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As I previously let you know, I do have a place holder blog at WordPress, and if Xanga goes down, Lord willing, I'm hoping to move this blog over there...

Or, if Xanga does carry on, I'll use my WordPress website as a point of contact in the time of transition.

Come now, you who say, “Today or tomorrow or July 14 or July 15 or July 16, we will blog at such and such a place, and spend a year there ...” — yet you do not know what tomorrow will bring, you do not know what July 15 will bring. What is your life? For you are a mist that appears for a little time and then vanishes...

Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance.  (James 4:13-16, adapted)

There are 15 days left in the Xanga fundraiser (see here). As of today, there's been $ 31,902 raised, just barely over halfway to the $ 60,000 goal, so things aren't looking very promising...

Today being Father's Day, in order to stir up our remembrance of our faithful Church fathers, I'm reposting a blog and an update (slightly edited) which I posted yesterday at my sister site, tent of meeting (http://tent_of_meeting.xanga.com).

Through their faith, though they died, they still speak ~ Heb. 11:4... May God's Spirit give us ears to hear, so we might take heed to this great cloud of witnesses and run with endurance the race set before us (Heb. 12:1)!

Our fathers prevailed with God in prayer ~ turn the heart of the fathers to us! (Malachi 4:5-6)

Earlier this year, as I read "John Elias: Life, Letters and Essays" by Edward Morgan (revised & republished by Banner of Truth, 1973), I found my heart resonated with the heart of the publishers, whose words were written 40 years ago this month:

Without doubt the following pages contain much information which has long been in accessible and practically unknown. If it not, however, a concern merely for the recovery of historical knowledge which is responsible for this reprint. Speaking once of how the Welsh fathers of the eighteenth century had prevailed with God in prayer, and been remarkable for their spiritual usefulness, Elias said, 'It is a consolation to us that the sword and arms they so skilfully used, are in our hands:  may the Lord enable us to handle them!' The supreme value of this volume we judge to be the way in which it reminds us what are the 'sword and arms' of the Church. May God use these pages to further a recovery of the light and power of the gospel at a time when contentment with small things has blighted us all!

The Publishers

June, 1973

As I read through the book, I discovered the words attributed to Elias were an incorrect citation on the part of the publishers –– though indeed it is true that Elias looked back to the Welsh Calvinistic Methodist fathers of the previous century. Those words were actually part of a letter some of Elias' brothers in Christ had written to him to express their appreciation to him, as they met at Montgomeryshire for an Association Meeting of the Welsh Calvinistic Methodist Connexion. At that time, in April 1841, Elias was at home under great physical affliction (it was just over a month before he would pass into the Glory everlasting). In their "letter of condolence" to Elias, these men requested Elias' prayers on their behalf as they desired to be equipped with God's power to skillfully use the "sword and arms" as did the fathers... (p. 179-180):

April 30, 1841...

Dear brother, we entreat your prayers for ourselves, that the God of Israel may abide with us. Our fathers prevailed with God in prayer, and were remarkable for spiritual gifts; we are no more grasshoppers in comparison to them. But it is a consolation to us that the sword and arms they so skillfully used, are in our hands:  may the Lord enable us to handle them.

John Elias (1774 -1841) and the other Welsh Calvinistic ministers looked back to the fathers (including William Williams (Pantycelyn), Daniel Rowland, Thomas Charles, Griffith Jones, etc.) because of their remarkable "spiritual usefulness." The 18th century fathers had "skillfully used" the "sword and arms," and these 19th century men men were diligently seeking the Lord for the power He alone could provide, knowing the kingdom of God is not in word, but in power. They longed to walk in the ways of the fathers –– to be workers approved and unashamed, and to prove they had not received the grace of God in vain.

I suspect by "sword and arms" these men were referring to Aaron and Hur holding up Moses' arms during the battle against Amalek, while Joshua and his chosen men fought and defeated Amalek with the sword (Exodus 17:8-16). My friends, we are in need not only a return to Word of God but also a return to prayer to God –– not only a return to the sword but to the arms! We have been experiencing some resurgence of Reformed preaching for which I am thankful –– but my question is this:  where is the resurgence in importunate prayer... where are the raised arms?

