April 1, 2013

  • George Whitefield: "this foolishness of preaching"

    Gleaning a few choice excerpts from "George Whitefield's Journals," one of my favorite books (boldface & italics mine). These are all taken from the year 1739...

    Monday, March 19.  After having refreshed myself and friends by reading a packet of letters from London, and dispatched some other business, according to appointment, I set out for Bath, and got thither about three in the afternoon.  Dinner being ended, through great weakness of body, and sickness in my stomach, I was obliged to lie down upon the bed; but the hour being come for my preaching, I went, weak and languid as I was, depending on the Divine Strength, and, I think, scarce ever preached with greater power.  There were about four or five thousand of high and low, rich and poor, to hear.  As I went along, I observed many scoffers, and when I got upon the table to preach, many laughed; but before I had finished my prayer, all was hushed and silent, and ere I had concluded my discourse, God, by His Word, seemed to impress a great awe upon their minds; for all were deeply attentive, and seemed much affected with what had been spoken.  Men may scoff for a little while, but there is something in this foolishness of preaching which will make the most stubborn heart to bend or break.  "Is not My Word like fire," saith the Lord, "and like a hammer that breaketh the rock in pieces?"

    Friday, May 12 ... Many came to me this morning, acquainting me what God had done in their souls by my preaching in the fields.  In the evening, I preached to about twenty thousand people at Kennington as usual, the weather continuing remarkably fair whilst I was delivering my Master's message.  I offered Jesus Christ to all who could apply Him to their hearts by faith.  Oh that all would embrace Him!  The Lord make them willing in the day of His power.

    Sunday, May 13. Preached this morning to a prodigious number of people in Moorfields, and collected for the orphans £52 19s. 6d., above £20 of which was in halfpence.  Indeed, they almost wearied me in receiving their mites, and they were more than one man could carry home.  Went to public worship twice and preached in the evening to near sixty thousand people.  Many went away because they would not hear; but God enabled me to speak so that the best part of them could understand me well, and it is very remarkable what a deep silence is preserved whilst I am speaking.  After sermon, I made another collection of £29 17x. 8d, and came home deeply humbled with a sense of what God has done for my soul. I doubt not but that many self-righteous bigots, when they see me spreading out my hands to offer Jesus Christ freely to all, are ready to cry out, "How glorious did the Rev. Mr. Whitefield look to-day, when, neglecting the dignity of a clergyman, he stood venting his enthusiastic ravings in a gown and cassock upon a common, and collecting mites from the poor people." But if this is to be vile, Lord grant that I may be more vile.  I know this foolishness of preaching is made instrumental to the conversion and edification of numbers.  Ye Pharisees mock on, I rejoice, yea, and will rejoice.

    Friday, May 18. ... As the walls of Jericho once fell down at the sound of a few rams' horns; so I hope even this foolishness of preaching, under God, will be a means of pulling down the Devil's strongholds, which are in and about the City of London...

    Thursday, June 7.  Received two letters from persons, confessing that they came to hear me out of a bad motive, but were apprehended by the free grace of Jesus Christ...

    Wednesday, July 18. ... I reached Abingdon, twenty-two miles from Cirencester, about seven, and preached to several thousands soon after I came in.  Much opposition had been made against my coming.  The landlord, whose house we offered to put up at, genteellly told us he had not room for us; and numberless prejudices had been industriously spread to prevent my success.  But God's Word will make its own way, let men say what they please.  Our weapons are not carnal, but mighty through the Divine Power, to the pulling down of Satan's strongholds.

    Thursday, July 19.  At the request of several well-disposed people, preached again this morning, though not to so great a number as before.  A sweet power was felt amongst us.  The hearers melted into tears under the Word.  Oh, what a sudden alteration does this foolishness of preaching make in the most obstinate hearts.  'Tis but for God to speak the word, and the lion is turned into a lamb.  Oh, that we were like that dear Lamb of God, Who died to take away the sins of the world.

    Saturday, July 28.  ... Preached at Blackheath in the evening and came home rejoicing.  The bills which are sent to me, plainly prove that God has worked on numbers of souls. At the judgment day, we shall see what good has been done by this foolishness of preaching.  Many, I believe, come to the fields to worship the Father in spirit and in truth.  God seeketh such to worship Him.

