21 The son said to him, 'Father, I have sinned against heaven and in your sight. I'm no longer worthy to be called your son.' 22 "But the father told his slaves, 'Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. 23 Then bring the fattened calf and slaughter it, and let's celebrate with a feast, 24 because this son of mine was dead and is alive again; he was lost and is found!' So they began to celebrate. (HCSB)

    I John 1:3  That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. 4  And these things write we unto you, that your joy may be full. 5  This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. 6  If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: 7  But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. 8  If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. 10  If we say that we have not sinned, we make him a liar, and his word is not in us.

    2:1  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: 2  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

    Micah 7:8  Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me. 9  I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness...

    18  Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. 19  He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. 20  Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

    Matthew 5:4  Blessed are they that mourn: for they shall be comforted... 6  Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

    I Peter 1:13 Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; 14 as obedient children, not conforming yourselves to the former lusts, as in your ignorance; 15 but as He who called you is holy, you also be holy in all your conduct, 16 because it is written, “Be holy, for I am holy.”

    17 And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear; 18 knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, 19 but with the precious blood of Christ, as of a lamb without blemish and without spot. 20 He indeed was foreordained before the foundation of the world, but was manifest in these last times for you 21 who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God. (NKJV)

    Romans 2:4  Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?


    Related:

    Advent #3 WHY HAS JESUS COME? not to call the righteous but sinners to repentance
    Blessed Be God for His Kindness Which Leads Us to Repentance
    Letter 25 on assurance and fighting for joy (a strong craving ≠ His joy)
    Jesus' yoke --> fullness of joy (Letter 31 on assurance & fighting for joy)
    true repentance leads to joy (Letter 37 on assurance & fighting for joy)
    Prevail | apart from sovereign grace
    postcards from England: "Flower in the Crannied Wall" (Tennyson)
    don't waste your new year ~ teach us, satisfy us, make us glad (Psalm 90:12-15)
    Ash Wednesday: Do you despise yourself? | Job 42
    What is Biblical mourning? (Ash Wednesday)
    Biblical mourning, assurance and false guilt
    Christian, are you bearing fruit in keeping with repentance?
    Dearest idol, how can I find rest
    Things to Look for in a Church: Humility before God leading to confession, repentance & fruits worthy of repentance

    Scripture quotations unless otherwise indicated are taken from the King James Version of the Holy Bible.

    Scripture quotations marked NKJV are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

    Scripture quotations marked HCSB are taken from the Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003 by Holman Bible Publishers. Used by permission.  Holman Christian Standard Bible®, Holman CSB®, and HCSB® are federally registered trademarks of Holman Bible Publishers.

    Work found at http://en.wikipedia.org/wiki/File:Spotted_Dove_(Streptopelia_chinensis)_on_a_Kapok_(Ceiba_pentandra)_tree_in_Kolkata_W_IMG_3476.jpg / CC BY-SA 3.0

  • Resurrection Sunday: Two Responses to the Son (Psalm 2)

    Psalm 2
    1  Why do the nations rage
    and the peoples plot in vain?
    2  The kings of the earth set themselves,
    and the rulers take counsel together,
    against the LORD and against his anointed, saying,
    3  “Let us burst their bonds apart
    and cast away their cords from us.”
    4  He who sits in the heavens laughs;
    the Lord holds them in derision.
    5  Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
    6  “As for me, I have set my King
    on Zion, my holy hill.”
    7  I will tell of the decree:
    The LORD said to me, “You are my Son;
    today I have begotten you.
    8  Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
    9  You shall break them with a rod of iron
    and dash them in pieces like a potter's vessel.”
    10  Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
    11  Serve the LORD with fear,
    and rejoice with trembling.
    12  Kiss the Son,
    lest he be angry, and you perish in the way,
    for his wrath is quickly kindled.
    Blessed are all who take refuge in him.

    In this Psalm, we find two responses to the Lord Jesus Christ, the Son of God, who is the King of kings:

    REBELLION and RAGE

    OR

    REVERENCE and REJOICING

    Those responses are a picture of the state of all mankind – because each and every one man, woman, boy and girl has either one or the other response to Jesus Christ.

    There is NO middle ground.

    We either disbelieve OR believe the Son.
    We either rebel OR reverence the Son
    We either reject OR embrace the Son.
    We either kiss OR spit on the Son.