"What influence the rod of Moses had upon the battle (11): When Moses held up his hand in prayer (so the Chaldee explains it) Israel prevailed, but, when he let down his hand from prayer, Amalek prevailed. To convince Israel that the hand of Moses (with whom they had just now been chiding) contributed more to their safety than their own hands, his rod than their sword, the success rises and falls as Moses lifts up or lets down his hands. It seems, the scale wavered for some time, before it turned on Israel's side. Even the best cause must expect disappointments as an alloy to its successes; though the battle be the Lord's, Amalek may prevail for a time. The reason was, Moses let down his hands. Note, The church's cause is, commonly, more or less successful according as the church's friends are more or less strong in faith and fervent in prayer."

Many of you may be familiar with the following verses in Malachi 4 –– the concluding words of the Old Testament –– after which there was silence for 400 years...

5  Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes.  6  And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction. (ESV)

5  Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD: 6  And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (KJV)

In his message "Chief Cause for Decay in the Church" on Malachi 4:1-6, Iain Murray explains that though on first reading we might interpret these verses as a prophecy and a promise of "Gospel unity restored to families –– yet the Gospel often divides families." He went on to clarify that the Biblical meaning of the word "fathers" goes beyond that of the parents of the previous generation to "more remote ancestors" (see Romans 9:5). Murray explained that turning of hearts in this way:

The hearts which the fathers of the Old Testament possessed in the best and the brightest days of Israel, the hearts of the fathers, piety, would be found again in another generation. The piety and the devotion of the fathers –– this would be rekindled and it would reappear in the children. That is the meaning of the verse. He shall turn, he shall restore, He shall bring back the heart of the fathers to the children, and the heart of the children to their fathers.

So it is expounded in Luke 1:17 –– the Holy Spirit renders it: "He shall turn the heart of the fathers to the children and the disobedient to the wisdom of the just." That is to say, hearts which are by nature disobedient – for these hearts will be restored the wisdom, the piety, the grace which was in the fathers. This then was the promise of the verse.

In his commentary on Malachi (included in "The Prophets of the Restoration, or Haggai, Zechariah, and Malachi: a New Translation with Notes"), Thomas V. Moore (1818-1871) expounds the passage similarly (see pp. 405-407, or pp. 176-178 in Banner of Truth's "A Commentary on Haggai and Malachi," reprinted 1960 & 1968):

The expression, "return the heart of the fathers to the sons, and the heart of the sons to the fathers," has usually been explained to mean the restoration of domestic harmony among the people. But this is a very meagre sense of words that close up the utterances of God to his people for twelve generations. Want of domestic concord was not one of the sins charged upon the people, and its removal would hardly be the great work assigned to the Elijah messenger. The meaning is suggested in the words of the angel to Zacharias, in Luke 1:16, 17; where, instead of the clause, "the heart of the sons to the fathers," is put, "the disobedient to the wisdom of the just." This paraphrase indicates that the hearts of the devoted ancestors were to live again in the obedience of their repentant posterity, and that the backslidden sons were to be restored to the piety of their fathers. The piety of the fathers had been referred to repeatedly before, (see 1:2; 2:5, 6; 3:4,) and the promise is, that this piety should live again in the children, under the Elijah call to repentance; and it is threatened, that if this is not the result, the land shall be laid under the terrible herem. This was  a devotion to destruction, such as was done to the Canaanites by the judicial act of God. As these guilty nations were cut off because of their sins, so should the people who had taken their place on the soil of the land of promise, or those who in turn would take their place on the covenants of promise, if they imitated their sinful example. This was fulfilled five hundred years afterward, when the chosen people were finally rejected, and the awful blood was upon them and their children, according to their own imprecation. And to this hour, the soil that was wet with that blood lies under the terrible herem, and will so continue, until that Elijah call that shall bring back the heart of David, of Isaiah, and of Nathaniel to their exiled posterity, enabling them to see him whom they have pierced, and to cry, "My Lord and my God." And by the same principle of interpretation that we have applied to the previous verse, do we extend this warning to every age of the Church, and find in it the germ of the solemn admonition of Paul in discussing the same subject, (Rom. 11:20, 21,)  "Be not high-minded, but fear; for if God spared not the natural branches, take heed, lest he also spare not thee." (HT: http://archive.org/stream/prophetsofrestor00moor/prophetsofrestor00moor_djvu.txt for the text.)