    * * *

    Do we really believe God's Word is a hammer and a fire? Do we believe God's Holy Spirit delights to work through preaching and prayer to save souls just He did in the days of George Whitefield? How often are we as 21st century Christians tempted to think we have evolved in some way from the 18th century days of Whitefield, or from the 1st century days of the early Church, so that when we look up and see those high and thick Jericho walls –– those stony, hard hearts of unbelievers, skeptics, mockers, and doubters –– rather than standing firm in faith, we begin to slip and slide into compromising –– and soon enough we have cast aside God's appointed means to convict and arrest and save souls and magnify His glory:  this foolishness of preaching? When faced with intimidating and daunting Jericho walls, how often do we find ourselves relying on worldly wisdom, carnal weapons, earthly power, human ingenuity, and fleshly manipulation –– rather than standing fast on God's Word, trusting in God's might, relying on God's wisdom and power, and preaching Christ and Him crucified? Are we all too ready to jettison God's instrumental means out of fear of looking vile, undignified, foolish, and weak in the eyes of men?


    I Corinthians 1:18  For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. 19  For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. 20  Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? 21  For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. 22  For the Jews require a sign, and the Greeks seek after wisdom: 23  But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; 24  But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. 25  Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

    II Chronicles 16:7  And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and NOT relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand. 8  Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand. 9  For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars. 10  Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.


    May we not be found foolish like Asa, may we not lean on our own understanding, but may our hearts be perfect with, loyal to, and wholly true to the LORD our God, to walk in His statutes, and to keep His commandments...
    (see Proverbs 3:5-6, I Kings 8:61)

    Proverbs 28:26
    He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.


    You may be interested in watching this video documentary that Dr. Martyn Lloyd-Jones did on Whitefield (http://youtu.be/QhN2VgdJp_c).

    Related posts:

    Reference: "George Whitefield's Journals" (Banner of Truth Trust edition, 1960, reprinted 1998), 235, 264-266, 286, 306, 316.

    Scripture quotations are taken from the King James Version of the Holy Bible. Emphasis mine.

    Work found at http://commons.wikimedia.org/wiki/File:George_Whitefield_preaching.jpg / Public Domain.

Comments (9)

  • This may be irrelevant to your post here, but do you know of "King James Onlyism"? Do you think it can/should be defended?

  • Cool...thanks for reminding me about George Whitefield.  Its interesting to notice the demonstrable effect his preaching had on his audience.  It seems to me without that, perhaps we are merely a clanging cymbal to our listeners...and that seems an important differentiation.  But, of course, without the boldness to try we can't know what the impact will be.  Thanks!

    As I went along, I observed many scoffers, and when I got upon the table to preach, many laughed; but before I had finished my prayer, all was hushed and silent, and ere I had concluded my discourse, God, by His Word, seemed to impress a great awe upon their minds; for all were deeply attentive, and seemed much affected with what had been spoken.
    Many came to me this morning, acquainting me what God had done in their souls by my preaching in the fields.
    and it is very remarkable what a deep silence is preserved whilst I am speaking. 
    Received two letters from persons, confessing that they came to hear me out of a bad motive, but were apprehended by the free grace of Jesus Christ...
    preached again this morning, though not to so great a number as before.  A sweet power was felt amongst us.  The hearers melted into tears under the Word. 
    The bills which are sent to me, plainly prove that God has worked on numbers of souls.

  • @nowayout001 -  I don't think King James Onlyism can be defended. There have been older manuscripts found since that time, and the men who translated the KJV weren't inspired in the same way the original Biblical writers were. I can sympathize with the King James Onlyism movement to some extent, for they are attempting to combat liberal Christianity which seeks to undermine the authority, infallibility, and sufficiency of Scripture as well as the inerrancy of the Bible in its original manuscripts; and to remake God in their own image through very loose renderings and biased interpretations of Scripture based upon current cultural norms; however, God is the LORD, and He never changes.

    (I usually read the NKJV, though I also use the ESV & KJV. I quoted from the KJV in this post b/c Whitefield was quoting from it in his Journals. I do enjoy much of the language of the KJV.)