    How we respond to the Lord Jesus Christ determines the destination of our eternal souls:

    Those who do not kiss the Son will be cursed and PERISH.

    Those who do kiss the Son will be blessed and LIVE.

    I John 5:12 Whoever has the Son has life; whoever does not have the Son of God does not have life.

    Those of us who have kissed the Son, those who have believed on Christ, have life. Why? Because we have cleansed from our sins by His blood and have been credited with the perfect righteousness of Christ. Therefore, by faith in Jesus we are delivered from the wrath to come; we will stand safe and secure in God's coming judgment and dwell with God forever and ever. Blessed are all who take refuge in him. Christ was punished in our place and fully satisfied the wrath of God. There is no refuge from God's wrath apart from faith in God's Son.

    Those who have not kissed the Son, those who have not believed on Christ, will perish under the just wrath of God. And perishing is not annihilation, but it is being sent away from the presence of God forever, and being punished with everlasting punishment of unquenchable fire in the place where their worm never dies. The word for eternal in Matthew 25:46 ("And these will go away into eternal punishment, but the righteous into eternal life.") is the same word in both places: eternal punishment and eternal life is just that: eternal - you will be punished for your sins for all eternity unless you kiss the Son. Many people talk about Jesus being loving and kind, and yes He is, but when it comes to sin, He is coming again to judge the living and the dead, and Jesus Himself speaks of this punishment, e.g. - Matthew 25:46 and Mark 9:42-50; see also Isaiah 66:24; II Thes. 1:9. And in Revelation 6, we read of the wrath of the Lamb! Don't be deceived. Jesus came to earth and offered Himself as a sacrifice for sinners, so you might be saved from the wrath to come! Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled.

    In John 3, Jesus tells us that the default position of mankind, our natural state, the place in which each and every one of us has been born into is unbelief, i.e. - that position of rebellion and rage, in which we are perishing.

    18  Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.



    Similar to what we find in Psalm 2, Paul explains the only two responses to the preaching of the Gospel and to the only Son of God:

    II Corinthians 2:14  But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of him everywhere. 15  For we are the aroma of Christ to God among those who are being saved and among those who are perishing, 16  to one a fragrance from death to death, to the other a fragrance from life to life.

    And we find that marked contrast in the responses of the two criminals who hung on either side of Jesus at Calvary:

    Luke 23:32  Two others, who were criminals, were led away to be put to death with him. 33  And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left. 34  And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments. 35  And the people stood by, watching, but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” 36  The soldiers also mocked him, coming up and offering him sour wine 37  and saying, “If you are the King of the Jews, save yourself!” 38  There was also an inscription over him, “This is the King of the Jews.”

    39  One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” 40  But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? 41  And we indeed justly, for we are receiving the due reward of our deeds; but this man has done nothing wrong.” 42  And he said, “Jesus, remember me when you come into your kingdom.” 43  And he said to him, “Truly, I say to you, today you will be with me in Paradise.”

    The events at Calvary are an authoritative and stunning illustration of the souls of all mankind along with their responses to the Son of God.

    The criminal who was saved feared God and humbled himself. He had come to see his position before a holy God, he acknowledged he was a sinner under condemnation, and he freely confessed his sinfulness and his inability to save himself, and embraced and worshiped the Son of God. As he kissed the Son, Jesus declared that man would be with Him in Paradise that very day. In contrast, the other criminal did not kiss the Son, and he would go away from the presence of the Lord and suffer the punishment of everlasting destruction for his sins.

    What is your response to the Son?

    Some of you may claim to have kissed the Son. You may be a church goer and/or you may have been born into a Christian home. You may even be active in ministry. But have you been born again, and are you bearing fruits worthy of repentance? Are you kissing the Son – or do you continue to manifest a rebellious spirit against the Son and His commandments – ALL His commandments? Are you picking and choosing according to your fleshly desires? Do you continue to make excuses for sin or attempt to justify yourself? Do you love the Lord? Is Christ at the center of all your affections? Do you love God's Word and the Gospel message? Are you seeking to guard it? Do you love the truth and hate falsehood? Do you love the people of God? Do you pray for the welfare of God's Church? Do you love your neighbor?  Do you love holiness? Are you seeking to be holy and are you purifying yourself as God is pure? Does your sin grieve you and break your heart? (See First John.) Do you rage against God when you read God's Word – or do you bow yourself to Him and His teachings and His will for you and ask Him for power to submit yourself to His ways, however much they may cross your flesh and/or make no sense in comparison with the world's ways? Are you seeking to work out your salvation with fear and trembling? Know this: Jesus Christ knows every thought and intent of our hearts. We each stand naked before Him.