I wasn't familiar with the Hebrew word herem or cherem, so I looked it up in Strong's Concordance... "physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstr. extermination:--(ac-)curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing)."

May God turn the hearts of the fathers to us, and give us ears to hear, and impart to us a holy fear, that we might tremble at His Word and be shaken out of our sinful presumption, and repent and humble ourselves, that we might take heed to this grave warning, so we might cast off any and all fleshly means and scatter them as unclean things! ("There is a way that seems right to a man, but its end is the way to death.... In the fear of the LORD one has strong confidence, and his children will have a refuge. The fear of the LORD is a fountain of life, that one may turn away from the snares of death." ~ Prov. 14:12, 25-26)... so we might zealously embrace, jealously guard, and skillfully use God's own supernatural provision for His Church:  the sword and arms!

And by the same principle of interpretation that we have applied to the previous verse, do we extend this warning to every age of the Church, and find in it the germ of the solemn admonition of Paul in discussing the same subject, (Rom. 11:20, 21,)  "Be not high-minded, but fear; for if God spared not the natural branches, take heed, lest he also spare not thee."

Just over four years ago, in March 2009, I began tent of meeting. In the years prior to that time, I'd begun to see things seemed awry and amiss in some way in the Church, and that somehow we were falling short of what God intended, but it was all pretty vague to me... At first I began to look into emergent/missional theology as a solution. But then, all glory to God, I was set right, as I purchased Martyn Lloyd-Jones' (the Doctor's) commentary on First John ("Life in Christ"). Through reading the Doctor's words there and elsewhere, I was enabled to begin to go back to the Word of God (to Whom can we go?!) to see God's diagnosis and God's solution for God's Church, which is found in Acts 6:4:  But we will devote ourselves to prayer and to the ministry of the word. Or, as the 19th century Welsh Calvinistic fathers put it:  "the sword and arms" of the Church. (Please see my posts here and here for more on that.)

In regard to myself, over the past few years, God has given me a burden to pray for the Church to be reformed and revived, and He has continued to increase that burden. I recently wrote that "I am ten thousand times more convinced, if possible, or I would say I am ten thousand times ten thousand times more convinced of the vital necessity for us to be praying for revival than I was when I first started this blog four years ago." Part of my journey has been chronicled on this site. And, along with that burden, in spite of many temptations to despair and to quit, God has been faithful to sustain me and to work in me both the desire and the ability to pray for the Church to be reformed and revived ~ Phil. 2:12-14; Heb. 13:20-21. I still feel I am a tyro in prayer (that word "tyro" one ML-J used quite often). I don't believe I have really prayed through the power of the Holy Spirit and prevailed in prayer like Jacob more than a dozen times in my life –– but like Elijah, I have sometimes been surprised to find that in praying, the Holy Dove has descended, and I have prayed! Isaiah 26:12; Psalm 118:23; Psalm 115:1!

Both the Bible and Church history provide us with a plumb line by which we ought to judge ourselves. Studying the Bible as well as studying Church history are wholly necessary to the Church's spiritual health and welfare. It's far too easy for us to discard the Bible, and it's also far too easy for us to discard the rich heritage of Church history. It's too easy for us to engage in what C.S. Lewis called "chronological snobbery," –– to think that we in the 21st century are so far advanced that the Bible and our God-fearing fathers have nothing at all to teach us. Scripture has some very strong words for people with such attitudes:

Hosea 5
10  The princes of Judah have become
like those who move the landmark;
upon them I will pour out
my wrath like water.
11  Ephraim is oppressed, crushed in judgment,
because he was determined to go after filth.
12  But I am like a moth to Ephraim,
and like dry rot to the house of Judah.

My friends, are we but grasshoppers compared with the fathers? Are we not in a day of small things? Has not our contentment with small things blighted us?