  • @god_stories - Though Whitefield was certainly gifted with oratorical skills, this effect of his preaching was something far and above anything man-made or man-orchestrated, and can only be attributed to the hand of God Himself. We have to keep in mind that Whitefield was steeped in Biblical truth, and God graciously sent down the Holy Spirit to embolden him as he preached and to prick and open up the hearts of those who were listening. The Holy Spirit is the Spirit of truth, and He is grieved and quenched by error. Many people can be zealous and skilled in speaking, but if they're preaching falsehood, God is not going to bless that. Throughout the Bible, God makes an example out of false shepherds and false prophets.

  • @naphtali_deer - Thanks for the reply.  Hmm...from what I read of Whitefield he was trained as a performer and can imagine he was a gifted speaker.  I also agree that it is God who reveals Himself (Mt 16:13-17).

    "God graciously sent down the Holy Spirit to embolden him as he preached and to prick and open up the hearts of those who were listening."  I interpret you to mean, he was jazzed by his experiences with God made choices for his life and speech aligned with what He heard directly from God and told others about it.  That type of experience is familiar to me and to others I know.  Is that what you mean?
    "The Holy Spirit is the Spirit of truth, and He is grieved and quenched by error. Many people can be zealous and skilled in speaking, but if they're preaching falsehood, God is not going to bless that. "  It seems to me that God's Spirit is grieved by a lack of love...and doctrinal error (I'm assuming that's what you're mean) comes from that place...at least that's how I interpret Jesus' relationship with the Pharisees (1 Cor 13:1).
    My original comment was meant to explore the idea that George seemed encouraged by the grace-filled response of his audience and interpreted that a movement of God's Spirit ...and that seems a helpful way for me to consider God's movement in the midst of my own relationships today.
    I've found lots of encouragement from reading the writings (and about the lives of) those during past revivals who have fallen in love with the creator of their soul: Spurgeon, Wigglesworth, Howells, Aylward, Teresa of Avila, Francis of Assisi...and now George Whitefield.  I hear in many of their stories, its as if they'd just emerged from the presence of God.
    One of my favorites is from Rees Howell's biography.  One time a train he needed was late so he spent the time in the presence of God.  When he finally boarded and entered his cabin an Anglican priest sitting there fell to his knees and said something like, 'I thought I was right with God until I looked into your shining face and realized I needed to repent and get closer to Him.'
    I find those stories encouraging for me to drawer nearer and nearer to Him.  Thanks for the conversation.

  • @god_stories - It's difficult to explain Whitefield's experiences. It's far above and beyond his being jazzed up, more than getting an emotional high and letting that affect him, but the Holy Spirit of God actually coming down to animate him, to impart spiritual power to him and give authority to his words, and to bring conviction and the gift of repentance to his hearers -- much like what happened in Acts 2, where the Holy Spirit empowered Peter to preach without fear and with great authority and boldness. "But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth."

    You may find Martyn Lloyd-Jones' (ML-J's) video about Whitefield helpful: http://www.youtube.com/watch?v=QhN2VgdJp_c., as well as some of ML-J's sermons on the Holy Spirit, e.g.: http://www.mljtrust.org/search/?q=holy+spirit. If you have opportunity, I'd encourage you to check out the rest of the MLJ Trust website - http://www.mljtrust.org/. There are over 1600 sermons available for streaming or for free download. Also, I'd recommend your reading Jonathan Edwards' Religious Affections if you've never done so: http://www.jonathan-edwards.org/ReligiousAffections.pdf.

    You are definitely correct that the Holy Spirit is grieved by a lack of love, so I appreciate that addition. We always need to hold both love and truth together, e.g. - I Cor. 16:13-14, Eph. 4:15.