    Hebrews 4:12  For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13  And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.

    You may be fooling your spouse, your children, or your friends; you may even be fooling your pastor or your elders, and you may even be fooling yourself, but know this: you will not fool God. God is not mocked. Your so-called kiss of the Son may be no more sincere than Judas' kiss in the garden of Gethsemane!

    In Psalm 130 we read:

    3  If you, O LORD, should mark iniquities,
    O Lord, who could stand?
    4  But with you there is forgiveness,
    that you may be feared.

    Do you know the fear of the LORD? Do you understand that you are an unworthy worm, that you are dust and ashes – and apart from God's love, mercy and grace abounding to you in Jesus Christ, you would be headed to everlasting destruction? Have you contemplated that both your person and your sin is wholly an abomination to God, for He cannot even look upon sin, much less abide sin in His presence?

    Psalm 5
    4  For you are not a God who delights in wickedness;
    evil may not dwell with you.
    5  The boastful shall not stand before your eyes;
    you hate all evildoers.
    6  You destroy those who speak lies;
    the LORD abhors the bloodthirsty and deceitful man.
    7  But I, through the abundance of your steadfast love,
    will enter your house.
    I will bow down toward your holy temple
    in the fear of you.

    Yes, true believers have come to Mt. Zion and not to Mt. Sinai, we have been redeemed from the curse of the law – Hallelujah! – and therefore we have every reason to rejoice! – but that doesn't mean we treat our relationship with God flippantly, and that doesn't mean we can ever be lax about personal holiness. Let us take heed we do not fall into the sin of presumption! We should have a holy fear of God because we are now in the family of a holy God, we are in the presence of a holy God – and we should be humbled as we realize we are sons and daughters of God through Christ's merit alone.

    Nothing in my hand I bring,
    Simply to the cross I cling;
    Naked, come to Thee for dress;
    Helpless look to Thee for grace;
    Foul, I to the fountain fly;
    Wash me, Savior, or I die.
    (from "Rock of Ages" by Augustus Toplady)

    For the Christian, salvation is the gift of God! We are wholly undeserving of anything but eternal condemnation. Except for God's sovereign grace choosing us in Christ before the foundation of the world, we would remain under condemnation, headed straight for the Lake of Fire. Therefore, as we come to God, let us do so with a holy, reverential boldness, fully acknowledging we have come to kiss the Son by grace alone, and then we remain in Christ by grace alone!

    Hebrews 12:18  For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19  and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20  For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21  Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22  But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23  and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24  and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

    25  See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven. 26  At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.” 27  This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain. 28  Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, 29  for our God is a consuming fire.

    As we understand our depravity in light of God's holiness, as we understand that the Son had to be forsaken of the Father as He became sin for us... O! rejoice with trembling! That is our acceptable worship! What other response can we have to immortal, infinite love for mortal, finite man!

    What wondrous love is this, O my soul, O my soul!
    What wondrous love is this, O my soul!
    What wondrous love is this
    That caused the Lord of bliss
    To bear the dreadful curse for my soul, for my soul,
    To bear the dreadful curse for my soul!

    When I was sinking down, sinking down, sinking down,
    When I was sinking down, sinking down,
    When I was sinking down
    Beneath God’s righteous frown,
    Christ laid aside His crown for my soul for my soul,
    Christ laid aside His crown for my soul.
    (American Folk Hymn)

    Acts 17:29  Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30  The times of ignorance God overlooked, Acts he commands all people everywhere to repent, 31  because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.

    I John 5:11b ...Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11  And this is the testimony, that God gave us eternal life, and this life is in his Son. 12  Whoever has the Son has life; whoever does not have the Son of God does not have life.

    13  I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.


    Related:

    Scripture quotations are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

My other websites

tent of meeting: Prayer for reformation & revival

(See also Zechariah821. Zechariah821 is a mirror site of tent of meeting, found on WordPress)

deerlifetrumpet: Encouragement for those seeking reformation & revival in the Church

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