Along with the publishers of the Elias book, my prayer is that God may be pleased to use the pages of my blog (as well as my prayers) to remind us of the vital necessity of using the "sword and arms of the Church'"; "to further a recovery of the light and power of the gospel at a time when contentment with small things has blighted us all!;" and to strengthen us in faith and stir us up in fervent prayer...

Or, in the words of Malachi:  may God be gracious to us and turn the hearts of the fathers to the children!

Or, as Iain Murray put it:  may God restore to us "the wisdom, the piety and the grace that was in the fathers," that the hearts of the fathers for the sword and arms would appear in us, that our hearts here in the 21st century would be rekindled to treasure and to skillfully use the sword and arms, and prevail with God in prayer as the fathers did, that the Word of the Lord might speed ahead and be glorified throughout all the nations to the praise, honor, and glory of God!

"Prayers and pains through faith in Christ will do anything." ~ John Eliot

All that said, by way of update, if you're not a member of the Xanga community, you may not have heard that the Xanga Team recently announced plans to go to a paid blogging platform, and with that, there is a possibility that Xanga may be shutting down for good after July 15 if they don't get adequate funding. (You can read more about that here - link.) I'm hoping to be able to continue my blogging on both my tent of meeting and my naphtali_deer sites here on Xanga, but if not, I wanted to give you a heads-up. At this point I do have a blog as a place-holder on WordPress:  http://naphtalideer.wordpress.com. If you're already on WordPress, if you'd like to, you can add my site to your subscriptions there.

Or, you can add my WordPress blog to your reader of choice by using the RSS feed:

feed://naphtalideer.wordpress.com/feed/   

Or, if you'd like to receive e-mail updates from my WordPress site, you can sign up with Blogtrottr, using the button below:

At this point, I'm not expecting to do much of anything on my WP site until closer to the July 15 date. If Xanga does end up shutting down, Lord willing, I'm hoping to open up another site on WP devoted to carrying over my tent of meeting site there, but the name "tentofmeeting" was already taken there (Grr!), so I'm waiting on that. My naphtalideer.wordpress.com site will be a place of contact no matter what, because even if Xanga does continue, there will be some downtime to get things ported over to the new system here, so I'll be providing updates through my WordPress site. I'll be periodically repeating this announcement on my blog here in the coming month.

As I've considered this time of transition, there have been times I've sinned as I've taken my eyes off Jesus, and I've become distressed and worried; and I've continued to be tempted to feel the same way... but as I look back over my blogging years here at Xanga, and look ahead not knowing how things will look in just a month, all I can say is that I'm thankful to God for the opportunity He has given me here, and that it has been a privilege and blessing be able to blog here –– but first and foremost I am thankful that God unconditionally set His love upon me in Christ and chose me to be His child before time began, and has written my name in heaven! ~ Luke 10:20.

Yours in Christ, seeking your joy, for the reviving of Christ's Church, for the joy of the nations, for the joy and glory and renown of God Himself,

Karen

You can read more about tent of meeting in the following posts...

• Naphtali News: the Ministry of the Word & Prayer
• About this blog - why "tent of meeting"?
• Silent Night - Not! ~ "Prayer also will be made for Him continually" ... day and night

Photo credits (both {{PD-Art|PD-old-100}}):

http://en.wikipedia.org/wiki/File:VictoryOLord.JPG

http://commons.wikimedia.org/wiki/File:Albrecht_Dürer_-_Bearded_Saint_in_a_Forest,_c._1516_-_Google_Art_Project.jpg

Scripture quotations unless otherwise indicated (or marked ESV) are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Scripture quotations marked KJV are taken from the New King James Version. Copyright © 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved.

Exodus 17:1  And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink. 2  Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD? 3  And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst? 4  And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me. 5  And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go. 6  Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. 7  And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?

I was recently reading in Exodus 17 along with Matthew Henry's commentary, and was actually looking ahead and looking forward to reading the last portion of the chapter, with Moses, Aaron and Hur, with its application to prayer, but I found myself rereading and reflecting on the first portion, and these words struck me:

thou shalt smite the rock, and there shall come water out of it, that the people may drink.