  • @naphtali_deer - "It's difficult to explain Whitefield's experiences. It's far above and beyond his being jazzed up, more than getting an emotional high and letting that affect him, but the Holy Spirit of God actually coming down to animate him, "

    Why do you to say this?  Is this your experience of relationship with the Holy Spirit and you project it upon George Whitefield's experience?  Must the Holy Spirit conform to certain specific types of experiences in order for it to be 'valid'...based upon some pre-defined set of rules?
    So here's some unsolicited feedback...I'm not feeling loved by you...I'm feeling judged.  I'm just a random commenter sharing my own honest experiences.  It'd be great if you cared to share your experiences...rather than some doctrine that you personally are convinced is Truth.  And even less relational inspired is your pointing me to some website with 1600 sermons on it.  You effectively put up a wall between us.  I suspect George Whitefield's listeners didn't feel that way, b/c what George expresses in his diary is connection between people.  And that was what my original comment noticed about him.

    And thanks for the conversation, I sense we've very different experiences in relationship with a loving God.  Ive found many times I'm caught (or offer) a sharp elbow as I've danced with another in conversation.  And the only requirement to deeper understanding and connection is staying in the conversation.  So I'm willing if you are

  • @god_stories - I recommended those sermons because I think Martyn Lloyd-Jones does a wonderful job of bridging the gap between orthodox, intellectual Christianity and experiential Christianity. He's Scripturally sound (rooted in Reformed theology), but he doesn't deny the activity of the Holy Spirit in the life of the believer to witness to Scriptural truths in the heart (e.g. - Romans 8:16).

    We always need to be testing and trying all things against the Scripture (including our own experiences). That's why I recommended your reading Edwards' "Religious Affections." He wrote that as a guide to help to differentiate between true affections and false affections. During the First Great Awakening, people were claiming to have experiences, but anyone at all can have experiences (we read of Christians, as well as people from all sorts of religions, claiming to have come to a knowledge of truth and higher enlightenment and true insight and understanding, etc.), but that doesn't mean all of those experiences of all those people are true and valid and pure, and that doesn't mean all of our own experiences are true and valid and pure. There's also a real danger of seeking an experience (an emotional high) rather than seeking God Himself. Experiences of God will include not only fullness of joy but also profound humbling, rebuke, discipline, etc.  - e.g. - Heb. 12:6  For the Lord disciplines the one he loves, and chastises every son whom he receives.

    In writing to Christians, the apostle Paul warned them that Satan disguises himself as an angel of light, meaning we all need to be on guard. The devil is a liar and the father of lies. That's why I continue to emphasize the importance of doctrine and Biblical truth. The devil tempted Eve by twisting the Word of God, and Jesus Himself was tempted in a similar way in the wilderness, and He used the Word of God to battle.

    Christianity is an experiential religion, but it is rooted in historical facts and a body of truth. In the Old Testament, God's people were constantly rebuked and disciplined for when they did not trust in and bow down to God's truth, but rather trusted in "deceptive (or lying) words" (Jeremiah 7:8)... Reading later on in that same chapter:

    23  But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people. And walk in all the way that I command you, that it may be well with you.’ 24  But they did not obey or incline their ear, but walked in their own counsels and the stubbornness of their evil hearts, and went backward and not forward. 25  From the day that your fathers came out of the land of Egypt to this day, I have persistently sent all my servants the prophets to them, day after day. 26  Yet they did not listen to me or incline their ear, but stiffened their neck. They did worse than their fathers.

    27  “So you shall speak all these words to them, but they will not listen to you. You shall call to them, but they will not answer you. 28  And you shall say to them, ‘This is the nation that did not obey the voice of the LORD their God, and did not accept discipline; truth has perished; it is cut off from their lips.

    Yes, George Whitefield had experiences, as did the apostle Paul, but their central aim was to magnify Jesus Christ through the peaching of the truth of the Gospel of Jesus Christ. Genuine Holy Spirit experiences will propel us to serve God just as they did those men. The Gospel (and not our experiences) is what is of first importance, but sadly, too many professing Christians and churches and denominations have forgotten this.

    I Corinthians 15:3  For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, 4  that he was buried, that he was raised on the third day in accordance with the Scriptures, 5  and that he appeared to Cephas, then to the twelve. 6  Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. 7  Then he appeared to James, then to all the apostles. 8  Last of all, as to one untimely born, he appeared also to me. 9  For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10  But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. 11  Whether then it was I or they, so we preach and so you believed.