Christianity is a blessed drinking!

"that the people may drink" -- Consider that! Consider Him! Who are we fallen mortals to deserve a single drop from a holy, eternal God? Ah! But the Rock was struck for us! Jesus Christ became sin for us. He was struck in our place, to bear the wrath of God which we deserved, so all who believe on Him might receive His perfect righteousness and be reconciled to God. Jesus Christ received the Holy Spirit without measure; He has been anointed with the oil of gladness above His companions! Christian, consider that our God is concerned about our supply, and how wholly dependent we are on Him for every single drink.

"that the people may drink!" – Consider the Creator God who sits upon the circle of the earth and who dwells in Light Inaccessible: He is ready and able and desiring to pour out of His fullness grace upon grace to poor, wretched, miserable sinners like us through the grace of the Lord Jesus Christ! What unfathomable kindness He demonstrates toward us!

"there shall come water out of HIM!" – Just like these Israelites, we have no other recourse –– no other true and living supply is anywhere to be found. Any and all other sources will leave us thirsty and shriveling up –– but as we drink of Christ, we shall "never thirst." Though earthly supplies abound and seek to allure us with their siren songs, not one can truthfully make such an audacious claim.

My dear friends, if you remember nothing else from my blogging here, my prayer is that you might be enabled to remember this:

Christianity is a drinking! –– It is a blessed drinking of Jesus Christ for eternal life, unadulterated truth, full satisfaction, unrivaled love, unwavering faithfulness, holy pleasures, incomparable happiness, everlasting consolation, matchless beauty, unparalleled strength, purest refreshment, faultless contentment, perfect peace, Sabbath rest, and exceeding joy! ~ John 7:37-39, Psalm 16:11, Psalm 36:7-9, Psalm 65:3-5, Isaiah 55:1-9, John 4:1-26, Psalm 146, etc.... and oh, yes, we can't forget the Song of Solomon... and please don't demean the Lord Jesus Christ or His Holy Word by seeing that book as merely a treatise on human marriage and human sexuality!

the hidden Drink

The devil hides the truth from our eyes that Christianity is a blessed drinking, does he not? Remember he is a liar and the father of lies. He wants us to believe that the life in Christ is anything but all-satisfying and all-surpassing pleasure to our souls. He wants Christ's yoke to appear bitter, heavy, and oppressive –– while Christ Himself tells us that His yoke is easy and His burden light, and in Him we will find everlasting rest and true freedom for our souls. We too easily forget the Scripture references which liken our union with Christ to the great supper, a marriage feast, a banqueting table, a homecoming celebration, a banner of love, a river of life, etc.!

Isaiah 25:6  And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.

Joel 3:18  And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

And, in God's mysterious and inscrutable workings, God Himself hides this truth from us as well ~ Matt. 11:25-27. There is no revealing of what is hidden apart from the gracious working of His Holy Spirit (e.g. - see I Cor. 2; II Cor. 4:6).

When it's hid from our eyes, it's hid from our hearts! As our pastor has continued preaching through the book of Colossians, I've continued to consider those words "riches" and "treasures" found in chapters 1 and 2 (Col. 1:27; 2:2-3, and elsewhere in the Scripture ~ Eph. 1:7, 18; 3:8) ... and then was reminded of this spiritual reality: "in whom are HID..." (Col. 2:3  In whom [Christ] are hid all the treasures of wisdom and knowledge.). No wonder the apostle Paul prayed for the eyes of our hearts to be opened and enlightened so we might taste and see and savor the treasure of this holy, all-surpassing, all-satisfying, thirst-slaking Drink! (Eph. 1:18) And we need to do so likewise! I pray that for myself, and I pray that for you as well  –– so we might be able to sing with Isaac Watts in this life, in the here and now...

Religion never was designed,
To make our pleasures less...

The men of grace have found,
Glory begun below.
Celestial fruits on earthly ground
Celestial fruits on earthly ground
From faith and hope may grow,
From faith and hope may grow.

The hill of Zion yields
A thousand sacred sweets
Before we reach the heav’nly fields,
Before we reach the heav’nly fields,
Or walk the golden streets,
Or walk the golden streets.

(From Isaac Watts' "We're Marching to Zion")

In his exposition of Colossians ¹, John Davenant writes of the word hidden...

By which word is intimated, that what is precious and magnificent in Christ, or the Gospel of Christ, is not conspicuous, or directly meets the eyes of carnal men; but is so concealed, that it is discovered only by those to whom God has given a quick sight, i.e.  spiritual eyes to see. So Christ himself said, Matt xi. 25.  I thank thee, O Father, that thou hast hidden, &c. (360)

In making application of that truth, Davenant exhorts us to ...

... labour and toil in acquiring this treasure,. For this treasure is not placed in open view, it is hidden. We must not confide in our own industry or discernment; but diligently intreat God, that he would quicken our sight, and permit this hidden treasure to be seen by us: Open thou mine eyes, that I may behold wondrous things out of thy law, Ps. cxix.18. (361)

For what are you laboring and toiling? Are you pleading with God to quicken your sight so you might begin to behold in greater measure the treasure that Christ is, so you might esteem Him and glory in Him as you ought, and savor and enjoy Him as He intends? May we not be in the position of the older son who dutifully served in his father's house for years, and yet lacked the understanding that all that his father had was already his:  sadly, he never knew there was a feast available for him! Or, as John Elias put it:

There are many in the church that never had a kid - that never had a small portion of spiritual food to make merry - that know nothing of the spiritual feasts that are enjoyed on the return of prodigals!

May God be merciful and gracious to us, and quicken our sight and open our eyes to this treasure, so we might not be found wanting and guilty of the sin Israel was committing in the days of Jeremiah.

Jeremiah 2:13  For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Have you ever considered that your forsaking Christ and drinking elsewhere is evil in the sight of God? As we forsake Him and hew out broken cisterns, we are not only robbing God of due glory, but we are also robbing our own souls of the wellspring of true joy and abundant life. May God have mercy upon us and enhance our hunger and thirst for Him alone... and show us the great folly and the evil in forsaking Him and drinking anywhere else. May God diminish our desire for "puddle water," so we might drink deeper and deeper of the "rock-water" –– God's spiritual delights.

Are you drinking puddle-water or rock-water?

From Matthew Henry's Complete Commentary on Exodus 17...

"Let this [example in Exodus 17] direct us to live in a dependence... Upon Christ's grace: That rock was Christ, 1 Cor. x. 4. The graces and comforts of the Spirit are compared to rivers of living water, John vii. 38, 39; iv. 14. These flow from Christ, who is the rock smitten by the law of Moses, for he was made under the law. Nothing will supply the needs, and satisfy the desires, of a soul, but water out of this rock, this fountain opened.

The pleasures of sense are puddle-water;...

spiritual delights are rock-water, so pure, so clear, so refreshing--rivers of pleasure."

May God open our eyes to the spiritual reality that anything or anyone else apart from Christ is but puddle-water, so we might fly to His bosom to drink of the rock-water!

The Scottish divine Samuel Rutherford (1600-1661) repeatedly drank of that rock-water. He drank abundantly of Jesus Christ . . . even as he was banished and exiled from his flock in Anwoth for a period of almost two years in Aberdeen. Rutherford's letters written from Aberdeen are the testimony of a soul overflowing with Living Water. For example, in Letter LXXVI.—To Robert Gordon of Knockbrex, he writes:

"How blind are my adversaries,
who sent me to a banqueting-house,
to a house of wine,
to the lovely feasts of my lovely Lord Jesus,
and not to a prison, or place of exile!"

After this, Rutherford's exultation in Christ arises even higher!

"Why should I smother my Husband’s honesty, or sin against
His love, or be a niggard in giving out to others what I get for nothing?"

That type of drinking is nothing less than that which the Lord Jesus Christ describes in John 7:

37  In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. 38  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39  (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

Many of you may have professed a belief in Jesus Christ...
Many of you may have thought you came to Jesus Christ...

BUT...