    Christians should have experiences of and with the living God, and there may be times that we might share those experiences with others, but those experiences are never to be about us, and those experiences are not given to us so we can make much of ourselves or of our experiences –– but true spiritual experiences are about God, and they are given to us so we might make much of God, for all things are to be about God and His glory ~ Romans 11:36. True spiritual experiences will humble us profoundly and cause us to rejoice with trembling as we see His beauty and glory and majesty and holiness and lovingkindness and righteousness and sovereignty and might, etc., etc.-- all the manifold perfections in His character and in His workings –– and then, in stark contrast, we see ourselves as totally depraved, dust and ashes and worms, deserving nothing at all from Him, and that all we have and all we are is all of His grace and all to His glory alone, for we were all His enemies, all dead in our sins and transgressions, and helpless and hopeless apart from the grace of God in Jesus Christ. And true experiences will cause us to press on to know Christ more, to love Him more, to make Him central, to cast off our idols, to mortify sin and to seek to be holy as He is holy, to praise and glorify God more, to love His Church, to love our enemies, to be His witnesses and preach the Gospel and make disciples of all nations as He commands for the sake of His name, for we love Him and His glory and we long to see His glory cover the earth as the waters cover the seas, so all the nations might indeed praise Him, for He alone is worthy!

    No matter our experiences, we always need to remained rooted on the foundation of the blood of Jesus Christ as an atoning sacrifice and a propitiation for sin. There is no redemption from sin and no reconciliation to God apart from the blood of Christ. To talk about experiences apart from that foundation is tripping over the chief cornerstone.

    Colossians 1:13  He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, 14  in whom we have redemption, the forgiveness of sins.

    Our understanding of the love of God is incomplete if we don't understand and submit to the Biblical teaching the God so loved the world that He sent His Son to save sinners from His just wrath. John 3:16-21, 3:36, I John 4:9-10.

    God is love, but He is also a God of wrath, and Jesus Christ will come again to judge and living and the dead...

    Revelation 6:12  When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, 13  and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. 14  The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. 15  Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, 16  calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, 17  for the great day of their wrath has come, and who can stand?”

    Everyone who doesn't trust in Jesus' blood and isn't covered with His perfect righteousness is eternally condemned and will be cast into outer darkness into everlasting punishment, where their worm will not die and the fire is not quenched. That is Jesus' very own teaching from the Gospels. We can't really appreciate the love of Jesus as we ought, unless we see that the blood of the Lamb saves us from the wrath of the Lamb.

  • @naphtali_deer - So what is your experience with the Holy Spirit?  Is it similar to what you suggest must be the experience of George Whitefield or the apostle Paul?  Rev 12:11 And they overcame him [Satan] because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death.

    I'm finding it challenging to sit in the tension of my desire for God and my current experience of life.  I'm tempted to do things (and think a certain way) to make God some how 'safe.'  I'm finding that doesn't make me feel safer...it just limits my actual relationship with Him.  Maturing relationship with God for some reason seems to include suffering (Heb 2:10) and a willingness to wait on God (Ps 27)...as if we're each of us tempted to have certain expectations of Him and only by waiting upon Him can we personally discover who He actually is.

    I don't know your life story, but I'm inviting you to share more of your authentic self...as I've done with you.  All the rest is just someone else's testimony about God.  I see that when I experience a doctrine as true it transforms my day-to-day choices and I don't need to explain it to another...it oozes out of me.  People can see it's my truth by the choices I make and the words I use.
    "We can't really appreciate the love of Jesus as we ought, unless we see that the blood of the Lamb saves us..."  Amen to that...as I actually experience the saving power of Jesus in my actual life (and the lives of those I know) I grow in intimacy and knowledge of the living God!
    I've found when I authentically connect with others (through authentically sharing my own experiences with God...or validating the other's experience) that people connect in ways that are familiar to what George Whitefield describes...not 20,000 at a time though
    ...and of course, you don't know me nor need to share any of yourself with me, but I'm asking.

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About me...

Christian hedonist in training. Pressing on to know more and more of the joy of the LORD. Pleading with God to rend the heavens and revive and refresh my own soul, as well as His Church, to His praise, honor and glory.

Thank God. He can make men and women in middle life sing again with a joy that has been chastened by a memory of their past failures. ~ Alan Redpath

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tent of meeting: Prayer for reformation & revival

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