Have you believed on Him in the sense in which Jesus speaks?
Have you come to Him in the sense in which Jesus speaks?
Have you drunk of Him in the sense in which Jesus speaks?
Have you believed on Him after the manner of Samuel Rutherford?
Have you drunk of Jesus Christ after the manner of Samuel Rutherford?
Are rivers of living water flowing out of you?
Are you drinking puddle-water or rock-water?

(My friends, after reading Rutherford's words, need you ask me why I repeatedly urge you to be reading Church history and Christian biography in addition to the Bible?!)

Is your drinking superlative: are you drinking abundantly / drunk with love / tipsy?

At the end of Song of Solomon 5:1, we read this exhortation from the Beloved:

 drink, yea, drink abundantly, O beloved. (KJV)

Eat, friends, drink,
and be drunk with love! (ESV)

"Drink" and "drink" in the KJV, and "drink" and "drunk" in the ESV. There's a repetition there, so of course, that's important. But there's something else to notice:  those two words are actually two different Hebrew words (information below taken from Strong's Concordance).

The first word is shathah (8354) shaw-thaw' :  a primitive root; to imbibe (literally or figuratively):--X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely.

The second word intrigued and excited me:  shakar (7937) shaw-kar':  a primitive root; to become tipsy; in a qualified sense, to satiate with a stimulating drink or (figuratively) influence:--(be filled with) drink (abundantly), (be, make) drunk(-en), be merry. (Superlative of 8248, which is shaqah  shaw-kaw' a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to:--cause to (give, give to, let, make to) drink, drown, moisten, water.

My emphasis here is that Jesus is calling on His own not to drink of Him in a superficial, surface, shallow, or cursory sense –– but rather in an intensive, ever-deepening, and fuller and fuller sense –– i.e. - in a superlative way! When it comes to Christ and the things of Christ, let us do nothing halfway or in a mediocre manner! Can we say He is our Beloved if our drinking is lethargic and careless and half-hearted?

Are we drinking of Christ in such a way that we might be considered "drunk with love?" Are we "tipsy," if you will excuse the word –– but when it comes to Christ, is there any restriction on how much, how zealously, or how fervently we should be drinking of Him?

Is that not what was happening to the 120 disciples on the day of Pentecost when they were accused by some of being drunk with new wine (Acts 2:13)? Would anyone accuse you (would anyone accuse me) of being drunk with new wine in terms of your (my) affections toward the Lord Jesus Christ and His Gospel? In response to the accusation of drunkenness, Peter explained that the bride of Christ had indeed drunk deeply, and she had indeed become drunk – but not as the world knows drunkenness!

14  But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: 15  For these are not drunken, as ye suppose, seeing it is but the third hour of the day. 16  But this is that which was spoken by the prophet Joel; 17  And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: 18  And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: 19  And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke: 20  The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come: 21  And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

Should there be any call for moderation in this spiritual drinking? God forbid! And yet in contrast, how often are we found with higher affections for the puddle-water than the rock-water?! God forgive us for Jesus' sake!

"Persons need not and ought not to set any bounds to their spiritual and gracious appetites." ~ Jonathan Edwards

Do we see our great lack in contrast to that of the early Church? Is Graham Scroggie's 20th century assessment not valid today?

"So many Christians live on the right side of Easter but on the wrong side of Pentecost."

If we were to honestly look at ourselves, must we not say with Oswald Chambers:

"But I knew that if what I had was all the Christianity there was, the thing was a fraud."

O! For grace that we might get down on our knees and pray for the Holy Spirit to descend and to baptize us afresh... not that we should be drunk with wine, but rather that we might be drunk with Christ's love, filled to overflowing with His Spirit!

We might render the Scripture in Song of Solomon as if the heavenly Bridegroom were wooing and exhorting His bride with words such as:

My bride, don't be deceived. Don't be satisfied with what you've already drunk of Me, but press in and press on and press ever-upward to know Me –– to experience a more abundant drinking of Me! O! My friends, don't be sluggish in your drinking of Me! I long for you to be diligent in your drinking of My rock-water, so you might drunk with My love, and come to see the puddle-water for what it really is! Show your profession of faith to be genuine –– drink! drink abundantly! drink superlatively! drink to the full! be drunk with love! –– so that rivers of living water bubble up from within you, and overflow out of you into a dry and thirsty world! So shall you be My witnesses!

Are we striving to drink abundantly of Jesus Christ, to be drunk with His love? Are we seeking to be found drinking of Christ in a superlative manner – or are we in mad pursuit of puddle-water? Have we ever drunk of that rock-water, of Jesus Christ, in such a way that during manifold trials and temptations (exiled like Rutherford or in prison like Paul & Silas), we have found there are rivers of living water rejoicing our souls, causing us to be filled up and bubbling over with joy unspeakable and full of glory? (See I Peter 1:3-9.)

"Does not a person who rejoices in the Lord and sings to Him exuberantly seem like a person who is drunk? I like this kind of intoxication. The Spirit of God is both drink and light” ~ Saint Augustine

our drinking is for the praise of God and the joy of the nations

Reading John 7:37-39, we have seen how Jesus Christ Himself equated believing with coming and with drinking (see also John 6), but not merely drinking, but a quality of drinking that causes us to be overflowing with the Holy Ghost! We must remember that God's people are always blessed to be a blessing. Our drinking of Christ is intended not only for our own soul's benefit, but also for the benefit others. Freely we have received, freely we are to give...

If we are hewing broken cisterns, if we drinking of dead puddle-water –– what life can flow out to dead world?

If we are hewing broken cisterns, if we are drinking of dead puddle-water –– how can the good news of great joy flow out of us to a lost world?

In contrast, should we not find ourselves in the position of the Psalmist (Psalm 45)?

1  My heart is inditing a good matter:
 I speak of the things which I have made touching the king:
my tongue is the pen of a ready writer.
 2  Thou art fairer than the children of men:
grace is poured into thy lips:
therefore God hath blessed thee for ever...
17  I will make thy name to be remembered in all generations:
therefore shall the people praise thee for ever and ever. (KJV)

1  My heart overflows with a pleasing theme;
I address my verses to the king;
my tongue is like the pen of a ready scribe.
2  You are the most handsome of the sons of men;
grace is poured upon your lips;
therefore God has blessed you forever...
17  I will cause your name to be remembered in all generations;
therefore nations will praise you forever and ever. (ESV)

In verse 1, the Hebrew word for "inditing" or "overflows" means to gush. That's exactly what the Lord Jesus Christ was speaking of in John 7! Just as the Father sent Jesus into this world, Jesus sends us out to be His witnesses in this world –– but we can only gush the Gospel through the power of His Holy Spirit (Luke 24:44-49; Acts 1:5-8). We read in Psalm 4 how the world is crying out, "Who will show us any good?" As we are seeking to be drinking more and more deeply of Christ, we can trust that God's Spirit will fill us so we might overflow with the Gospel of Jesus Christ –– the Good News of great joy for all the peoples.

Isaiah 52:7  How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

If you look through the Bible, you'll find this testimony to the nations is expected as part of the supernatural outflow of the people of God. Once again in Psalm 40, notice the progression... the new song is given by God, praise is offered up to God, and testimony is presented to the nations.

1  I waited patiently for the LORD; and he inclined unto me, and heard my cry. 2  He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. 3  And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.

1  I waited patiently for the LORD;
he inclined to me and heard my cry.
2  He drew me up from the pit of destruction,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
3  He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the LORD.

(See also Psalms 67 & 96; Isaiah 55:1-9; Isaiah 60 and 61.)

O! that God might quicken our sight, sanctify our thirst, and pour out upon His Church a fresh effusion of His Holy Spirit, so we might be filled with praise to our God, and be considered drunk with wine, as were the 120 on the Day of Pentecost... that we might show ourselves to be the bride of Christ, crying out with all sincerity by the power of the Holy Spirit of God this invitation to all the nations:

Revelation 22:17  And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.

 ² "John Elias: Life, Letters and Essays" by Edward Morgan (Edinburgh: Banner of Truth, 1973, revised edition published in one volume), 139. (Please see my post here.)

Scripture quotations unless otherwise indicated and marked KJV are taken from the King James Version of the Holy Bible.

Scripture quotations marked ESV are taken from The Holy Bible, English Standard Version. Copyright ©2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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